Current theories about human memory have been shaped by clinical observations and animal experiments. This doctrine holds that the medial temporal lobe subserves one memory system for explicit or declarative memories, while the basal ganglia subserves a separate memory system for implicit or procedural memories, including habits. Cortical areas outside the medial temporal lobe are said to function in perception, motor control, attention, or other aspects of executive function, but not in memory. 'The Evolution of Memory Systems' advances dramatically different ideas on all counts. It proposes that several memory systems arose during evolution and that they did so for the same general reason: to transcend problems and exploit opportunities encountered by specific ancestors at particular times and places in the distant past. Instead of classifying cortical areas in terms of mutually exclusive perception, executive, or memory functions, the authors show that all cortical areas contribute to memory and that they do so in their own ways-using specialized neural representations. The book also presents a proposal on the evolution of explicit memory. According to this idea, explicit (declarative) memory depends on interactions between a phylogenetically ancient navigation system and a representational system that evolved in humans to represent one's self and others. As a result, people embed representations of themselves into the events they experience and the facts they learn, which leads to the perception of participating in events and knowing facts. 'The Evolution of Memory Systems' is an important new work for students and researchers in neuroscience, psychology, and biology.

In Subjectivity, sixteen leading scholars examine the turn to the subject in modern philosophy and consider its historical antecedents in ancient and medieval thought. Some critics of modernity reject the turn to the subject as a specifically modern error, arguing that it logically leads to nihilism and moral relativism by divorcing the human mind from objective reality. Yet, some important thinkers of the last half-century--including Leo Strauss, Eric Voegelin, John Finnis, and Bernard Lonergan--consider a subjective starting point and claim to find a similar position in ancient and medieval thought. If correct, their positions suggest that one can adopt the subjective turn and remain true to the tradition. This is a timely question. The common good of our polity encounters a situation in which many believe that there is no objective reality to which human minds and wills ought to conform, a conclusion that suggests we can define and construct reality. In light of this, the notion of a natural or objective reality to which human beings ought to conform becomes particularly vital. Should we, then, adopt the modern turn to subjectivity and argue for objective truth and moral order on its basis, or reject the subjective turn as part of the problem and return to an earlier approach that grounds these things in nature or some other external reality? Critics of modern subjectivity argue that the modern turn to subjectivity must be abandoned because it is the very source of the nominalism that threatens to undermine liberal democracy. Others argue, however, that subjectivity itself logically leads to the recognition of an objective reality beyond the mind of the individual. Edited by R. J. Snell and Steven F. McGuire, this collection will be of particular interest to intellectual historians, political philosophers, theologians, and philosophers.

We tend to think about memory in terms of the human experience, neglecting the fact that we can trace a direct line of descent from the earliest vertebrates to modern humans. But the evolutionary history that we share with other vertebrates has left a mark on modern memory, complemented by unique forms of memory that emerged in humans. This book tells an intriguing story about how evolution shaped human memory. It explains how a series of now-extinct ancestral species adapted to life in their world, in their time and place. As they did, new brain areas appeared, each of which supported an innovative form of memory that helped them gain an advantage in life. Through inheritance and modification across millions of years, these evolutionary developments created several kinds of memory that influence the human mind today. Then, during human evolution, yet another new kind of memory emerged: about ourselves and others. This evolutionary innovation ignited human imagination; empowered us to remember and talk about a personal past; and enabled the sharing of knowledge about our world, our culture, and ourselves. Through these developments, our long journey along the evolutionary road to human memory made it possible for every individual, day upon day, to add new pages to the story of a life: the remarkably rich record of experiences and knowledge that make up a human mind. Written in an engaging and accessible style, The Evolutionary Road to Human Memory will be enjoyable reading for anyone interested in the human mind.

Current theories about human memory have been shaped by clinical observations and animal experiments. This doctrine holds that the medial temporal lobe subserves one memory system for explicit or declarative memories, while the basal ganglia subserves a separate memory system for implicit or procedural memories, including habits. Cortical areas outside the medial temporal lobe are said to function in perception, motor control, attention, or other aspects of executive function, but not in memory. 'The Evolution of Memory Systems' advances dramatically different ideas on all counts. It proposes that several memory systems arose during evolution and that they did so for the same general reason: to transcend problems and exploit opportunities encountered by specific ancestors at particular times and places in the distant past. Instead of classifying cortical areas in terms of mutually exclusive perception, executive, or memory functions, the authors show that all cortical areas contribute to memory and that they do so in their own ways-using specialized neural representations. The book also presents a proposal on the evolution of explicit memory. According to this idea, explicit (declarative) memory depends on interactions between a phylogenetically ancient navigation system and a representational system that evolved in humans to represent one's self and others. As a result, people embed representations of themselves into the events they experience and the facts they learn, which leads to the perception of participating in events and knowing facts. 'The Evolution of Memory Systems' is an important new work for students and researchers in neuroscience, psychology, and biology.