This volume forms part of the large international Theophrastus project started by Brill in 1992 and edited by W.W. Fortenbaugh, R.W. Sharples and D. Gutas . Together with volumes comprising the texts and translations, the commentary volumes provide a new generation of classicists with an up-to-date collection of the fragments and testimonia relating to Theophrastus (c. 370-288/5 B.C), Aristotle's pupil and successor as head of the Lyceum.
In the present volume, the focus is on natural philosophy, apart from the study of living things. Topics covered include the principles of scientific enquiry, place, time, motion, the heavens, the sublunary world, meteorology and the study of materials.

From the middle of the eighth century to the tenth century, almost all non-literary and non-historical secular Greek books, including such diverse topics as astrology, alchemy, physics, botany and medicine, that were not available throughout the eastern Byzantine Empire and the Near East, were translated into Arabic.
Greek Thought, Arabic Culture explores the major social, political and ideological factors that occasioned the unprecedented translation movement from Greek into Arabic in Baghdad, the newly founded capital of the Arab dynasty of the 'Abbasids', during the first two centuries of their rule. Dimitri Gutas draws upon the preceding historical and philological scholarship in Greco-Arabic studies and the study of medieval translations of secular Greek works into Arabic and analyses the social and historical reasons for this phenomenon.
Dimitri Gutas provides a stimulating, erudite and well-documented survey of this key movement in the transmission of ancient Greek culture to the Middle Ages.

Theophrastus of Eresus was Aristotle's pupil and successor as head of the Peripatetic School. He is best known as the author of the amusing Characters and two ground-breaking works in botany, but his writings extend over the entire range of Hellenistic philosophic studies. Volume 5 of Rutgers University Studies in Classical Humanities focuses on his scientific work. The volume contains new editions of two brief scientific essays-On Fish and Afeteoro/o^y-accompanied by translations and commentary. Among the contributions are: "Peripatetic Dialectic in the De sensibus," Han Baltussen; "Empedocles" Theory of Vision and Theophrastus' De sensibus," David N. Sedley; "Theophrastus on the Intellect," Daniel Devereux; "Theophrastus and Aristotle on Animal Intelligence," Eve Browning Cole; "Physikai doxai and Problemata physika from Aristotle to Agtius (and Beyond)," Jap Mansfield; "Xenophanes or Theophrastus? An Aetian Doxographicum on the Sun," David Runia; "Place1 in Context: On Theophrastus, Fr. 21 and 22 Wimmer," Keimpe Algra; "The Meteorology of Theophrastus in Syriac and Arabic Translation," Hans Daiber; "Theophrastus' Meteorology, Aristotle and Posidonius," Ian G. Kidd; "The Authorship and Sources of the Peri Semeion Ascribed to Theophrastus," Patrick Cronin; "Theophrastus, On Fish" Robert W. Sharpies.

The volume brings together seventeen studies on Avicenna by Dimitri Gutas, written over the past twenty-five years. They aim to establish Avicenna's historical and philosophical context as a means to determining his philosophical project and the orientations of his thought. They deal with his life and works, his method, his epistemology, and his later reception in the Islamic world, ending with a programmatic essay on the state of the field of Avicennan studies and future agenda. Occasioned by issues raised in Gutas's monograph on Avicenna and the Aristotelian Tradition (whose second edition has just appeared), they form a substantive complement to it. For this reprint, a number of the essays have been reset and accordingly revised and updated. Provided with exhaustive indexes of names, places, subjects, and technical terms, the volume constitutes a new and major research tool for the study of Avicenna and his heritage. (CS1050).

From the middle of the eighth century to the tenth century, almost all non-literary and non-historical secular Greek books, including such diverse topics as astrology, alchemy, physics, botany and medicine, that were not available throughout the Eastern Byzantine Empire and the Near East were translated into Arabic.
Greek Thought, Arabic Culture explores the major social, political and ideological factors that occasioned the unprecedented translation movement from Greek into Arabic in Baghdad, the newly founded capital of the Arab dynasty of the 'Abbasids', during the first two centuries of their rule. Dimitri Gutas draws upon the preceding historical and philological scholarship in Graeco-Arabic studies and the study of medieval translations of secular Greek works into Arabic and analyses the social and historical reasons for this phenomenon.
Dimitri Gutas provides a stimulating, erudite and well-documented survey of this key movement in the transmission of ancient Greek culture to the Middle Ages.

