Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Written primarily in Greek, 1983 edition.

My Conversations with God are a snapshot of my personal relationship with the Divine. It is my deeply held belief that God is more than a being to be worshiped. He is a teacher, mentor, confidant, friend, parent, spouse, and lover, all rolled into one. He is the one who knows you better than you know yourself. So why not talk to him like you do everyone else who is special in your life? Doing so has enriched my life in ways I find hard to describe. That's why I wrote this short book, not only to share my thoughts on God, my beliefs concerning God, my feelings about God but most importantly, my conversations with God. Whatever you may think about my book I have but one suggestion, go to God and ask for his opinion. It may just open up a whole new world for you, as it did for me.

This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book. ++++ The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to ensure edition identification: ++++ Testimonia Ferdinando Mingarelli, Didymus (Caecus), Franz Paul von Smitmer

Unlike other commentaries that focus on debating if the gift of speaking in tongues exists or does not exist to the present day, Pentecostal Languages researches the history of tongues within Scripture. This work examines the origin of this phenomenal gift and its usage by prophets, kings, priests, angelic beings, songwriters, Jehovah, Jesus, and the Holy Spirit Himself.

Since the Apostles and others made reference to the Septuagint (the first translation of the Hebrew Bible) in their quotations to establish the authority of Scripture, so also does author D. E. Didymus canvass this ancient work by comparing the Greek texts of the Septuagint and the New Testament. The Septuagint is translated from the most ancient and surviving Hebrew scrolls of the Torah.

This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book.

The Doubter's Gospel is a spiritual work of fiction which attempts to reconcile the Orthodox with the Gnostic, the legendary with the modern. It is a personal interpretation of the Jesus of Faith written from the perspective of a modern-day Doubting Thomas.

Moritz Wilhelm Constantin Schmidt (1823 1888) published this work in 1854. It is a collection of the fragmentary Greek texts of Didymus Chalcenterus (63 BCE 10 CE), a grammarian and compiler who lived and taught in Alexandria and Rome. Didymus was perhaps the most prolific writer of antiquity: it is suggested by other ancient sources that he wrote between 3,500 and 4,000 books. Because he borrowed heavily from other authors, he is an important source for the lost work of writers such as Aristophanes and Aristarchus. Most of Didymus' own work has perished, but what remains is collected here by Schmidt. The fragments cover topics including lexicography; grammar and orthography; the style and language of authors such as Homer, Pindar, and Demosthenes; and ancient historical writing. The final group of fragments includes a number of texts of which the attribution to Didymus is uncertain.

Blind since early childhood, the Egyptian theologian and monk Didymus (ca. 313-398) wielded a masterful knowledge of Scripture, philosophy, and previous biblical interpretation, earning the esteem of his contemporaries Athanasius, Antony of Egypt, Jerome, Rufinus, and Palladius, as well as of the historians Socrates and Theodoret in the decades following his death. He was, however, anathematized by the Fifth Ecumenical Council in 553 because of his utilization and defense of the works of Origen, and this condemnation may be responsible for the loss of many of Didymus's writings. Jerome and Palladius mentioned that Didymus had written commentaries on Old Testament books; these commentaries were assumed to be no longer extant until the discovery in 1941 in Tura, Egypt, of papyri containing commentaries on Genesis, Zechariah, Job, Ecclesiastes, and some of the Psalms. Certain features of the Genesis commentary, unfortunately not preserved in its entirety, seem to indicate that it may have been Didymus's earliest work. In addition to his silence regarding his other works, remarks on specific heresies as well as Christological interpretations occur much less frequently here than in his Zechariah commentary (previously published in Fathers of the Church Vol. 111). Moreover, the heavier reliance on Philo and Origen may indicate relative inexperience. Whereas Didymus specifically names Philo in this commentary, he never identifies Origen as one of his sources even when quoting the latter verbatim. Like Origen, he rejects anthropomorphic interpretations and proceeds to an allegorical approach when the literal meaning repels him. He does not, however, neglect the literal-historical level; see, for example, his examination of the story of the Flood. All three of Origen's levels of interpretation-literal, moral, and allegorical-are mobilized here. This previously untranslated text is crucial for studies of the fourth century and of the monumental influence of Origen.

The book of Zechariah is ""the longest and most obscure"" of the Twelve Minor Prophets, Jerome remarked. That may have been the reason why in 386 he visited the Alexandrian scholar Didymus the Blind and requested a work on this prophet. Though long thought to be lost, the work was rediscovered in 1941 at Tura outside Cairo along with some other biblical commentaries. As a result we have in our possession a commentary on Zechariah by Didymus that enjoys particular distinction as his only complete work on a biblical book extant in Greek whose authenticity is established, which comes to us by direct manuscript tradition, and has been critically edited. Thus it deserves this first appearance in English. A disciple of Origen, whose work on Zechariah reached only to chapter five and is no longer extant, Didymus's commentary on this apocalyptic book illustrates the typically allegorical approach to the biblical text that we associate with Alexandria. Even Cyril of Alexandria in the next generation will lean rather to the historical style of commentary found in the Antiochene scholars Theodore and Theodoret, whose works on the Twelve are also extant and who had Didymus open before them. Didymus alone offers his readers a wide range of spiritual meanings on the obscure verses of Zechariah, capitalizing on his extraordinary familiarity with Holy Writ (despite his disability), and proceeding on a process of interpretation-by-association, frequently invoking also etymology and number symbolism to plumb the meaning of the text. No wonder he remarks, ""The reader who understands it is a seer""; such is the richness of the hermeneutical offering.

This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book.

This is an EXACT reproduction of a book published before 1923. This IS NOT an OCR'd book with strange characters, introduced typographical errors, and jumbled words. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book.