Multi-disciplinary examination of the role of ordinary African people as agents in the generation and distribution of well-being in modern Africa. What are the fundamental issues, processes, agency and dynamics that shape the political economy of life in modern Africa? In this book, the contributors - experts in anthropology, history, political science, economics, conflict and peace studies, philosophy and language - examine the opportunities and constraints placed on living, livelihoods and sustainable life on the continent. Reflecting on why and how the political economy of life approach is essential for understanding the social process in modern Africa, they engage with the intellectual oeuvre of the influential Africanist economic anthropologist Jane Guyer, who provides an Afterword. The contributors analyse the politicaleconomy of everyday life as it relates to money and currency; migrant labour forces and informal and formal economies; dispossession of land; debt and indebtedness; socio-economic marginality; and the entrenchment of colonial andapartheid pasts.

Multi-disciplinary examination of the role of ordinary African people as agents in the generation and distribution of well-being in modern Africa. What are the fundamental issues, processes, agency and dynamics that shape the political economy of life in modern Africa? In this book, the contributors - experts in anthropology, history, political science, economics, conflict and peace studies, philosophy and language - examine the opportunities and constraints placed on living, livelihoods and sustainable life on the continent. Reflecting on why and how the political economy of life approach is essential for understanding the social process in modern Africa, they engage with the intellectual oeuvre of the influential Africanist economic anthropologist Jane Guyer, who provides an Afterword. The contributors analyse the politicaleconomy of everyday life as it relates to money and currency; migrant labour forces and informal and formal economies; dispossession of land; debt and indebtedness; socio-economic marginality; and the entrenchment of colonial andapartheid pasts. Wale Adebanwi is the Rhodes Professor of Race Relations at the University of Oxford. He is author of Nation as Grand Narrative: The Nigerian Press and the Politics of Meaning (University of Rochester Press).

This book is an account of murder and politics in Africa, and an historical ethnography of southern Annang communities during the colonial period. Its narrative leads to events between 1945 and 1948 when the imperial gaze of police, press and politicians was focused on a series of mysterious deaths in south-eastern Nigeria attributed to the 'man-leopard society'. These murder mysteries, reported as the 'biggest, strangest murder hunt in the world', were not just forensic but also related to the broad historical impact of commercial, Christian and colonial aid relations on Annang society.

An unprecedented overview of anthropological and political science research on vigilantism in Africa which makes an important and innovative contribution to current discussions on the relationship between violent self-justice andstate and non-state agencies. Self-justice and legal self-help groups have been gaining importance throughout Africa. The question of who is entitled to formulate 'legal principles', enact 'justice', police 'morality' and sanction 'wrongdoings' has increasingly become a subject of controversy and conflict. These conflicts focus on the strained relationship between state sovereignty and citizens' self-determination. More particularly, they concern the conditions, modes and means of thelegitimate execution of power, and in this volume are seen as a diagnostics as to how social actors in Africa debate and practise socio-political order. State agencies try to bring vigilante groups under control by channelling their activities, repressing them, or using them for their own interests. Vigilante groups usually must struggle for recognition and acceptance in local socio-political spheres. As several of the contributions in the volume show, legal self-help groups in Africa therefore 'domesticate' themselves by, among other things, seeking legitimation, engaging in publicly acceptable non-vigilante activities, or institutionalizing what often began as a rather unrestrained and 'disorderly' social movement. Thomas G. Kirsch is Professor & Chair of Social & Cultural Anthropology at the University of Constance, Germany; Tilo Gratz is Senior Research Fellow at the University of Hamburg, Germany & Associate Lecturer at the University of Halle-Wittenberg.