The genealogy of Leon R. Hunt and Beth Carroll including the surnames of Hunt, Miller, Carroll and Chamberlain with an historical summary of these families.

Sinceits founding by Jacques Waardenburg in 1971, Religion and Reason has been a leading forum for contributions on theories, theoretical issues and agendas related to the phenomenon and the study of religion. Topics include (among others) category formation, comparison, ethnophilosophy, hermeneutics, methodology, myth, phenomenology, philosophy of science, scientific atheism, structuralism, and theories of religion. From time to time the series publishes volumes that map the state of the art and the history of the discipline.

While there has been sustained interest in Gandhi's methods and continued academic inquiry, Gandhi's Global Legacy: Moral Methods and Modern Challenges is unique in bringing together an interdisciplinary group of scholars who analyze Gandhi's tactics, moral methods, and philosophical principles, not just in the fields of social and political activism, but in the areas of philosophy, religion, literature, economics, health, international relations, and interpersonal communication. Bringing this wide range of disciplinary backgrounds, the contributors provide fresh perspectives on Gandhi's thought and practice as well as critical analyses of his work and its contemporary relevance. Edited by Veena R. Howard, this book reveals the need for reconstructing Gandhi's ideas and moral methods in today's context through a broad spectrum of crucial issues, including pacifism, health, communal living, gender dynamics, the role of anger, and peacebuilding. Gandhi's methods have been refined and reimagined to fit different situations, but there remains a need to consider his concept of Sarvodaya (uplift of all), the importance of economic, gender, and racial equity, as well as the value of dialogue and dissenting voices in building a just society. The book points to new directions for the study of Gandhi in the globalized world.

One of the most dramatic and surprising developments of the last twenty years was the proliferation of aggressive political movements linked to religion. This book examines the interplay of religion and politics in predominantly Hindu India, Islamic Pakistan, and Buddhist Sri Lanka. This collection of studies by internationally known scholars challenges traditional stereotypes and interpretations of South Asian religion and politics and provides a multidisciplinary perspective on contemporary conflicts. While the focus of the work is on Pakistan, India, and Sri Lanka, the arguments advanced by the authors are useful for understanding recent developments in religion and politics around the world. An informative introduction overviews the link between religion and political conflict in South Asia and offers a framework and synopsis of the chapters that follow. These are grouped into three parts by nationality. The chapters on India examine recent elections and the growth of militant Hinduism, the impact of caste relations on socio-economic conditions, and the problems of Muslims as the largest religious minority in India. The chapters on Pakistan explore how political and economic changes led to the rise of Islamic fundamentalism; the historical relationship among gender, nationalism, and the Islamic state; and the evolution of a capitalist social system in an Islamic nation. The chapters on Sri Lanka explain the role of Buddhist myth in justifying political oppression, the conflict between the ideal of Buddhist pacifism and the reality of political violence, and the impact of race, class, and gender on political conflict. Political scientists, historians, and religion scholars will find this study a timely and valuable addition to their libraries.

This book traces the prewar history, war years, and postwar experiences of Vietnam, Cambodia, and Laos before turning to the U.S. experience. The discussion focuses on government policies, the antiwar movement, veterans, and films and literature on Vietnam.

Often considered the most admired human being of the twentieth century, Mahatma Gandhi was and remains controversial. Among the leading Gandhi scholars in the world, the authors of the timely studies in this volume present numerous ways in which Gandhi's thought and action-oriented approach are significant, relevant, and urgently needed for addressing the major problems and concerns of the twenty-first century. Such problems and concerns include issues of violence and nonviolence, war and peace, religion and religious conflict and dialogue, terrorism, ethics, civil disobedience, injustice, modernism and postmodernism, forms of oppression and exploitation, and environmental destruction. These creative, diverse studies offer a radical critique of the dominant characteristics and priorities of modern Western civilization and the contemporary world. They offer positive alternatives by using Gandhi, in creative and innovative ways, to focus on nonviolence, peace with justice, tolerance and mutual respect, compassion and loving kindness, cooperative relations and the realization of our interconnectedness and unity, meaningful action-oriented engagement of dialogue, resistance, and working for new sustainable ways of being human and creating new societies. This volume is appropriate for the general reader and the Gandhi specialist. It will be of interest for readers in philosophy, religion, political science, history, cultural studies, peace studies, and many other fields. Throughout this book, readers will experience a strong sense of the philosophical and practical urgency and significance of Gandhi's thought and action for the contemporary world.

