Published in 1904 (CW 10) Rudolf Steiner's foundational handbook for spiritual and personal development has grown more modern with time, though his methods remain clearly distinguishable from many current paths of inner work. First, Steiner's method is based on the clarity of thought normally associated with scientific research. Instead of denying clear thinking, his aim is to extend it beyond its present limitations. Second, Steiner recognizes--as do all genuine paths--that the way to spiritual experience is arduous and dangerous and calls for self-control in thought, word, and action. The human being comprises a unity, and we cannot develop knowledge without a corresponding development of feeling and will. Steiner predicted that humanity would begin to experience a longing for forms of experience that transcended intellectual, materialistic thinking. More than a hundred years after the first publication of this book, countless means are offered for achieving transcendental experience, including Eastern meditation practices, channeling, remote viewing, and astral projection. Moreover, there has been a huge increase in the number of people who report various suprasensory perceptions, such as near-death experiences and meetings with angels. In this context, Steiner's key spiritual guidebook is needed more than ever, given its unique, precise instructions for inner training, its protective exercises, and its indications for staying grounded and centered. Knowledge of the Higher Worlds begins with the preconditions for personal development and guides the reader through the stages of initiation, its practical aspects, and its effects. This volume is a translation from German of the written work Wie erlangt man Erkenntnisse der hoeheren Welten? (GA 10).

‘Christianity was bound at first to be a matter of faith and is only now beginning, very gradually, to be a matter of knowledge.’ – Rudolf Steiner Rudolf Steiner gave 70 lectures on the four canonical Gospels, characterizing the distinctive contribution of each of the evangelists. The Gospel of Mark is a ‘cosmic’ text that calls for an astronomical as well as a human reading. It is also critical for understanding the evolution of Christianity, which depends on knowledge of ‘the Mystery of Golgotha’ (Christ’s crucifixion, resurrection and ascension). ‘We are only at the beginning of Christian evolution’, Steiner states, reiterating that its further development will depend on spiritual knowledge. In order to develop such cognition, ‘most important of all is reverence for the great truths and the feeling that we can approach them only with awe and veneration’. Many profound spiritual truths are indeed revealed in these lectures. Among the panoply of topics covered are: ‘Mystery Teachings in St Mark’s Gospel’; ‘The Son of God and the Son of Man’; ‘The Symbolic Language of the Macrocosm’; ‘The Moon-religion of Yahweh’ and ‘The Penetration of the Buddha-Mercury Stream into Rosicrucianism’. This thoroughly revised edition includes notes and appendices by Frederick Amrine and an extensive introduction by Robert McDermott.

In an absorbing series of lectures, Rudolf Steiner discloses factors in a person's life on Earth that will influence their experiences in the spiritual world after their death - and conversely, factors in the spiritual world that will affect their next life on Earth. Steiner focuses on the period in the afterlife when the individual has been through kamaloka - the purgatorial place where the soul is purified. Once the soul has been cleansed of its astral sheath, it becomes open to cosmic influences, expanding into the planetary sphere. Now it can begin preparation for reincarnation - for a new human life on Earth. Steiner addresses the vital relationship of the living to the dead - in particular, how those on Earth can influence the souls of the dead. He also speaks on themes of 'Sleep and death', 'The seven-year life cycles of man', and offers a 'Christmas gift' in the form of a lecture on Christian Rosenkreutz and Gautama Buddha. He ends with a mighty picture of the Mystery of Golgotha: Jesus Christ's death on the cross was only seemingly a death; in reality it enabled the momentous birth of the Earth-Soul. Long out-of-print, the freshly-revised text of the ten lectures in this new edition is complemented with an introduction, notes and appendices by Professor Frederick Amrine, and also features an index. Ten lectures, Berlin, Nov.-Apr. 1913, GA 141

In this landmark series of lectures, Rudolf Steiner challenges the notion that human consciousness has in essence remained the same throughout history. On the contrary, we can only see the past in its true light when we study the differences in human souls during the various historical eras. Consciousness, he says, evolves constantly and we can only comprehend the present by understanding its origin in the past. Delivered in the evenings during the course of the 'mystery act' of the Christmas Foundation Meeting - when Rudolf Steiner not only re-founded the Anthroposophical Society but for the first time took a formal role within it - these lectures study world history in parallel with the ancient mysteries of initiation, showing how they are intimately linked. Steiner describes consciousness in the ancient East and follows the initiation principle from Babylonia to Greece, up to its influences in present-day spiritual life. He also discusses Gilgamesh and Eabani, the mysteries of Ephesus and Hibernia, and the occult relationship between the destruction by fire of the Temple of Artemis and the burning of the first Goetheanum in Dornach, Switzerland. Published for the first time with colour plates of Steiner's blackboard drawings, the freshly-revised text is complemented with an introduction, notes and appendices by Professor Frederick Amrine and an index.

