Recent works on racial theory and state theory have tended to ignore each other. "The Racial State," by contrast, argues that race is integral to the conceptual, philosophical and material emergence of the modern nation state, and to its ongoing management. By interrogating conceptual shifts in defining the racial state over time, Goldberg shows that debates and struggles about race in a wide variety of societies are really about the nature of political constitution and community. The book concludes with a discussion of how state and citizenship might be reconceived on assumptions of heterogeneity, mobility, and global openness. In this way, the book rethinks contemporary racial theorizing while providing a comprehensive account of modern state formation through racial configuration.

The author's approach is thoroughly interdisciplinary, combining perspectives from political theory and philosophy, historical sociology and anthropology, and cultural, postcolonial and African American studies.

We hear much talk about the advent of a postracial age. The election of Barack Obama as President of the U.S. was held by many to be proof that we have once and for all moved beyond race. The Swedish government has even gone so far as to erase all references to race from its legislative documents. However, as Ferguson, MO, and countless social statistics show, beneath such claims lurk more sinister shadows of the racial everyday, institutional, and structural racisms persist and renew themselves beneath the polish of nonraciality. A conundrum lies at its very heart as seen when the election of a Black President was taken to be the pinnacle of postraciality. In this sparkling essay, David Theo Goldberg seeks to explain this conundrum, and reveals how the postracial is merely the afterlife of race, not its demise. Postraciality is the new logic of raciality.

Racist Culture offers an anti-essentialist and non-reductionist account of racialized discourse and racist expression. Goldberg demonstrates that racial thinking is a function of the transforming categories and conceptions of social subjectivity throughout modernity. He shows that rascisms are often not aberrant or irrational but consistent with prevailing social conceptions, particularly of the reasonable and the normal.

He shows too how this process is being extended and renewed by categories dominant in present day social sciences: "the West"; "the underclass"; and "the primitive". This normalization of racism reflected in the West mirrors South Africa an its use and conception of space.

Goldberg concludes with an extended argument for a pragmatic, antiracist practice.

Recent works on racial theory and state theory have tended to ignore each other. "The Racial State," by contrast, argues that race is integral to the conceptual, philosophical and material emergence of the modern nation state, and to its ongoing management. By interrogating conceptual shifts in defining the racial state over time, Goldberg shows that debates and struggles about race in a wide variety of societies are really about the nature of political constitution and community. The book concludes with a discussion of how state and citizenship might be reconceived on assumptions of heterogeneity, mobility, and global openness. In this way, the book rethinks contemporary racial theorizing while providing a comprehensive account of modern state formation through racial configuration.

The author's approach is thoroughly interdisciplinary, combining perspectives from political theory and philosophy, historical sociology and anthropology, and cultural, postcolonial and African American studies.

"Multiculturalism: A Critical Reader" delineates the prevailing concerns and considerations, principles and practices, concepts and categories that fall under the rubric of "multiculturalism". The contributors spell out what they take multiculturalism to be committed to as much as what it is against. The themes analyzed, include the relations between self and other, selves and others; between knowledge, power, pedagogy, and empowerment; between disciplinary definition and canonical confinement; between meaning, ambiguity, and representation; between history and multiple intersecting histories, reason and rationalities; and between culture domination, resistance, and self-assertion.

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Relocating Postcolonialism" brings together the essays of well-established contributors to postcolonialism as well as emergent scholars. The conversational quality of the volume, enhanced by the relay of themes explored by different essayists, provides a compelling portrait of postcolonialism's development that will be valuable to scholars, students, and teachers. The collectionincludes an incisive conversation between John Comaroff and Homi Bhabha, as well as a new essay by Gayatri Chakravorty Spivak. Probing well-known ideas as well as unexplored areas of concern, "Relocating Postcolonialism" locates the current state of postcolonial studies by examining its central lines of inquiry.

We hear much talk about the advent of a postracial age. The election of Barack Obama as President of the U.S. was held by many to be proof that we have once and for all moved beyond race. The Swedish government has even gone so far as to erase all references to race from its legislative documents. However, as Ferguson, MO, and countless social statistics show, beneath such claims lurk more sinister shadows of the racial everyday, institutional, and structural racisms persist and renew themselves beneath the polish of nonraciality. A conundrum lies at its very heart as seen when the election of a Black President was taken to be the pinnacle of postraciality. In this sparkling essay, David Theo Goldberg seeks to explain this conundrum, and reveals how the postracial is merely the afterlife of race, not its demise. Postraciality is the new logic of raciality.