eBook available with sample pages: 0203017439

Theophrastus of Eresus was Aristotle's pupil and successor as head of the Peripatetic School. He is best known as the author of the amusing Characters and two ground-breaking works in botany, but his writings extend over the entire range of Hellenistic philosophic studies. Volume 5 of Rutgers University Studies in Classical Humanities focuses on his scientific work. The volume contains new editions of two brief scientific essays-On Fish and Afeteoro/o^y-accompanied by translations and commentary. Among the contributions are: "Peripatetic Dialectic in the De sensibus," Han Baltussen; "Empedocles" Theory of Vision and Theophrastus' De sensibus," David N. Sedley; "Theophrastus on the Intellect," Daniel Devereux; "Theophrastus and Aristotle on Animal Intelligence," Eve Browning Cole; "Physikai doxai and Problemata physika from Aristotle to Agtius (and Beyond)," Jap Mansfield; "Xenophanes or Theophrastus? An Aetian Doxographicum on the Sun," David Runia; "Place1 in Context: On Theophrastus, Fr. 21 and 22 Wimmer," Keimpe Algra; "The Meteorology of Theophrastus in Syriac and Arabic Translation," Hans Daiber; "Theophrastus' Meteorology, Aristotle and Posidonius," Ian G. Kidd; "The Authorship and Sources of the Peri Semeion Ascribed to Theophrastus," Patrick Cronin; "Theophrastus, On Fish" Robert W. Sharpies.

This is the third of three volumes reprinting the collected papers on Islamic subjects by Richard M. Frank, Professor Emeritus at the Catholic University of America, and completes the set. The present volume on the Ash`arites and the classical Ash`arite tradition brings together articles written in the last two decades of Richard Frank's scholarly activity which represent his mature thought on the main philosophical and doctrinal elements of that tradition. The volume opens with two more general studies, one on the science of kalam, presenting Frank's most profound insights on its very nature and essence, followed by a series of detailed and incisive analyses of the physics, metaphysics, ethics, and epistemology of the Ash`arite system. This body of work forms the vanguard of modern studies on the subject and will repay repeated and prolonged study.

This is the second of three volumes reprinting the collected papers on Islamic subjects by Richard M. Frank, Professor Emeritus at the Catholic University of America. It brings together Franks's articles on early kalam, the Mu`tazilites, and the development of the thought of al-Ash`ari. The studies in this collection are of particular importance for the study of kalam, in that they represent an original attempt to make philosophical sense and understand the theoretical underpinnings of the foundational theological tradition in early Islam, the Mu`tazilite school of Basra. They focus, among others, on Abu l-Hudhayl al-`Allaf, al-Jubba`i, and al-Ash`ari, and include a critical edition and translation of the latter's al-Hathth `ala l-bahth.

The first volume of the collected major articles of Richard M. Frank, pioneering student of Islamic theology (kalam), contains fifteen essays. It includes his early studies, classic but inaccessible for many in their original publication, on the text and terminology of Graeco-Arabic translations (De anima, Themistius on the Metaphysics, Plotinus in Syriac, 'anniya) and the terminology of early kalam. Other articles deal with Islamic theology and its early development, especially in its relation to philosophy (in particular the kalam of Jahm ibn Safwan and al-Ghazali), and the text and translation of two short dogmatic works by the mystic al-Qushayri. The collection is prefaced by a fascinating autobiographical memoir which traces the intellectual development of the author and the reasoning that led him, from study to study, to his discovery of the way of thinking of the theologians and to an understanding of the essential core of Islamic theology.

Professor Gutas deals here with the lives, sayings, thought, and doctrines of Greek philosophers drawn from sources preserved in medieval Arabic translations and for the most part not extant in the original. The Arabic texts, some of which are edited here for the first time, are translated throughout and richly annotated with the purpose of making the material accessible to classical scholars and historians of ancient and medieval philosophy. Also discussed are the modalities of transmission from Greek into Arabic, the diffusion of the translated material within the Arabic tradition, the nature of the Arabic sources containing the material, and methodological questions relating to Graeco-Arabic textual criticism. The philosophers treated include the Presocratics and minor schools such as Cynicism, Plato, Aristotle and the early Peripatos, and thinkers of late antiquity. A final article presents texts on the malady of love drawn from both the medical and philosophical (problemata physica) traditions.

