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Walter of Chatillon was one of the leading Medieval Latin poets,
who flourished at the high point of Medieval Latin literature - the
later twelfth century. This volume presents the Latin text and
facing English translation of Walter's shorter poems, including
love poems, satires, and (largely Christmas) hymns. His satirical
poems, often written in Goliardic hexameters, of which he was an
accomplished master, are fine examples of the form. The
allusiveness of his hymns makes them often notoriously difficult,
but they provide a fascinating insight into the mindset of the
clergy of the time and the prevalence of allegorical interpretation
of the Bible. This volume provides an outline of the author's life,
and adds a further fifteen poems to the previously accepted canon
of fifty-two poems which appear in earlier editions of Walter of
Chatillon's poetry. The introduction discusses the attribution of
the additional poems, Walter's use of rhythmical and metrical verse
in these poems, the relevant manuscripts, the recurring themes of
the Feast of Fools, and avarice and largesse, and the arrangement
of the poems. This volume makes available in English for the first
time the shorter poems of an important medieval poet together with
an improved Latin text. Scholars of the twelfth century will find a
great deal of primary evidence on a wide variety of social and
religious issues now accessible to them.
The Codex Buranus, compiled, in all likelihood, in South Tyrol in
the first half of the thirteenth century, has fascinated modern
scholars and performers ever since its rediscovery in 1803. Its
diverse range of texts (some famously featuring in Carl Orff's
Carmina Burana) and music gives testimony to the intensely vibrant,
plurilingual, and multicultural milieu in which the Codex Buranus
was compiled, but poses a challenge to modern users. Perhaps more
so than many other medieval manuscripts, it is an artefact which
demands, and benefits from, an interdisciplinary approach. The
chapters here, from scholars in a variety of fields, enable the
less well-known aspects of the Codex Buranus; textual, musical, and
artistic; to receive greater scrutiny, and bring new perspectives
to bear on the more thoroughly explored parts of the manuscript.
Making accessible existing discourse and encouraging fresh debates
on the codex, the essays advocate fresh modes of engagement with
its contents, contexts, and composition. They also examine
questions of its reception history and audience.
Carmina Burana, literally "Songs from Beuern," is named after the
village where the manuscript was found. The songbook consists of
nearly 250 poems, on subjects ranging from sex and gambling to
crusades and corruption. Compiled in the thirteenth century in
South Tyrol, a German-speaking region of Italy, it is the largest
surviving collection of secular Medieval Latin verse and provides
insights into the vibrant social, spiritual, and intellectual life
of the Middle Ages. The multilingual codex includes works by
leading Latin poets such as the Archpoet, Walter of Chatillon, and
the canonist Peter of Blois, as well as stanzas by German lyric
poets. More than half these poems are preserved nowhere else. A
selection from Carmina Burana first appeared in Victorian England
in 1884 under the provocative title Wine, Women and Song. The title
Carmina Burana remains fixed in the popular imagination today,
conjured vividly by Carl Orff's famous cantata-no Medieval Latin
lyrics are better known throughout the world. This new presentation
of the medieval classic in its entirety makes the anthology
accessible in two volumes to Latin lovers and English readers
alike.
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