The book sets out a new logic of rules, developed to demonstrate how such a logic can contribute to the clarification of historical questions about social rules. The authors illustrate applications of this new logic in their extensive treatments of a variety of accounts of social changes, analysing in these examples the content of particular social rules and the course of changes in them.

This collection is a pioneering effort to bring together in fruitful interaction the two dominant perspectives on social rules. One, shared by philosophers, lawyers, anthropologists, and sociologists, directly invites formalization by a logic of rules. The other, originating with economists, emphasizes cost considerations and invites mathematical t

With the help of this book, readers can gain practice asking moral questions about actions in business and finding answers to those questions. Asked frequently enough, readers will no longer take for granted the answers to questions like "Is this deception?" or "Is it oppression?".

This collection is a pioneering effort to bring together in fruitful interaction the two dominant perspectives on social rules. One, shared by philosophers, lawyers, anthropologists, and sociologists, directly invites formalization by a logic of rules. The other, originating with economists, emphasizes cost considerations and invites mathematical treatment, often in game-theoretical models for problems of coordination?models that some philosophers have taken up as well.Each perspective is represented by new and recent work that moves this important topic toward increased conceptual precision and deeper insight. As a whole, the collection strikes a balance between historical illustrations and theoretical argument, offering in both a rich body of suggestions for further work.

Assorted fruit from forty years' writing, these essays by David Braybrooke discuss (in Part One of the book) a variety of concrete, practical topics that ethical concerns bring into politics: people's interests; their needs as well as their preferences; their work and their commitment to work; their participation in politics and in other group activities. Essays follow on the justice with which theme matters are arranged for and on the common good in which they are consolidated. Justice here inspires a 'departures' approach, which moves from agreement on departures from commutative justice to agreement on measures of distributive justice needed to forestall such departures. Another essay (first published here) radically undermines the odd but entrenched belief that utilitarianism classically licenced, even prescribed, systematically sacrificing the happiness of some people to give others greater pleasure. Part II and Part III of the book concentrate upon the subject of settled social rules, which are devices for securing the objectives treated in Part I. Part II shows that rules are ubiquitous in ethics, since there are no virtues without rules, just as there are no (justified) rules; without virtues. Part Two also shows that rules are as ubiquitous in social phenomena as the causal regularities sought by one school of social science. Part III captures the dialectic of history at least in part by a logical analysis of changes in rules following the onset of quandaries. It then considers how political choices can be both prudent, by keeping within duly considered incremental limits, and yet imaginative enough to escape the recent embarrassments generated by social choice theory.

Characteristically versatile in topic and style, Braybrooke offers original light on all theme subjects. One reader has commented, ' His prose is elegant and always a pleasure to read. Some of the pieces are nothing short of brilliant.' Which did the reader have in mind? Readers may differ (they already have) on just which pieces they would rank highest.

The concept of needs works to sort out social policies. Yet the idea is in disrepute with many thinkers who, led by economists, accuse it of being too fluid, or too narrow, or of serving no purpose that the concept of preferences does not serve better. David Braybrooke refutes these charges by providing a model of how the concept of needs works when it is working well.

Originally published in 1987.

The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These paperback editions preserve the original texts of these important books while presenting them in durable paperback editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

The concept of needs works to sort out social policies. Yet the idea is in disrepute with many thinkers who, led by economists, accuse it of being too fluid, or too narrow, or of serving no purpose that the concept of preferences does not serve better. David Braybrooke refutes these charges by providing a model of how the concept of needs works when it is working well. Originally published in 1987. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Examining policy evaluation as a social process, David Braybrooke and Charles E. Lindblom analyze differences in decision-making and problem-solving, providing readers what "a new definition of what it means to be rational" (American Political Science Review). A Strategy of Decision explores and explains some striking discrepancies between theories of decision-making and the observed practices of people who successfully cope with the complex problem-solving required in matters of public policy.

Utilitarianism, belaboured by repeated counterexamples, has fallen out of favour as an ethical theory. In Utilitarianism: Restorations; Repairs; Renovations, noted Canadian philosopher David Braybrooke revisits Jeremy Bentham's master idea that statistical evidence should determine social policies, and - perhaps surprisingly, given Braybooke's recent championship of natural law - dispels the discredit that standard versions of utilitarianism have invited. On the issue between rule-utilitarianism (which gives due weight to rules) and act-utilitarianism (which does not), Braybrooke argues that act-utilitarianism cannot be carried out even in principle except under the auspices of rules. He shows that the problem with not knowing all consequences ahead of time vanishes if decisions are subject to continual rounds of revision. Invoking the elementary statistical principle that groups should not be changed in membership just to get more favourable results, he disposes of the accusation that utilitarianism prescribes gratuitous life-sacrifices. Substituting comparative censuses for the hedonistic calculus that figures in standard utilitarianism, Braybrooke excludes gratuitous sacrifices also of happiness short of life-sacrifices. The census notion is proof against the self-contradictory advice that the calculus sometimes supplies. Moreover, it readily accommodates evidence about happiness and needs, both better pursued by dropping the notion of utility. Recast in these ways, utilitarianism takes on a very different guise from the standard versions; it is notwithstanding a guise congenial to Bentham's master idea, and its affinity with the utilitarian tradition and ordinary language shows upin the full intelligibility that it gives to the slogan, "the greatest happiness of the greatest number."