" . . . a critical edition based on the three known manuscripts, and translation of a gnomologium entitled Mukhtar min kalam al-hukama' al-arba`a, which contains sayings ascribed to Pythgagoras, Socrates, Plato and Aristotle. Parallel versions from closely related gnomologia have been collated and noted in the apparatus. In the next section, a commentary on each individual saying and parallel versions in a large number of Arabic texts, both published and manuscript, are noted and discussed. [ . . . ] The Greek originals are, as far as they could be found, quoted and discussed within the tradition of Greek gnomologia." (from a review in Journal of Near Eastern Studies, volume 37, no.2) The book includes the Arabic text of the gnomologium, and an English translation, on facing pages. A paperback reprint of the original 1975 book, with a new Foreword, and with errata and corrections.

From the eighth to the tenth century A.D., Greek scientific and philosophical works were translated wholesale into Arabic. A Greek and Arabic Lexicon is the first systematic attempt to present in an analytical, rationalized way our knowledge of the vocabulary of these translations.

From the eighth to the tenth century A.D., Greek scientific and philosophical works were translated wholesale into Arabic. A Greek and Arabic Lexicon is the first systematic attempt to present in an analytical, rationalized way our knowledge of the vocabulary of these translations.

Through close study of Avicenna's statements and major works, Dimitri Gutas traces Avicenna's own sense of his place in the Aristotelian tradition and the history of philosophy in Islam, and provides an introduction to reading his philosophical works by delineating the approach most consistent with Avicenna's intention and purpose in philosophy. The second edition of this foundational work, which has quickened fruitful research into the philosopher in the last quarter century, is completely revised and updated, and adds a new final chapter summarizing Avicenna's philosophical project. It is also enlarged with the addition of a new appendix which offers a critical inventory of Avicenna's authentic works, updating the work of Mahdavi (1954) with additional information on all manuscripts and important editions and translations. Its usefulness enhanced, the book provides primary orientation to Avicenna's philosophy and works and constitutes an indispensable research tool for their study. Winner of the I. R. Iran World Award for the Book of the Year 2014

From the eighth to the tenth century A.D., Greek scientific and philosophical works were translated wholesale into Arabic. A Greek and Arabic Lexicon is the first systematic attempt to present in an analytical, rationalized way our knowledge of the vocabulary of these translations. It is an indispensable reference tool for the study and understanding of Arabic scientific and philosophical language and literature, and for the knowledge of the vocabulary of Classical and Middle Greek and the reception and reading of classical Greek works in late antiquity and pre-Photian Byzantine literature.

From the eighth to the tenth century A.D., Greek scientific and philosophical works were translated wholesale into Arabic. "A Greek and Arabic Lexicon" is the first systematic attempt to present in an analytical, rationalized way our knowledge of the vocabulary of these translations. It is an indispensable reference tool for the study and understanding of Arabic scientific and philosophical language and literature, and for the knowledge of the vocabulary of Classical and Middle Greek and the reception and reading of classical Greek works in late antiquity and pre-Photian Byzantine literature.

From the eighth to the tenth century A.D., Greek scientific and philosophical works were translated wholesale into Arabic. "A Greek and Arabic Lexicon" is the first systematic attempt to present in an analytical, rationalized way our knowledge of the vocabulary of these translations. It is an indispensable reference tool for the study and understanding of Arabic scientific and philosophical language and literature, and for the knowledge of the vocabulary of Classical and Middle Greek and the reception and reading of classical Greek works in late antiquity and pre-Photian Byzantine literature.

The volume brings together seventeen studies on Avicenna by Dimitri Gutas, written over the past twenty-five years. They aim to establish Avicenna's historical and philosophical context as a means to determining his philosophical project and the orientations of his thought. They deal with his life and works, his method, his epistemology, and his later reception in the Islamic world, ending with a programmatic essay on the state of the field of Avicennan studies and future agenda. Occasioned by issues raised in Gutas's monograph on Avicenna and the Aristotelian Tradition (whose second edition has just appeared), they form a substantive complement to it. For this reprint, a number of the essays have been reset and accordingly revised and updated. Provided with exhaustive indexes of names, places, subjects, and technical terms, the volume constitutes a new and major research tool for the study of Avicenna and his heritage. (CS1050).

GALex presents the Greek and Arabic vocabulary of the mediaeval Graeco-Arabic translations in a systematic and context-based way explaining the analytical categories of the grammar of translation. Indispensable for the study of Arabic and Greek philosophical and scientific language and literature. Fully indexed, this second edition of the work supersedes the first with enhanced precision and breadth of coverage and user-friendly philological analysis.