Through a variety of primary sources--including speeches, poems, magazine articles, and book excerpts--this collection illustrates the origins, ambitions, and political legacy of the American Progressivism movement (1886-1924). A general introduction offers a history of the movement and a brief discussion of recent historiographical debates; headnotes introduce each selection and provide historical and political context.

Long before the current calls for national service, civic responsibility, and the restoration of community values, the Progressives initiated a remarkably similar challenge. Eldon Eisenach traces the evolution of this powerful national movement from its theoretical origins through its dramatic rise and sudden demise, and shows why their philosophy still speaks to us with such eloquence.

Eisenach analyzes how and why, between 1885 and World War I, progressive political ideas conquered almost every cultural and intellectual bastion except constitutional law and dominated every major national institution except the courts and party system. Progressives, he demonstrates, were especially influential as a force in American politics, higher education, and the media. They created wideranging professional networks that functioned like a "hidden national government" to counter a federal government they deeply distrusted. They viewed the university as their national "Church"--the main repository and disseminator of values they espoused. They established truly national journals for a national audience. And they drew much support from women's rights advocates and other highly vocal movements of their time.

Permeated with an evangelical Protestant vision of the future, progressive thought was an integral part of the national discourse for nearly three decades. But, as Eisenach reveals, at the very moment of its triumph it disintegrated as both a coherent theory and a viable public doctrine. With the election in 1912 of Woodrow Wilson, the movement reached its peak, but thereafter lost its momentum and force. Its precipitous decline was accelerated by world war and by the rise of New Deal liberalism. By the end of the Depression it had disappeared as an influential player in American public life.

In the decades that followed, the Progressive mantle went unclaimed. Conservatives blamed the Progressives for the rise of the welfare state and many liberals cringed at their theological and imperialist rhetoric. Eisenach, however, argues that we still have much to learn about and from the Progressives. By enlarging our understanding of their thought, we greatly increase our understanding of an America whose national institutions--political, cultural, educational, religious, professional, economic, and journalistic--are all largely the product of this thinking. In other words, their ideas are still very much with us.

Through a variety of primary sources--including speeches, poems, magazine articles, and book excerpts--this collection illustrates the origins, ambitions, and political legacy of the American Progressivism movement (1886-1924). A general introduction offers a history of the movement and a brief discussion of recent historiographical debates; headnotes introduce each selection and provide historical and political context.

Universally acknowledged for his role in the development of modern liberalism, John Stuart Mill has fallen out of favor with today's moral and political philosophers who fail to read beyond his works Utilitarianism and On Liberty. This collection of essays seeks to reestablish Mill as an important thinker for our time by stressing the moral basis of liberal democracy in a wide range of his writings

These essays examine the full range of Mill's work--including letters, diaries, and speeches--to show that he was more interested in issues of character and leading a good life than in rules of obligation. They show how Mill sought to introduce historical consciousness and social responsibility into all aspects of his moral and political philosophy, and they contrast his vision of a liberal society with current theories of liberal democracy.

The volume also includes three earlier studies that provide grounds for rethinking how the history of modern liberal philosophy might be written. Together, all of the contributions situate Mill at the boundary of the liberal-communitarian divide, revealing his reflections on the limits of democracy, the role of the family, and the relationship of economic resources and their distribution to self-development and sociality.

This collection shows how Mill can light the way out of the darkening maze of rights and identity discourse in which liberal moral and political philosophy now finds itself. It provides an alternative to the Rawlsian model of liberalism and seeks to infuse academic disciplines and cultural communities with a morally responsible commitment to liberal democratic society.

Contributors are Richard Ashcraft, Peter Berkowitz, Clark W. Bouton, Nicholas Capaldi, Janice Carlisle, Robert Devigne, Wendy Donner, Eldon Eisenach, Richard B. Friedman, A. D. Megill, Bernard Semmel, and Richard Vernon.