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Interdisciplinary in approach, this book combines philosophy, sociology, history and psychology in the analysis of contemporary forms of suffering. With attention to depression, anxiety, chronic pain and addiction, it examines both particular forms of suffering and takes a broad view of their common features, so as to offer a comprehensive and parallel view both of the various forms of suffering and the treatments commonly applied to them. Highlighting the challenges and distortions of the available treatments and identifying these as contributory factors to the overall problem of contemporary suffering, Empty Suffering promises to widen the horizon of therapeutic interventions and social policies. As such, it will appeal to scholars across the social sciences and humanities with interests in mental health and disorder, social theory and social pathologies.
Interdisciplinary in approach, this book combines philosophy, sociology, history and psychology in the analysis of contemporary forms of suffering. With attention to depression, anxiety, chronic pain and addiction, it examines both particular forms of suffering and takes a broad view of their common features, so as to offer a comprehensive and parallel view both of the various forms of suffering and the treatments commonly applied to them. Highlighting the challenges and distortions of the available treatments and identifying these as contributory factors to the overall problem of contemporary suffering, Empty Suffering promises to widen the horizon of therapeutic interventions and social policies. As such, it will appeal to scholars across the social sciences and humanities with interests in mental health and disorder, social theory and social pathologies.
Most theories of radicalization focus on the birth of antidemocratic ideas, semantics, behavior patterns and organizations. However, such focus is one-sided: radicalization is as much about the forgetting of historical lessons and the weakening of a democratic consensus, as the spreading of populist ideas. A case study of public and private processes of memory transmission in Hungary reveals how the ambiguous relation to modernization affects political formation: the failures provoke populist reactions, while the successes result in political indifference. The combination of these two political cultures creates a dangerous compound including both the opportunity for the birth of antidemocratic semantics and their ignorance. The author analyzes the potential of such "incubation of radicalism" on a European survey.
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