Meeting for long, midnight conversations in Paris, two poets and prophetic peacemakers -- one an exiled Buddhist monk and Zen master, the other a Jesuit priest -- explore together the farthest reaches of truth. East and West flow together in this remarkable book, transcriptions of their recorded conversations that range widely over memory, death, and religion; prison and exile; war and peace; Jesus and Buddha; and communities of faith and resistance.

On September 11, 2001 Daniel Berrigan sat at his desk in upper Manhattan writing a commentary on the Book of Genesis. As he explored the goodness of God's creation, the terrible events of that day stopped him cold. With countless others, Berrigan-the tireless and often controversial peace activist-wondered how best to respond, articulate profound grief, and shape a response. In the midst of working with those ministering to rescue workers and families of the missing or dead, leading prayer vigils, and organizing protests against military retaliation, Father Berrigan looked to Lamentations for wisdom and insight. This book is the result of long, intense hours spend connecting that ancient text with the modern world. In line with his critically acclaimed biblical commentaries, Berrigan uses the lens of Lamentations to explore the causes and repercussions of the events of September 11 and beyond. Here he asks, Where do we turn when the world around us seems to be inextricably enmeshed in violent conflict? How do we cry out for justice? Where do we find faith and hope to heal the immense human suffering that surrounds us? Written in a style that captures the poetry and power of Lamentations, Berrigan cries out for peace in a militaristic world, calls for compassion instead of retribution, gives voice to those caught in the midst of war and strife, and names the evil in the world while lamenting the status quo. Art by Robert McGovern illuminates the suffering of war and the hope of the faithful.

Berrigan uses the story of Job to ignite our religious imagination and show us the way to effective protest and true faith. Continuing his series of livel reflections on Scripture, he inspires us to action and assures us of God's fidelity.

And the Risen Bread is a culmination of forty years of poetry by the late American Jesuit and activist Daniel Berrigan. Beginning with poems written on bucolic themes, the book moves to those dealing with the struggle against war. Included are poems written from courtrooms and jail cells, as well as religious poems which include the doubt and difficulty that arise from the many horrors of our world today.

The renowned poet, priest, and activist brings to life his namesake and role model, the biblical prophet Daniel. Daniel Berrigan's powerful, poetic commentary on the biblical book of Daniel brings to life a prophet who has as much to say to our hedonistic, warring world as he did to the people of Old Testament times. Continuing the series he began with Isaiah and Ezekiel, Berrigan fuses social critique, Jewish midrash, and political commentary to bring us a book of stylistic distinction and spiritual depth. A bold and unorthodox application of the Old Testament to current political and social discourse, Daniel is not simply a book about a bygone prophet, but a powerful charge to all people of conscience. As Berrigan writes, "There are principalities of today to be confronted, their idols and thrice-stoked furnaces and caves of lions, their absurd self-serving images and rhetoric. Someone must pink their pride, decode the handwriting on the wall. Who is to stand up, to withstand?"

A celebration of men's voices in prayer—through the ages from many faiths, cultures and traditions. "If men like us don't pray, where will emerging generations get a window into the soul of a good man, an image of the kind of man they can aspire to be—or be with—when they grow up? If men don’t pray, who will model for them the practices of soul care—of gratitude, confession, compassion, humility, petition, repentance, grief, faith, hope and love? If men don’t pray, what will men become, and what will become of our world and our future?" —from the Introduction by Brian D. McLaren This collection celebrates the profound variety of ways men around the world have called out to the Divine—with words of joy, praise, gratitude, wonder, petition and even anger—from the ancient world up to our own day. The prayers come from a broad spectrum of spiritual traditions—both East and West—including Christianity, Judaism, Islam, Hinduism, Buddhism and more. Together they provide an eloquent expression of men’s inner lives, and of the practical, mysterious, painful and joyous endeavor that prayer is. Men Pray will challenge your preconceived ideas about prayer. It will inspire you to explore new ways of prayerful expression and new possibilities for your own spiritual journey. This is a book to treasure and to share. Includes prayers from: Marcus Aurelius • Daniel Berrigan • Rebbe Nachman of Breslov • Walter Brueggemann • Bernard of Clairvaux • St. Francis of Assisi • Robert Frost • George Herbert • Gerard Manley Hopkins • St. Ignatius Loyola • Fr. Thomas Keating • Thomas à Kempis • Chief Yellow Lark • Brother Lawrence • C. S. Lewis • Ted Loder • Nelson Mandela • General Douglas MacArthur • Thomas Merton • D. L. Moody • John Henry Newman • John Philip Newell • John O’Donohue • Rumi • Rabindranath • Tagore • Walt Whitman • many others