Rudolf Steiner introduced detailed, scientific knowledge of reincarnation and karma to the West. He gave concrete descriptions of the metamorphoses of individuals in the course of successive incarnations and specific examples of the working of karma, as well as practical exercises for experiencing the reality of reincarnation. He believed that experiencing the reality of successive earth lives would form the basis for true spiritual knowledge of the relationship of human beings and the cosmos.

These talks contain some of Steiner's most important teachings on reincarnation and karma. He gives examples and exercises that can lead to direct knowledge of the laws of reincarnation and karma. Included are:

-- How to get direct perception of the part of our being that passes through many lives on earth

-- How to develop a "feeling memory", which is necessary before direct experience of reincarnation is possible

-- Thought exercises for gaining knowledge of reincarnation and karma

-- Examples of the working of karma between two incarnations

-- How knowledge of reincarnation and karma affects our moral life

'All historical life, all social life, all ethical life, proceed by virtue of the co-operation between the so-called living and the so-called dead. Our whole being can be infinitely strengthened when we are conscious not only of our firm stand here in the physical world, but are filled with the inner realization of being able to say of the dead whom we have loved: they are with us, they are in our midst.' In this valuable lecture Rudolf Steiner speaks with clarity about life after death, and explains how those on the earth can keep a connection with loved ones who have passed on. He describes the conditions in the environment of the dead, the advantages as well as the dangers of connecting with the dead, the importance of the moments of waking and going to sleep, the significance of dying in childhood and old age, and the appropriateness of different types of funeral services.

At the end of his life, Rudolf Steiner took up the task that was his special destiny: to bring to the West a knowledge of reincarnation and karma. To do this, he gave over eighty lectures in 1924 in which he explicitly and concretely revealed the destinies of various individuals from one life to the next in order to show how the general laws of karma operate in individual cases. He also revealed many details of the karmic streams of the members of the Anthroposophical Society. These volumes constitute an immeasurable contribution to the understanding of reincarnation and karma, and the tasks of the Anthroposophical Society in connection with the Archangel Michael. This new edition also includes Steiner's last address along with; the karmic groups of souls connected to Aristotelianism and Platonism, the karma of the anthroposophical movement, as well as the individual incarnations of Ernst Haeckel, Vladimir Solovioff and others.

This is a new release of the original 1940 edition.

1940. Nobody could have been better suited than the author to investigate and prove the value of Steiner's work. A fully qualified theologian and clever psychologist, he had all the methods of critical examination at his command. This book gives insight into the meeting of the author and Steiner, which was to lead the author to the most crucial experiences of his life and ultimately made him one of the truest and ablest interpreters of Rudolf Steiner's work.

1940. Nobody could have been better suited than the author to investigate and prove the value of Steiner's work. A fully qualified theologian and clever psychologist, he had all the methods of critical examination at his command. This book gives insight into the meeting of the author and Steiner, which was to lead the author to the most crucial experiences of his life and ultimately made him one of the truest and ablest interpreters of Rudolf Steiner's work.

1940. Nobody could have been better suited than the author to investigate and prove the value of Steiner's work. A fully qualified theologian and clever psychologist, he had all the methods of critical examination at his command. This book gives insight into the meeting of the author and Steiner, which was to lead the author to the most crucial experiences of his life and ultimately made him one of the truest and ablest interpreters of Rudolf Steiner's work.

Nobody could have been better suited than the author to investigate and prove the value of Steiner's work. A fully qualified theologian and clever psychologist, he had all the methods of critical examination at his command. This book gives insight into the meeting of the author and Steiner, which was to lead the author to the most crucial experiences of his life and ultimately made him one of the truest and ablest interpreters of Rudolf Steiner's work.

n these lectures, Steiner focuses on the vital task of developing the proper orientation toward a free spiritual life. With great compassion and understanding, he offers telling examples of how humanity must walk a conscious middle way between the two tempting powers of Lucifer and Ahriman. He describes the incarnation of Lucifer in the third millennium before the Christ event, out of which flowed not just the wisdom of paganism, but also the conscious intellect we enjoy today. Ahriman, on the other hand, is shown approaching human beings through such phenomena as materialism, nationalism, and literalism, all in preparation for his incarnation in the third millennium. Keep in mind, however, that these two powers do not work separately; rather, they are working increasingly together. Our task as human beings is to hold them in balance, continually permeating one with the other. Steiner tells us that "Lucifer and Ahriman must be regarded as two scales of a balance, and it is we who must hold the beam in equipoise. How can we train ourselves to do this? By permeating what takes ahrimanic form within us with a strongly luciferic element." To accomplish this task we need a new, more conscious inner life.

The actions of spiritual beings in relation to the rhythm of the course of the year are brought to light in these inspiring lectures, showing how we are challenged to consciously integrate these rhythms into our earthly life. Steiner reveals that the concepts of spiritual science serve as our eyes in the spiritual world after death. He shows that we change the world when we communicate with it out of our spiritual nature, which is the true spiritual communion of humanity.