Globalization is more than an economic or geopolitical matter; it is above all a new (political) culture. Like the Kantian revolution in the 18th century, our 'global' moment urgently requires philosophical inquiry to determine if it represents a 20th century revolution in thinking. Critical Cosmology takes up the task of establishing the much needed philosophical tools to 'think' globalization by reading Kant's re-foundation of cosmopolitanism as a political, not moral, text. Raulet, in committing himself to a close study of this late capitalist global moment, gets us to a much-needed cosmology of 21st century 'globalization.' The world's economic evolution has continually challenged some of our most basic modern concepts, especially the recognition of the rights of nations. This evolution has also created a need for recognizing the rights of citizens and others participating in the growth of the world's economies. In neither the service of a prescriptive morality nor in the service of any one specific cultural, political, or intellectual ideology GZrard Raulet investigates the construction of a public space that can accommodate global citizenship. Through a unique and massive genealogy of political thinkers Raulet, like no other contemporary critic, begins the process of carving out the social, cultural, and political space that will come to accommodate the common activity of an emerging global culture. A brilliant and unique investigation of our contemporary political moment this will affect political thinkers of every variety and, especially, those who are concerned with conflict and peace studies, the development of nations and nation-states, and human rights on a national and international scale

The Final Foucault is devoted to his last published (and some as yet unpublished) work and includes a translation of one of his last interviews, a comprehensive bibliography of his publications, and a biographical chronology. Michel Foucault left a rich legacy of ideas and approaches, many of which still await exposition and analysis. The Final Foucault is devoted to his last published (and some as yet unpublished) work and includes a translation of one of his last interviews, a comprehensive bibliography of his publications, and a biographical chronology. Foucault was still working on his history of sexuality when he died in 1984, but his main concern remained, as throughout his career, a deeper understanding of the nature of truth. His final set of lectures at the College de France, described here by Thomas Flynn, focused on the concept of truth-telling as a moral virtue in the ancient world. In the other essays, Karlis Racevskis examines the questions of identity at the core of Foucault's work; Garth Gillan takes up the problems inherent in any attempt to characterize Foucault's philosophy; James Bernauer explores the ethical basis of Foucault's work and offers a context for understanding his late interest in the Christian experience; and Diane Rubenstein offers a Lacanian interpretation of the last work. The Final Foucault is based on a special issue of the Journal Philosophy and Social Criticism, edited by David Rasmussen and published at Boston College.

In this volume, Paul Ricoeur investigates the antinomy between history and truth, or between historicity and meaning. He argues that history has meaning insofar as it approaches universality and system, but has no meaning insofar as this universality violates the singularity of individuals' lives. Imposing unity upon truth, or unifying the diversity of knowledge and opinion, creates a singular and universal history but destroys historicity and subjectivity. Allowing for singularities in history promotes a multiplicity of truths over a single, unique truth, and thereby annihilates system.

Universalism vs. Communitarianism focuses on the question, raised by recent work in normative philosophy, of whether ethical norms are best derived and justified on the basis of universal or communitarian standards. It is unique in representing both Continental and American points of view and both the older and a younger generation of scholars. The essays introduce the key issues involved in universalism vs. communitarianism and take up ethics in historical perspective, practical reason and ethical responsibility, justification, application and history, and communitarian alternatives. Based on a special issue of the Journal Philosophy and Social Criticism, the book includes two additional essays by Chantal Mouffe and by Hubert and Stuart Dreyfus. David Rasmussen is Professor of Philosophy at Boston College and editor of Philosophy and Social Criticism. Contents: introduction, David, Rasmussen. Universalisms: Procedural, Contextualist, and Prudential, Alessandro Ferrara. Beyond Liberalism and Communitarianism: Toward a Critical Theory of Social Justice, Gerald Doppelt. The Liberal/Communitarian Controversy and Communicative Ethics, Kenneth Baynes. Discourse Ethics and Civil Society, Jean Cohen. Equality, Political Order and Ethics: Hobbes and the Systematics of Democratic Rationality, Rolf Zimmermann. Atomism and Ethical Life: On Hegel's Critique of the French Revolution, Axel Honneth. The Gadamer-Habermas Debate Revisited: The Question of Ethics, Michael Kelly. What Is and What Is Not Practical Reason? Agnes Heller. Adorno, Heidegger, and Postmodernity, Hauke Brunkhorst. Impartial Application of Moral and Legal Norms: A Contribution to Discourse Ethics, Klaus Gunther. An Ethics, Politics, and History, Jurgen Habermas in an interview conducted by Jean-Marc Ferry. Rawls: Political Philosophy without Politics, Chantal Mouffe. What Is Morality: A Phenomenological Account of the Development of Ethical Expertise, Hubert L Dreyfus, Stuart E. Dreyfus. Universalism and Communitarianism: A Bibliography, Michael Zilles."