Colonized Bodies, Worlds Transformed represents a new generation of contact and colonialism studies, expanding upon a traditional focus on the health of conquered peoples toward how extraordinary biological and political transformations are incorporated into the human body, reflecting behavior, identity, and adaptation. These globally diverse case studies demonstrate that the effects of conquest reach farther than was ever thought before-to both the colonized and the colonizers. Cultural exchange occurred between both groups, transforming social identities, foodways, and social structures at points of contact and beyond. Contributors to this volume analyze skeletal remains and burial patterns from never-before-studied regions in the Americas to the Middle East, Africa, and Europe, resulting in a new synthesis of historical archaeology and bioarchaeology.

Provides data and information that can be used for comparative analysis and as a foundation for further exploration. Inviting research from various geographic, cultural, and temporal locales from around the globe, the editors present a complex snapshot of the past."-Anne L. Grauer, editor of A Companion to Paleopathology Drawing upon wide-ranging studies of prehistoric human remains from Europe, northern Africa, Asia, and the Americas, this groundbreaking volume unites physical anthropologists, archaeologists, and economists to explore how social structure can be reflected in the human skeleton. Contributors identify many ways in which social, political, and economic inequality have affected health, disease, metabolic insufficiency, growth, and well-being. The volume makes a strong case for a broader integration of bioarchaeology with mortuary archaeology as its distinctive approaches offer new ways to look at power, resources, social organization, and the shape of human lives over time and across cultures.

This book synthesizes in-depth bioarchaeological research into diet, subsistence regimes, and nutrition-and corresponding insights into adaptation, suffering, and resilience-among indigenous north-coastal Peruvian communities from early agricultural through European colonial periods. The Spanish invasion and colonization of Andean South America left millions dead, landscapes transformed, and traditional ways of life annihilated. However, the nature and magnitude of these changes were far from uniform. By the time the Spanish arrived, over four millennia of complex societies had emerged and fallen, and in the 16th century, the region was home to the largest and most expansive indigenous empire in the western hemisphere. Decades of Andean archaeological and ethnohistorical research have explored the incredible sophistication of regional agropastoral traditions, the importance of food and feasting as mechanisms of control, and the significance of maritime economies in the consolidation of complex polities. Bioarchaeology is particularly useful in studying these processes. Beyond identifying what resources were available and how they were prepared, bioarchaeological methods provide unique opportunities and humanized perspectives to reconstruct what individuals actually ate, and whether their diets changed within their own lifespans.

This book synthesizes in-depth bioarchaeological research into diet, subsistence regimes, and nutrition-and corresponding insights into adaptation, suffering, and resilience-among indigenous north-coastal Peruvian communities from early agricultural through European colonial periods. The Spanish invasion and colonization of Andean South America left millions dead, landscapes transformed, and traditional ways of life annihilated. However, the nature and magnitude of these changes were far from uniform. By the time the Spanish arrived, over four millennia of complex societies had emerged and fallen, and in the 16th century, the region was home to the largest and most expansive indigenous empire in the western hemisphere. Decades of Andean archaeological and ethnohistorical research have explored the incredible sophistication of regional agropastoral traditions, the importance of food and feasting as mechanisms of control, and the significance of maritime economies in the consolidation of complex polities. Bioarchaeology is particularly useful in studying these processes. Beyond identifying what resources were available and how they were prepared, bioarchaeological methods provide unique opportunities and humanized perspectives to reconstruct what individuals actually ate, and whether their diets changed within their own lifespans.

Traditions of sacrifice exist in almost every human culture and often embody a society’s most meaningful religious and symbolic acts. Ritual violence was particularly varied and enduring in the prehistoric South American Andes, where human lives, animals, and material objects were sacrificed in secular rites or as offerings to the divine. Spectacular discoveries of sacrificial sites containing the victims of violent rituals have drawn ever-increasing attention to ritual sacrifice within Andean archaeology. Responding to this interest, this volume provides the first regional overview of ritual killing on the pre-Hispanic north coast of Peru, where distinct forms and diverse trajectories of ritual violence developed during the final 1,800 years of prehistory. Presenting original research that blends empirical approaches, iconographic interpretations, and contextual analyses, the contributors address four linked themes—the historical development and regional variation of north coast sacrifice from the early first millennium AD to the European conquest; a continuum of ritual violence that spans people, animals, and objects; the broader ritual world of sacrifice, including rites both before and after violent offering; and the use of diverse scientific tools, archaeological information, and theoretical interpretations to study sacrifice. This research proposes a wide range of new questions that will shape the research agenda in the coming decades, while fostering a nuanced, scientific, and humanized approach to the archaeology of ritual violence that is applicable to archaeological contexts around the world.

