This leading feminist theologian offers an exciting introduction to a most creative field of biblical interpretation which the author says is best understood as the search for Divine Wisdom. She offers a review of the art that is not merely informative, but liberating. Challenging mainstream hermeneutic strategies she empowers us to think critically and enter creatively into a life-transforming journey.

Ephesians is a "mystery" text that seeks to make known the multifarious Wisdom of G*d. At its heart is the question of power. In this commentary, Elisabeth Schussler Fiorenza examines the political understandings of ekkl esia and household in Ephesians as well as the roles that such understandings have played in the formation of early Christian communities and that still shape such communities today. By paying close attention to the function of androcentric biblical language within Ephesians, Schussler Fiorenza engages in a critical feminist emancipatory approach to biblical interpretation that calls for conscientization and change, that is, for the sake of wo/men's salvation or wellbeing.

Jesus and the Politics of Interpretation seeks to interrupt the rhetorics and politics of meaning which in the past decade have compelled the proliferation of popular and scholarly books and articles about the historical Jesus, and which have turned Jesus into a commodity of neo-capitalist western culture.

In this spirited book, Elisabeth Schussler Fiorenza continues her argument begun in Jesus: Miram's Child, Sophia's Prophet (Continuum, 1995), now with a focus on the politics of Jesus scholarship. It is no accident, she maintains, that scholars in the U.S. and Europe have rediscovered the historical Jesus at a time when feminist scholarship, critical theory, interreligious dialogue, postcolonial criticism, and liberation theologies have pointed to the interconnections between knowledge and power at work in positivistic scientific circles. It is also no accident that such an explosion of Jesus books has taken place at a time when the media have discovered the "angry white male syndrome" that fuels neo-fascist movements in Europe and the U.S.

The answer to this commodification of "Jesus" is not a rejection of critical scholarship and Jesus research but a call for their investigation in terms of ideology critique and ethics. By claiming to produce knowledge about the "real" Jesus, Schussler Fiorenza points out, malestream as well as feminist scholars deny the rhetoricity of their research and refuse to stand accountable for their reconstructive cultural models and theological interests. Hence, she calls for an ethics of interpretation that can explore such a scholarly politics of meaning, rather than continue its ideological discourses on "Jesus and Women" that are fraught with bothanti-Judaism and anti-feminism.

This brilliant scholarly treatise succeeds in bringing to our consciousness women who played an important role in the origins of Christianity.

In Jesus: Miriam's Child, Sophia's Prophet Elisabeth Schussler Fiorenza makes a unique contribution to two quite different discussions of Jesus the Christ. On the one hand, she looks at biblical christology from a critical feminist perspective in the tradition of liberation theology. On the other, she examines the feasibility of a feminine christology by considering such problems as Christian anti-Judaism, ideological justification of domination, religious exclusivism and the formation of patriarchal identity. Re-imagining the Jesus movement in a feminist key transcends the boundaries set by history, gender and doctrine. By assessing various Jesus traditions and interpretations in terms of whether they can engender liberating visions for today, Schussler Fiorenza seeks to challenge and transform a Christianity dominated by masculinity and exclusivist theological frameworks so that it offers a vision of justice and well-being for all, the central image in which is the reign, the coming world, of God. This Cornerstones edition features a new extended introduction which takes into account the developments in the field since the work was originally published in 1994.

With Empowering Memory and Movement, Elisabeth Schussler Fiorenza completes a three-volume look across her influential work and career. In Transforming Vision (2011), she drew from decades of pioneering scholarship to offer the contours of a critical feminist hermeneutic. The chapters in Changing Horizons (2013) sketched out a theory of liberation. Now, the consequences for a liberating praxis are elaborated in interviews and essays that chart Schussler Fiorenza's own personal and professional history as these are intertwined with the history of the worldwide movement for emancipation and full equality. Empowering Memory and Movement looks back, but also looks around at challenges and potentialities on the global scene, and looks ahead to an emancipatory future, with a critical and wise engagement with scripture and the interpretive tradition always at the center.

Drawing from a career of pioneering scholarship, Schussler Fiorenza situates the critical feminist theory that has characterized her work in the praxis of liberation. These pathbreaking essays challenge academic and ecclesiastical theologians to embrace critical theory and the analysis of overlapping oppressions in their work. Transforming Vision seeks to free theology from the disciplinary constraints that allow acquiescence to and perpetuation of oppression.

While scholars of the New Testament and its Roman environment have recently focused attention on ethnicity, on the one hand, and gender on the other, the two questions have often been discussed separatelyand without reference to the contemporary critical study of race theory. This interdisciplinary volume addresses this lack by drawing together new essays by prominent scholars in the fields of New Testament, classics, and Jewish studies. These essays push against the marginalization of race and ethnicity studies and put the received wisdom of New Testament studies squarely in the foreground.