A classic of faith-based activism—updated for a new generation. Why was Daniel Berrigan wanted by the FBI? Why did Robert Coles harbor a fugitive? Listen in to the conversations between these two great teachers as they struggle with what it means to put your faith to the test. Discover how their story of challenging the status quo during a time of great political, religious, and social change is just as applicable to our lives today. Thirty years ago, at the height of U.S. involvement in the Vietnam War, Daniel Berrigan, a Jesuit priest, was wanted by the FBI for his nonviolent protest activities. He hid in the house of Robert Coles, who would later win the Pulitzer Prize. The two began a dialogue that encompasses a fascinating range of topics, from war, psychology, and violence, to social institutions, compassion, activism, and family life. With this expanded, anniversary edition of a classic, new generations of readers can examine for themselves how spirituality is not only for ourselves, but often demands action and personal risk in the public arena. New to this edition, Robert Coles offers historical perspective on this turbulent time and assesses the progress of faith-based activism in the years since. Daniel Berrigan challenges today’s activists in a new afterword. Finally, a glossary of terms helps to clarify the key people, places, and movements that are often the subject of the Coles/Berrigan conversations.

This collection of 15 essays on various aspects of the problem of evil brings together the opinions of well known authors from various disciplines [philosophy, theology, literary criticism, political science, etc]. This collection brings together a variety of responses to the ancient questions of whether we are -- individually and collectively -- destined for evil. The history of the previous century brought this question into the open morepoignantly than perhaps any other before it. Not surprisingly, then, what you will find here is a wide spectrum of opinions concerning the mystery of evil formulated throughout the twentieth century and at the very threshold of the twenty-first, which has inherited all of its open wounds and nightmarish memories. The pieces included here come from diverse fields: philosophy, religious studies, psychology, history, political science, and art; they also assume a variety of forms: essays, treatises, stories, correspondence, and interviews. The reader should not expect that the pieces collected here offer proven recipes of how to eliminate evil from the world: rather, they present a compelling testimony of human struggles with an aspect of our lives we cannot afford to ignore. Contributors: Sharon Anderson-Gold, Hannah Arendt, Gil Bailie, Daniel Berrigan, Albert Camus, John P. Collins, Thomas Del Prete, Albert Einstein, Emil Fackenheim, Sigmund Freud, Philip Paul Hallie, Carl Gustav Jung, Michael Lerner, John Montaldo, Susan Neiman, Jeffrey Burton Russell, Aleksandr Solzhenitsyn, Tzvetan Todorov, Leo Tolstoy, Michael True, Nicholas Wolterstorff Predrag Cicovacki is Associate Professor of Philosophy at the College of the Holy Cross, Worcester, Massachusetts, where he served as director of Peace and Conflict Studies and editor-in-chief of Diotima: A Philosophical Review. His publications include Anamorphosis: Kant on Knowledge and Ignorance (1997), Between Truth and Illusion: Kant at the Crossroads of Modernity (2002), Essays by Lewis White Beck: Fifty Years as a Philosopher (1998), and Kant's Legacy: Essays in Honor of Lewis White Beck (2001).