Often considered the most admired human being of the twentieth century, Mahatma Gandhi was and remains controversial. Among the leading Gandhi scholars in the world, the authors of the timely studies in this volume present numerous ways in which Gandhi's thought and action-oriented approach are significant, relevant, and urgently needed for addressing the major problems and concerns of the twenty-first century. Such problems and concerns include issues of violence and nonviolence, war and peace, religion and religious conflict and dialogue, terrorism, ethics, civil disobedience, injustice, modernism and postmodernism, forms of oppression and exploitation, and environmental destruction. These creative, diverse studies offer a radical critique of the dominant characteristics and priorities of modern Western civilization and the contemporary world. They offer positive alternatives by using Gandhi, in creative and innovative ways, to focus on nonviolence, peace with justice, tolerance and mutual respect, compassion and loving kindness, cooperative relations and the realization of our interconnectedness and unity, meaningful action-oriented engagement of dialogue, resistance, and working for new sustainable ways of being human and creating new societies. This volume is appropriate for the general reader and the Gandhi specialist. It will be of interest for readers in philosophy, religion, political science, history, cultural studies, peace studies, and many other fields. Throughout this book, readers will experience a strong sense of the philosophical and practical urgency and significance of Gandhi's thought and action for the contemporary world.

Ever since the terrorist attacks of September 11th, 2001, concerns about violence, terror, and terrorism have dominated our contemporary lifestyle. Is religion a part of the problem or the solution? Can philosophical reflection help us to understand terror, violence, and insecurity? Can comparative philosophy and religion help us to overcome ethnocentrism, dangerous stereotypes, and think about new approaches to violence and terror? The authors of these timely studies provide brilliant insight into violence and terror as formulated by Plato, Aristotle, the Buddha, Confucius, Af-Farabi, Nietzsche, Dewey, Ueshiba, Gandhi, and Abdul Ghaffar Khan. Their diverse voices consider the threat of violence from various standpoints, taking religious and philosophical discourse as the starting point of the approach. This is a hopeful volume that offers new creative insights for the future. These studies allow us to analyze the real problems of violence, terror, and insecurity in much broader and deeper ways, and they present new approaches that offer possibilities for greater nonviolence, security, and peace.

Ever since the terrorist attacks of September 11th, 2001, concerns about violence, terror, and terrorism have dominated our contemporary lifestyle. Is religion a part of the problem or the solution? Can philosophical reflection help us to understand terror, violence, and insecurity? Can comparative philosophy and religion help us to overcome ethnocentrism, dangerous stereotypes, and think about new approaches to violence and terror? The authors of these timely studies provide brilliant insight into violence and terror as formulated by Plato, Aristotle, the Buddha, Confucius, Af-Farabi, Nietzsche, Dewey, Ueshiba, Gandhi, and Abdul Ghaffar Khan. Their diverse voices consider the threat of violence from various standpoints, taking religious and philosophical discourse as the starting point of the approach. This is a hopeful volume that offers new creative insights for the future. These studies allow us to analyze the real problems of violence, terror, and insecurity in much broader and deeper ways, and they present new approaches that offer possibilities for greater nonviolence, security, and peace.

This comprehensive Gandhi reader provides an essential new reference for scholars and students of his life and thought. It is the only text available that presents Gandhi's own writings, including excerpts from three of his books An Autobiography: The Story of My Experiments with Truth, Satyagraha in South Africa, Hind Swaraj (Indian Home Rule)-a major pamphlet, Constructive Programme: Its Meaning and Place, and many journal articles and letters along with a biographical sketch of his life in historical context and recent essays by highly regarded scholars. The writers of these essays hailing from the United States, Canada, Great Britain and India, with academic credentials in several different disciplines examine his nonviolent campaigns, his development of programs to unify India, and his impact on the world in the second half of the twentieth century and the beginning of the twenty-first. Gandhi's Experiments with Truth provides an unparalleled range of scholarly material and perspectives on this enduring philosopher, peace activist, and spiritual guide."

