This title was first published in 28/11/2001: The broad label 'practical philosophy' brings together such topics as ethics and metaethics as well as philosophy of law, society, art and religion. In practical philosophy, theory of value and action is basic, and woven into our understanding of all practical and ethical reasoning. New essays from leading international philosophers illustrate that substantial results in the subdisciplines of practical philosophy require insights into its core issues: the nature of actions, persons, values and reasons. This anthology is published in honour of Ingmar Persson on his fiftieth birthday.

Is it important to our quality of life that the preferences we satisfy are rational and well-informed? Standard preferentialist theories allege that a person's preferences and their satisfaction are the correct measure of well-being. In preference-sensitive theories, preferences are important but do not count for everything. This raises the question of whether we ought to make demands on these preferences. In this book Egonsson presents a critical analysis of the 'Full Information Account of the Good', which claims that only the satisfaction of rational and fully informed preferences has value for a person. The problems he deals with include: how is an information requirement to be formulated and shaped? Is it possible to design a requirement that is both neutral to the agent's epistemic situation and reasonable? Is the requirement reasonable? Does it make sense to claim that some are better off if we satisfy the preferences they would have had in some merely hypothetical circumstances? This is an important new book on preference rationality which will be of great interest to academics and students of ethics, quality of life, and rationality.

Is it important to our quality of life that the preferences we satisfy are rational and well-informed? Standard preferentialist theories allege that a person's preferences and their satisfaction are the correct measure of well-being. In preference-sensitive theories, preferences are important but do not count for everything. This raises the question of whether we ought to make demands on these preferences. In this book Egonsson presents a critical analysis of the 'Full Information Account of the Good', which claims that only the satisfaction of rational and fully informed preferences has value for a person. The problems he deals with include: how is an information requirement to be formulated and shaped? Is it possible to design a requirement that is both neutral to the agent's epistemic situation and reasonable? Is the requirement reasonable? Does it make sense to claim that some are better off if we satisfy the preferences they would have had in some merely hypothetical circumstances? This is an important new book on preference rationality which will be of great interest to academics and students of ethics, quality of life, and rationality.