Elizabeth Schussler Fiorenza argues that it is necessary to reframe the field of biblical studies and replace the competitive teaching models prevalent in graduate programs with an emancipatory, radical democratic pedagogical model that fosters collaboration, participation, and critical engagement. To achieve constructive engagement with the differences of social location and diversity of perspectives that exist both in the Bible and in our contexts, Fiorenza argues, we must become aware of the pitfalls of one-dimensional thinking that seeks to use the Bible to find definite answers and to exclude different understandings.

What is the purpose of reading the Bible? Elisabeth Sch?ssler Fiorenza tackles the tough question of the Bible's role in the world today and how its vision can further a more just world. She shows particularly the radical power of the Word to challenge imperial ways, the humiliation of persons, and the use of religion itself to keep people down, today as then. Finally, she offers an understanding of the implications of such a program for the field and practice of biblical studies, an indispensable partner in challenging the status quo.

I -- Women's rights as human rights in a global context, The -- rights of women and human rights: achievements and contradictions : Evelyn A. Kirkley -- Women's rights as human rights in a global context, globalization and the violation of wo/men's rights : Ann-Cathrin Jarl -- Between women: migrant domestic work and gender inequalities in the new global economy : Rhacel Salazar Parren?as -- Feminist struggles for women's rights: towards a new global agenda : Virginia Vargas -- Catholicism and women's rights as human rights : Maria?-Jose? Rosado-Nunes -- Feminist problematization of rights language and universal conceptualizations of human rights : Isabelle Barker : Jasbir Kaur Puar -- II -- Religious and theological structures: violating or supporting women's rights -- Women's rights to full citizenship and decision-making in the church : Margarita Pintos de Cea-Naharro -- A -- women's right to not being straight (El derecho a no ser derecha): on theology, church and pornography : Marcella Maria Althaus-Reid -- In God's image: theology in the articulation of women's rights : Lieve Troch -- Inter-religious and inter-cultural work for women's rights : Margaret Shanthi-Stephens

In this major study, leading feminist biblical critic Elisabeth Schussler Fiorenza focuses on Paul and his interpreters. She questions the apolitical ethos of biblical scholarship and argues for an alternative rooted in a critical understanding of language as a form of power. Modern biblical criticism, she reasons, derives much of its methodology and inspiration from an outdated notion of modern science. It professes value-neutrality and detachment from the world of politics and history. Yet, Schussler Fiorenza maintains, this posture belies an objectivity that fails to engage the sociopolitical context of both the text and today's reader. It also does not recognize the rhetorical character of biblical texts and readings. If language is understood in the sense of ancient rhetorics as a form of power that constitutes reality, then an ethics of interpretation is called for. The task of biblical studies is to identify and assess the ethical resources and moral visions of biblical religions. "Only then," Schussler Fiorenza contends, "will bibical studies be a significant partner in the global struggles seeking justice and well-being for all."

Elisabeth Schussler Fiorenza's pioneering and widely acclaimed volume, now reissued with a new Preface and Epilogue, has served to reorient interpretations of this controversial book. Rather than finding an individual Christian vision of a fiery endtime, Schussler Fiorenza writes of Christian communities living in the shadow of imperial power, fearing denunciation by their neighbors, yet envisioning the eventual effect of Jesus Christ's resurrection and enthronement on the whole social order. In Sch ssler Fiorenza's theological-historical analyses, the Book of Revelation is a literary product of early Christian prophecy, and her interpretation leads to distinctive notions of the book's composition, social intent, relation to the Gospel of John, and visionary rhetoric of apocalypse and justice.

Recognized as a landmark in biblical literature, this paperback volume is the work of women scholars from around the world under the leadership of Elisabeth Schussler Fiorenza. They look at the scriptures with "different eyes," and offer knowledge and insight that are timely as well as timeless.

This feminist classic explores the ways in which women can read the Christian Bible with full understanding of both its oppressive and its liberating functions. In the substantial new Afterword to this edition, Elisabeth Schussler Fiorenza situates "Bread Not Stone" in relation to mainstream Biblical scholarship, Catholic and Protestant theologies, liberation theologies, and nineteenth-century feminist writings on the Bible.

One of the world's leading feminist theologians demonstrates how reading the Bible can be spiritually and politically empowering for women. Schussler Fiorenza challenges us to destroy the dominant models of biblical interpretations that have held some people in subordination and to construct m"

These essays represent key issues in feminist theology and the feminist religious movement--milestones in the attempts of Christian feminists to reclain their spiritual authority, define biblical religion and the Christian church, and to articulate a feminist religious vision of justice and liberation.