This multidisciplinary study is the first book devoted entirely to the critical interpretation of the writings of Mircea Eliade on myth. Douglas Allen critically interprets Eliade's theories of religion, myth, and symbolism and analyzes many of the controversial issues in Eliade's treatment of myth. A valuable resource for scholars in religious studies.

Douglas Allen argues that Gandhi offers to us the most profound and influential theory, philosophy, and engaged practices of ahimsa or nonviolence. Embracing Gandhi's insightful critiques of modernity, the book sees his approach as a creative and challenging catalyst to rethink our positions today. We live in a post-9/11 world that is defined by widespread physical, psychological, economic, political, cultural, religious, technological, and environmental violence and that is increasingly unsustainable. The author's central claim is Gandhi, when selectively appropriated and creatively reformulated and applied, is essential for formulating new positions that are more nonviolent and more sustainable. These provide resources and hope for dealing with our contemporary crises. The author analyzes what a Gandhi-informed, valuable but humanly limited swaraj technology looks like and what a Gandhi-informed, more egalitarian, interconnected, bottom-up, decentralized world of globalization looks like. The book focuses on key themes in Gandhi's thought, such as violence and nonviolence, Absolute Truth and relative truth, ethical and spiritual living. Challenging us to consider nonviolent, moral, and truthful transformative alternatives today, the author moves through essays on Gandhi in the age of technology; Gandhi after 9/11 and 26/11 terrorism; Gandhi's controversial views on the Bhagavad-Gita and Hind Swaraj; Gandhi and Vedanta; Gandhi on socialism; Gandhi and marginality, caste, class, race, and oppressed others.

Reconstructing William Allen 1711-1799 is a combination history, biography, and genealogy of this immigrant from Northern Ireland who came to America in 1729. It explores not only the facts of his life, but places them within the context of the historical events of his time. It also attempts to build a picture of the communities within which he lived. In order to provide as broad a picture as possible, the book includes a social history of the Scots-Irish people, who spent a century or so in Northern Ireland before coming to America en masse during the 18th century. Also included: appendices with research notes, bibliography, and index. 518 pages, hardback.

The genealogy of Leon R. Hunt and Beth Carroll including the surnames of Hunt, Miller, Carroll and Chamberlain with an historical summary of these families.

Wraiths and apparitions wander the fields and backwoods and cabin communities of the South Carolina Lowcountry swampland that are the setting for J. Douglas Allen-Taylor's lyrical and literary first novel, Sugaree Rising. In a story written in the tradition of the great chroniclers of rural African-American Southern life-Zora Neale Hurston, Toni Morrison, Alice Walker, and Jean Toomer-the independence and elder culture of the isolated Yay'saw of Yelesaw Neck is threatened by a plan to dam the nearby Sugaree River and flood them out. The underlying threat of danger and violence that is an ever-present factor in Southern life runs through the novel like a deep-flowing current. But this is no predictable tale, and Allen-Taylor, a master storyteller with a unique style and view, takes the reader down unexpected pathways. Interwoven with the story of Yally Kinlaw, a young woman seeking out the spirit-legacy to which she is heir, are original poems and songs and folktales that recreate the musical, mystical, mythic world in which the African-American people were created, but which now has been all-but forgotten to history.

With An Illustrated Section On Estimating Big-Game Trophies And A Hunter's Field Guide To Waterfowl And Upland Birds.

This is an audacious book. To think that my thoughts about life would be important to anyone else is presumptuous. I wrote it because I had to-regardless of whether anyone else ever read it-and because I seem to see the world very differently than almost everyone I've ever with about serious things. I'm publishing it on the off chance that someone else might enjoy reading it If you are open to having not just your beliefs challenged, but the very language you use to frame the issues you have opinions about, then you might enjoy this. Otherwise, don't bother. The issues discussed here: politics (I'm neither right nor left), religion (it's a sin), parenthood (it's simpler, if not easier, than you think), language, symbols, institutions, ethics, and a few other odds and ends.

'James Dean: Words and Images' by Doug Allen presents a new approach to the iconic symbol of restless youth. Poetic text and painted image interract to create an emotional perspective of a man who left us tragically soon yet whose aura remained and grew into a cultural force we witness to the present day.