In diesem Band werden aktuelle Aspekte der Behandlung kardiovaskularer Erkrankungen, insbesondere der Hypertonie und Herzinsuffizienz, mit ACE-Hemmern dargestellt. Die Beitrage behandeln die Wirkmechanismen, therapeutische Wirksamkeit und Sicherheit dieses neuartigen Therapieprinzips sowie seinen therapeutischen Stellenwert bei der Hochdruckkrankheit mit ihren vielfaltigen Begleiterkrankungen wie Stoffwechselstorung, Diabetes mellitus, Myokardhypertrophie, Herzinsuffizienz, arterielle Verschlusserkrankung und Niereninsuffizienz. Ziel des Buches ist es, auf die besondere Bedeutung der AEC-Hemmer in der kardiovaskularen Pharmakologie hinzuweisen. Es wird deutlich, dass mit diesem Prinzip eine pathologisch sinnvolle Behandlung von Hypertonie und Herzinsuffizienz moglich ist, so dass dieses Prinzip vielleicht in Zukunft in Form einer organspezifischen Differentialtherapie eingesetzt werden kann."

European expansion into the New World fundamentally altered Indigenous populations. The collision between East and West led to the most recent human adaptive transition that spread around the world. Paradoxically, these are some of the least scientifically understood processes of the human past. Representing a new generation of contact and colonialism studies, this volume expands on the traditional focus on the health of conquered peoples by considering how extraordinary biological and cultural transformations were incorporated into the human body and reflected in behavior, identity, and adaptation.By examining changes in diet, mortuary practices, and diseases, these globally diverse case studies demonstrate that the effects of conquest reach further than was ever thought before-to both the colonized and the colonizers. People on all sides of colonial contact became entangled in cultural and biological transformations of social identities, foodways, social structures, and gene pools at points of contact and beyond. Contributors to this volume illustrate previously unknown and variable effects of colonialism by analyzing skeletal remains and burial patterns from never-before-studied regions in the Americas to the Middle East, Africa, and Europe. The result is the first step toward a new synthesis of archaeology and bioarchaeology. Contributors: Rosabella Alvarez-Calderon, Elliot H. Blair, Maria Fernanda Boza, Michele R. Buzon, Romina Casali, Mark N. Cohen, Danielle N. Cook, Marie Elaine Danforth, J. Lynn Funkhouser, Catherine Gaither, Pamela Garcia Laborde| Ricardo A. Guichon, Rocio Guichon Fernandez, Heather Guzik, Amanda R. Harvey, Barbara T. Hester, Dale L. Hutchinson, Kristina Killgrove | Haagen D. Klaus | Clark Spencer Larsen | Alan G. Morris | Melissa S. Murphy, Alejandra Ortiz, Megan A. Perry, Emily S. Renschler, Isabelle Ribot, Melisa A. Salerno, Matthew C. Sanger, Paul W. Sciulli, Stuart Tyson Smith, Christopher M. Stojanowski, David Hurst Thomas, Victor D. Thompson, Vera Tiesler, Jason Toohey, Lauren A. Winkler, Pilar Zabala

"An unprecedented mix of pentecostal theology and mission practice, virtually a manifesto for pentecostal missions in the nineties. . . . The fullest and finest missiological treatise originating within classical Pentecostalism available."--Russell P. Spittler

Denominations. The word itself often sparks strong reactions, causing us to wonder if there are merits to our factions and if it's possible to come together as one.

Showing how denominational affiliation can be natural without being negative, and how evangelical identity can help rather than hinder Christian unity, Why We Belong explains both the personal and doctrinal reasons each of the following contributors fit not only in their church, but also in the Church: Gerald L. Bray (Anglican) Timothy F. George (Baptist) Douglas A. Sweeney (Lutheran) Timothy C. Tennent (Methodist) Byron D. Klaus (Pentecostal) Bryan Chapell (Presbyterian)

Demonstrating that Christians have significant reasons for identifying with a denomination, this book also helps us see and belong to something much larger than our own traditions--the family of God.