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Originally published in French in 1997 and appearing here in
English for the first time, David Lapoujade's William James:
Empiricism and Pragmatism is both an accessible and rigorous
introduction to James's thought and a pioneering rereading of it.
Examining pragmatism's fundamental questions through a Deleuzian
framework, Lapoujade outlines how James's pragmatism and radical
empiricism encompass the study of experience and the making of
reality, and he reopens the speculative side of pragmatist thought
and the role of experience in it. The book includes an extensive
afterword by translator Thomas Lamarre, who illustrates how James's
interventions are becoming increasingly central to the contemporary
debates about materialist ontology, affect, and epistemology that
strive to bridge the gaps among science studies, media studies, and
religious studies.
A posthumous collection of writings by Deleuze, including letters,
youthful essays, and an interview, many previously unpublished.
Letters and Other Texts is the third and final volume of the
posthumous texts of Gilles Deleuze, collected for publication in
French on the twentieth anniversary of his death. It contains
several letters addressed to his contemporaries (Michel Foucault,
Pierre Klossowski, Francois Chatelet, and Clement Rosset, among
others). Of particular importance are the letters addressed to
Felix Guattari, which offer an irreplaceable account of their work
as a duo from Anti-Oedipus to What is Philosophy? Later letters
provide a new perspective on Deleuze's work as he responds to
students' questions. his volume also offers a set of unpublished or
hard-to-find texts, including some essays from Deleuze's youth, a
few unusual drawings, and a long interview from 1973 on
Anti-Oedipus with Guattari.
People tend to confuse winning freedom with conversion to
capitalism. It is doubtful that the joys of capitalism are enough
to free peoples.... The American "revolution" failed long ago, long
before the Soviet one. Revolutionary situations and attempts are
born of capitalism itself and will not soon disappear, alas.
Philosophy remains tied to a revolutionary becoming that is not to
be confused with the history of revolutions.--from Two Regimes of
MadnessCovering the last twenty years of Gilles Deleuze's life
(1975-1995), the texts and interviews gathered in this volume
complete those collected in Desert Islands and Other Texts
(1953-1974). This period saw the publication of his major works: A
Thousand Plateaus (1980), Cinema I: Image-Movement (1983), Cinema
II: Image-Time (1985), all leading through language, concept and
art to What is Philosophy? (1991). Two Regimes of Madness also
documents Deleuze's increasing involvement with politics (with Toni
Negri, for example, the Italian philosopher and professor accused
of associating with the Red Brigades). Both volumes were conceived
by the author himself and will be his last. Michel Foucault
famously wrote: "One day, perhaps, this century will be Deleuzian."
This book provides a prodigious entry into the work of the most
important philosopher of our time. Unlike Foucault, Deleuze never
stopped digging further into the same furrow. Concepts for him came
from life. He was a vitalist and remained one to the last. This
volume restores the full text of the original French edition.The
philosopher Gilles Deleuze (1925-1995) published twenty-five books,
including five in collaboration with Felix Guattari."
Originally published in French in 1997 and appearing here in
English for the first time, David Lapoujade's William James:
Empiricism and Pragmatism is both an accessible and rigorous
introduction to James's thought and a pioneering rereading of it.
Examining pragmatism's fundamental questions through a Deleuzian
framework, Lapoujade outlines how James's pragmatism and radical
empiricism encompass the study of experience and the making of
reality, and he reopens the speculative side of pragmatist thought
and the role of experience in it. The book includes an extensive
afterword by translator Thomas Lamarre, who illustrates how James's
interventions are becoming increasingly central to the contemporary
debates about materialist ontology, affect, and epistemology that
strive to bridge the gaps among science studies, media studies, and
religious studies.
On the complex aesthetics and ontology at work in Etienne Souriau's
unique oeuvre In this concise but expansive exegesis of the
philosophical aesthetics of Etienne Souriau, philosopher David
Lapoujade provides a lucid introduction to many of the key concepts
underpinning Souriau's existential pluralism. Among the various
modes of existence that populate a world, Souriau grants particular
importance to virtual beings-the lesserexistences. Always taking
the form of a sketch or an outline, the perfection of such
existences lies precisely in the incompletion with which they imbue
all reality. They exist with a problematizing force, posing
questions and inviting the establishment of an "art" that would
make them more real. And yet, for this to happen, another existence
must first see them-must be capable of hearing their appeals-and
must be willing to defend their right to exist. Through discussions
of modern art ranging from the dispossessed characters of Kafka and
Beckett to the grids of Agnes Martin and the protographies of Oscar
Munoz, Lapoujade leads the reader into a complex philosophical
world, brimming with modal existences and animated by a unique
conception of creative processes, where the philosopher as artist
or artist as philosopher becomes an advocate, defending the right
of certain realities to gain in existence. For Souriau, nothing is
given in advance, everything is a work in the making: such is the
instaurative practice that grounds his entire oeuvre.
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