Peter Chrysologus is the first book to offer an introduction to the life of Peter Chrysologus and a selection of his most important sermons in translation, as well as his letter to Eutyches. Bishop Peter of Ravenna preached before the imperial family for nearly two decades (c. 430-450) after the imperial capital was moved to Peter’s See of Ravenna in 402 by Emperor Honorius. With the Empire’s elite directly before him, Peter also had the problems of 5th century Monophysitism behind him. As such, his homilies stress the incarnate Christ’s ability to change lives by reuniting mortal humans with their life-giving God. The thorough introduction explores the figure of Peter, beginning with the obscure biographies telling of his early life, to his becoming Metropolitan of Ravenna, situating his elevation in the wider socio-political context of the powerful court of Valentinian III and the 5th century Roman West. It also looks at the significant influence his legacy had on future generations. Translated into a modern idiom, this collection of sermons makes the preaching and pastoral wisdom of this key figure accessible to modern readers. It is an invaluable tool for anyone working on early Christian theology and the Early Church, as well as students of Late Antiquity and the Western Empire.

Peter Chrysologus is the first book to offer an introduction to the life of Peter Chrysologus and a selection of his most important sermons in translation, as well as his letter to Eutyches. Bishop Peter of Ravenna preached before the imperial family for nearly two decades (c. 430-450) after the imperial capital was moved to Peter’s See of Ravenna in 402 by Emperor Honorius. With the Empire’s elite directly before him, Peter also had the problems of 5th century Monophysitism behind him. As such, his homilies stress the incarnate Christ’s ability to change lives by reuniting mortal humans with their life-giving God. The thorough introduction explores the figure of Peter, beginning with the obscure biographies telling of his early life, to his becoming Metropolitan of Ravenna, situating his elevation in the wider socio-political context of the powerful court of Valentinian III and the 5th century Roman West. It also looks at the significant influence his legacy had on future generations. Translated into a modern idiom, this collection of sermons makes the preaching and pastoral wisdom of this key figure accessible to modern readers. It is an invaluable tool for anyone working on early Christian theology and the Early Church, as well as students of Late Antiquity and the Western Empire.

On Self-Harm, Narcissism, Atonement and the Vulnerable Christ explores St. Augustine of Hippo's theology of sin, described as various forms of self-loathing and self-destruction, in addition to sin's antidote, a vulnerable relationship with the crucified Christ. Incorporating recent thinking on self-destruction and self-loathing into his reading of Augustine, David Vincent Meconi explores why we are not only allured by sin, but will actually destroy ourselves to attain it, even when we are all too well aware that this sin will bring us no true, lasting pleasure. Meconi traces the phenomena of self-destruction and self-loathing from Augustine to today. In particular, he focuses in on how self-love can turn to self-harm, and the need to provide salvage for such woundedness by surrendering to Christ, showing how Augustine's theology of sin and salvation is still crucially applicable in contemporary life and societies.

Augustine of Hippo's The City of God is generally considered to be one of the key works of Late Antiquity. Written in response to allegations that Christianity had brought about the decline of Rome, Augustine here explores themes in history, political science, and Christian theology, and argues for the truth of Christianity over competing religions and philosophies. This Companion volume includes specially-commissioned essays by an international team of scholars that provide new insights into The City of God. Offering commentary on each of this massive work's 22 books chapters, they sequentially and systematically explore The City of God as a whole. Collectively, these essays demonstrate the development and coherence of Augustine's argument. The volume will be an invaluable resource for students and scholars of ancient and contemporary theology, philosophy, cultural studies, and political theory.

On Self-Harm, Narcissism, Atonement and the Vulnerable Christ explores St. Augustine of Hippo's theology of sin, described as various forms of self-loathing and self-destruction, in addition to sin's antidote, a vulnerable relationship with the crucified Christ. Incorporating recent thinking on self-destruction and self-loathing into his reading of Augustine, David Vincent Meconi explores why we are not only allured by sin, but will actually destroy ourselves to attain it, even when we are all too well aware that this sin will bring us no true, lasting pleasure. Meconi traces the phenomena of self-destruction and self-loathing from Augustine to today. In particular, he focuses in on how self-love can turn to self-harm, and the need to provide salvage for such woundedness by surrendering to Christ, showing how Augustine's theology of sin and salvation is still crucially applicable in contemporary life and societies.

Augustine of Hippo's The City of God is generally considered to be one of the key works of Late Antiquity. Written in response to allegations that Christianity had brought about the decline of Rome, Augustine here explores themes in history, political science, and Christian theology, and argues for the truth of Christianity over competing religions and philosophies. This Companion volume includes specially-commissioned essays by an international team of scholars that provide new insights into The City of God. Offering commentary on each of this massive work's 22 books chapters, they sequentially and systematically explore The City of God as a whole. Collectively, these essays demonstrate the development and coherence of Augustine's argument. The volume will be an invaluable resource for students and scholars of ancient and contemporary theology, philosophy, cultural studies, and political theory.

It has been over a decade since the first edition of The Cambridge Companion to Augustine was published. In that time, reflection on Augustine's life and labors has continued to bear much fruit: significant new studies into major aspects of his thinking have appeared, as well as studies of his life and times and new translations of his work. This new edition of the Companion, which replaces the earlier volume, has eleven new chapters, revised versions of others, and a comprehensive updated bibliography. It will furnish students and scholars of Augustine with a rich resource on a philosopher whose work continues to inspire discussion and debate.

It has been over a decade since the first edition of The Cambridge Companion to Augustine was published. In that time, reflection on Augustine's life and labors has continued to bear much fruit: significant new studies into major aspects of his thinking have appeared, as well as studies of his life and times and new translations of his work. This new edition of the Companion, which replaces the earlier volume, has eleven new chapters, revised versions of others, and a comprehensive updated bibliography. It will furnish students and scholars of Augustine with a rich resource on a philosopher whose work continues to inspire discussion and debate.