On September 9, 1980, the Plowshares Eight entered a General Electric plant in King of Prussia, Pennsylvania, and enacted the biblical command to "beat swords into plowshares" by hammering on the nose cones of two nuclear warheads and pouring blood on documents. Since that time, other small groups and individuals have entered manufacturing plants and military bases throughout the U.S., as well as in Australia, Germany, England, Ireland, Sweden, and Holland, to disarm components of nuclear and conventional weapons systems. As of Spring 2003 there have been over 150 people who, using hammers and other symbols, have carried out over 75 plowshares and related disarmament actions.This book recounts each of the actions that have occurred over the last twenty-three years and includes information about the trials and sentences plowshares activists have received. Photos of some of the actions and participants are also included in this chronology as well as other resources for peace and justice.

On the face of it, Deuteronomy seems to be a book filled with triumph -- the pronouncement of the commandments, the end of the Israelites' long exile, the coming of the Promised Land. But Daniel Berrigan here turns a searching eye toward this text and finds its darker side. Moses, the people's leader for forty years, is denied entrance to the land he dreamt about. The people desperately create a golden calf to worship even as God is giving Moses the two tablets. The Promised Land, full of milk and honey, is also full of inhabitants -- gaining entrance means destroying or driving out a number of its people. Berrigan draws clear parallels between Deuteronomy's time of mingled triumph and broken law and our own moment in history, uncovering the stories within the story of this complex biblical book. With both great grace and incisive candor, he turns Deuteronomy inside out and makes us look at it -- and ourselves -- in a fresh light.

Description: The prophets exhort us to defend the poor; but we lionize the rich. They assure us that chariots and missiles cannot save us; yet we seek refuge under their cold shadow. They urge us to forgo idolatry; but we compulsively fetishize the work of our hands. Above all, the prophetic Word warns us that the way to liberation in a world locked down by the spiral of violence, the way to redemption in a world of enslaving addictions, the way to genuine transformation in a world of deadened conscience and numbing conformity, is the way of nonviolent, sacrificial, creative love. But neither polite religion nor society is remotely interested in this--which is why Jesus had to ""translate"" and ""midwife"" the prophetic insights for his companions in their historical moment. Dan has done the same for us in ours. As this reading of Exodus attests, he has a keen eye for both text and context, and exegetes both with his life. Thus does he help us shed our denial, connect the dots, and move from our pews to the streets. --from the foreword by Ched Myers Endorsements: ""Dan Berrigan has given us a prophetic interpretation of the story of a people's liberation from slavery, contagious violence, and the shocking actions of an ambiguous god. Berrigan has lived out a nonviolent exodus from our own pharaohs. His vision parts the waters of empires past and present. This prophet, like Isaiah, sees a divinely given way from the divisive exodus of our spiritual ancestors to the hope of a promised land for everyone."" --James Douglass, Catholic Worker, Founder of Mary's House and Ground Zero Center for Nonviolent Action ""The retrieval of the prophetic in Christian faith and practice is an underlying theme of the renewal and revisioning in today's grassroots Catholicism. Perhaps the prophetic voice of our time is that of Daniel Berrigan, SJ, whose insightful writing and courageous vision has now become the blending of activism and mystic wisdom. Berrigan on Exodus--a profound journey back to the very roots of our tradition and a clarion call to let ourselves be freed and chosen for God's work today."" --Robert A. Ludwig, Director of the Institute of Pastoral Studies at Loyola University Chicago ""In this lyrical, powerful, and dangerous reading of the second book of Moses, Daniel Berrigan does more than explicate or comment upon the text. Instead, he invites us to fulfill the text through our own questions, reverence and, as Berrigan says, indignation. To read Exodus is to truly participate in the mystery of Scripture. A beautiful, challenging, and invigorating work by one of our most fearless and tenacious contemporary prophets."" --Karin Holsinger Sherman, author of A Question of Being: The Integration of Resistance and Contemplation in James Douglass's Theology of Nonviolence About the Contributor(s): Daniel Berrigan is an internationally known voice for peace and disarmament. A Jesuit priest, an award-winning poet, and the author of over fifty books, he has spoken for peace, justice, and nuclear disarmament for nearly fifty years. He spent several years in prison for his part in the 1968 Catonsville Nine antiwar action and later acted with the Plowshares Eight. Nominated many times for the Nobel Peace Prize, he lives and works in New York City.