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Winner, 2014 Distinguished Contribution to Research Award presented
by the Latina/o Sociology Section of the American Sociological
Association Los Angeles is the epicenter of the American gang
problem. Rituals and customs from Los Angeles' eastside gangs,
including hand signals, graffiti, and clothing styles, have spread
to small towns and big cities alike. Many see the problem with
gangs as related to urban marginality-for a Latino immigrant
population struggling with poverty and social integration, gangs
offer a close-knit community. Yet, as Edward Orozco Flores argues
in God's Gangs, gang members can be successfully redirected out of
gangs through efforts that change the context in which they find
themselves, as well as their notions of what it means to be a man.
Flores here illuminates how Latino men recover from gang life
through involvement in urban, faith-based organizations. Drawing on
participant observation and interviews with Homeboy Industries, a
Jesuit-founded non-profit that is one of the largest gang
intervention programs in the country, and with Victory Outreach, a
Pentecostal ministry with over 600 chapters, Flores demonstrates
that organizations such as these facilitate recovery from gang life
by enabling gang members to reinvent themselves as family men and
as members of their community. The book offers a window into the
process of redefining masculinity. As Flores convincingly shows,
gang members are not trapped in a cycle of poverty and marginality.
With the help of urban ministries, such men construct a reformed
barrio masculinity to distance themselves from gang life.
Winner, 2014 Distinguished Contribution to Research Award presented
by the Latina/o Sociology Section of the American Sociological
Association Los Angeles is the epicenter of the American gang
problem. Rituals and customs from Los Angeles' eastside gangs,
including hand signals, graffiti, and clothing styles, have spread
to small towns and big cities alike. Many see the problem with
gangs as related to urban marginality-for a Latino immigrant
population struggling with poverty and social integration, gangs
offer a close-knit community. Yet, as Edward Orozco Flores argues
in God's Gangs, gang members can be successfully redirected out of
gangs through efforts that change the context in which they find
themselves, as well as their notions of what it means to be a man.
Flores here illuminates how Latino men recover from gang life
through involvement in urban, faith-based organizations. Drawing on
participant observation and interviews with Homeboy Industries, a
Jesuit-founded non-profit that is one of the largest gang
intervention programs in the country, and with Victory Outreach, a
Pentecostal ministry with over 600 chapters, Flores demonstrates
that organizations such as these facilitate recovery from gang life
by enabling gang members to reinvent themselves as family men and
as members of their community. The book offers a window into the
process of redefining masculinity. As Flores convincingly shows,
gang members are not trapped in a cycle of poverty and marginality.
With the help of urban ministries, such men construct a reformed
barrio masculinity to distance themselves from gang life.
An examination of the efforts of faith-based organizations to
expand the rights of the formerly incarcerated The use of religion
to rehabilitate and redeem formerly incarcerated individuals has
been a cultural touchstone of the modern era. Yet religious
outreach to those with criminal records has typically been
associated with an emphasis on private spirituality, with efforts
focused on repentance, conversion, and restorative justice. This
book sheds light on how faith-based organizations utilize the
public arena, mobilizing to expand the social and political rights
of former inmates. In "Jesus Saved an Ex-Con," Edward Orozco Flores
profiles Community Renewal Society and LA Voice, two faith-based
organizations which have actively waged community organizing
campaigns to expand the rights of people with records. He
illuminates how these groups help the formerly incarcerated
re-enter broader communities through the expansion of citizenship
rights and participation in civic engagement. Most work on prisoner
reentry has focused on how the behavior of those with records may
be changed through interventions, rather than considering how those
with records may change the society that receives them. Flores
explores how the formerly incarcerated use redemption scripts to
participate in civic engagement, to remove the felony conviction
question from employment applications and to restrict the use of
criminal background checks in housing and employment. He shows that
people with records can redeem themselves while also challenging
and changing the way society receives them.
An examination of the efforts of faith-based organizations to
expand the rights of the formerly incarcerated The use of religion
to rehabilitate and redeem formerly incarcerated individuals has
been a cultural touchstone of the modern era. Yet religious
outreach to those with criminal records has typically been
associated with an emphasis on private spirituality, with efforts
focused on repentance, conversion, and restorative justice. This
book sheds light on how faith-based organizations utilize the
public arena, mobilizing to expand the social and political rights
of former inmates. In "Jesus Saved an Ex-Con," Edward Orozco Flores
profiles Community Renewal Society and LA Voice, two faith-based
organizations which have actively waged community organizing
campaigns to expand the rights of people with records. He
illuminates how these groups help the formerly incarcerated
re-enter broader communities through the expansion of citizenship
rights and participation in civic engagement. Most work on prisoner
reentry has focused on how the behavior of those with records may
be changed through interventions, rather than considering how those
with records may change the society that receives them. Flores
explores how the formerly incarcerated use redemption scripts to
participate in civic engagement, to remove the felony conviction
question from employment applications and to restrict the use of
criminal background checks in housing and employment. He shows that
people with records can redeem themselves while also challenging
and changing the way society receives them.
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