A study of the lives of cathedral clergy in the middle ages. This study focuses on the canons of the nine secular cathedrals in England in the later middle ages, who were amongst the most able and successful clerics of their age. After considering the functions of the cathedrals which provided them with a comfortable income and considerable status, Dr Lepine turns to the canons themselves, tracing their origins and analysing their careers. He examines the canons' residence at their cathedrals, establishing how manywere resident in the close and how much time they spent there. The study concludes by presenting two case studies to show the vigour and diversity of capitular life in the later middle ages: Salisbury between 1398 and 1458 (its so-called golden age) and Lichfield from 1490 to 1540, on the eve of the Reformation. Dr DAVID LEPINE teaches history at Dartford Grammar School.

This series [pushes] the boundaries of knowledge and [develops] new trends in approach and understanding. ENGLISH HISTORICAL REVIEW The vitality and diversity of research into the late medieval period are exemplified by the contents of this volume. A central theme is the medieval Church: examinations of the process of ordination, the parishioners of Dartford in Kent and the influence of their learned vicar, how monastic chroniclers changed their focus as the century progressed, the perhaps unjustified reputation of Bishop Ayscough of Salisbury, and the significance of Edward IV's charter of ecclesiastical liberties. Another strand concentrates on Ireland, to explore both the complex relations between the Gaelic-speaking peoples of the west and the Stewart monarchy in Scotland, and the status and participation in government of the English settled near Dublin. Unusual perspectives on London are derived from a study of those engaged in identity theft there at the start of the century, and two heralds' accounts of the public processions andelaborate funeral rites accorded to a French ambassador at its end. Contributors: Des Atkinson, Brian Coleman, Zosia Edwards, Simon Egan, Charles Giry-Deloison, Daniel Gosling, Samuel Lane, David Lepine, Claire Macht

John Gower's poetry offers an important and immediate response to the turbulent events of his day. The essays here examine his life and his works from an historical angle, bringing out fresh new insights. The late fourteenth century was the age of the Black Death, the Peasants' Revolt, the Hundred Years War, the deposition of Richard II, the papal schism and the emergence of the heretical doctrines of John Wyclif and the Lollards. These social, political and religious crises and conflicts were addressed not only by preachers and by those involved in public affairs but also by poets, including Chaucer and Langland. Above all, though, it is in the verse of John Gower that we find the most direct engagement with contemporary events. Yet, surprisingly, few historians have examined Gower's responses to these events or have studied the broader moral and philosophical outlook which he used to make sense of them. Here, a number of eminent medievalists seek to demonstrate what historians can add to our understanding of Gower's poetry and his ideas about society (the nobility and chivalry, the peasants and the 1381 revolt, urban life and the law), the Church (the clergy, papacy, Lollardy, monasticism, and the friars) gender (masculinity and women and power), politics (political theory and the deposition of Richard II) and science and astronomy. The book also offers an important reassessment of Gower's biography based on newly-discovered primary sources. STEPHEN RIGBY is Emeritus Professor of Medieval Social and Economic History at the University of Manchester; SIAN ECHARD is Professor of English, University of British Columbia. Contributors: Mark Bailey, Michael Bennett, Martha Carlin, James Davis, Seb Falk, Christopher Fletcher, David Green, David Lepine, Martin Heale, Katherine Lewis, Anthony Musson, Stephen Rigby, Jens Roehrkasten.

John Gower's poetry offers an important and immediate response to the turbulent events of his day. The essays here examine his life and his works from an historical angle, bringing out fresh new insights. The late fourteenth century was the age of the Black Death, the Peasants' Revolt, the Hundred Years War, the deposition of Richard II, the papal schism and the emergence of the heretical doctrines of John Wyclif and the Lollards. These social, political and religious crises and conflicts were addressed not only by preachers and by those involved in public affairs but also by poets, including Chaucer and Langland. Above all, though, it is in the verse of John Gower that we find the most direct engagement with contemporary events. Yet, surprisingly, few historians have examined Gower's responses to these events or have studied the broader moral and philosophical outlook which he used to make sense of them. Here, a number of eminent medievalists seek to demonstrate what historians can add to our understanding of Gower's poetry and his ideas about society (the nobility and chivalry, the peasants and the 1381 revolt, urban life and the law), the Church (the clergy, papacy, Lollardy, monasticism, and the friars) gender (masculinity and women and power), politics (political theory and the deposition of Richard II) and science and astronomy. The book also offers an important reassessment of Gower's biography based on newly-discovered primary sources. STEPHEN RIGBY is Emeritus Professor of Medieval Social and Economic History at the University of Manchester; SIAN ECHARD is Professor of English, University of British Columbia. Contributors: Mark Bailey, Michael Bennett, Martha Carlin, James Davis, Seb Falk, Christopher Fletcher, David Green, David Lepine, Martin Heale, Katherine Lewis, Anthony Musson, Stephen Rigby, Jens Röhrkasten.

Papers reflecting current research on orthodox religious practice and ecclesiastical organisation from c.1350-c.1500. This book derives from a conference held in 1989. It reflects current research on ecclesiastical organisation and on aspects of religious belief from the Black Death to the English Reformation. On the wider front, there is an account of the diplomatic relations between the Pope and those who ruled for the infant Henry VI. Regional studies focus on Carthusians in Somerset, and the continued attraction of the eremitical life; on the canons of Exeter cathedral and on the foundation of chantries and the endowment of churches. Taken together, these essays show how late medieval religious belief was undermined by a variety of factors, and point up the contrast between the humanity and sensitivity of medieval religion and the nature of the faith which replaced it. Contributors: CLIVE BURGESS, ROBERT W. DUNNING, MICHAEL J. HAREN, MARGARET HARVEY, D.N. LEPINE, COLIN RICHMOND, ROBERT N. SWANSON, BENJAMIN THOMPSON.

Death, burial, and the commemoration of the dead have been much studied by historians in recent years, but far less has been done to make available the sources on which these studies are based. This book sets out to fill the gap with an anthology of the rich and varied evidence that survives from the medieval city of Exeter. It begins with a history of burial practices in the city: where people were buried and why. This is followed by an edition of theonly remaining local burial list, relating to the hospital of St John, and by a register of all the 650 people known to have had a funeral or burial in Exeter between 1050 and 1540 with details of dates and places. The second part of the book deals with wills and executors. It prints the eighteen earliest Exeter wills (1244-1349), and two rare documents drawn up by executors: the inventory of a prosperous widow's possessions (1324) and the impressive, hitherto unedited, executors' accounts of Andrew Kilkenny, dean of Exeter (1302-15). A list of all the surviving Exeter wills up to 1540 (over 700 complete or in part) is also provided. The final section centres on how the deadwere remembered. This contains over a dozen obituary records naming men and women and the dates of their deaths, ranging from the eleventh to the sixteenth centuries. The records include some remarkably early lists of members of guilds in the neighbourhood of Exeter, dating from about the year 1100; the obituary list of the Exeter guild of Kalendars in the twelfth and thirteenth centuries; the oldest specimens of the cathedral's 'obit accounts' from 1305-7; a document establishing a chantry in 1305; and several 'obit calendars' from Exeter Cathedral. Altogether the volume contains 2 registers of names and 36 documents, nearly all of which are making their first appearance in print. All the documents have been translated into modern English, and they are eminently suitable for use by undergraduates and postgraduates as well as for academic research. There are full introductions to each of the three sections, three maps, eight pages of photographs, a glossary, bibliography, and index.