"Lineages of European Citizenship" provides an historical analysis of the development of citizenship from the nineteenth to the twentieth century in ten European countries and the USA. The contributors focus on the role played by internal struggles for social and political inclusion in shaping the character of both the state and citizenship, and the deployment of two main political languages, loosely associated with liberalism and republicanism, in legitimizing citizens' claims.

Autonomy, viewed as a subject's autonomous designing of her own distinctive 'individuality', is not a constitutive problem for liberal theory. Since its earliest formulations, liberalism has taken it for granted that protecting rights is a sufficient guarantee for the primacy of individual subjectivity. The most dangerous legacy of the 'hierarchical-dualist' representation of the subject is the primacy given to reason in defining an individual's identity. For Santoro freedom is not a fixed measure. It is not the container of powers and rights defining an individual's role and identity. It is rather the outcome of a process whereby individuals continuously re-define the shape of their individuality. Freedom is everything that each of us manages to be in his or her active and uncertain opposition to external 'pressures'.

Autonomy, viewed as a subject's autonomous designing of her own distinctive 'individuality', is not a constitutive problem for liberal theory. Since its earliest formulations, liberalism has taken it for granted that protecting rights is a sufficient guarantee for the primacy of individual subjectivity. The most dangerous legacy of the 'hierarchical-dualist' representation of the subject is the primacy given to reason in defining an individual's identity. For Santoro freedom is not a fixed measure. It is not the container of powers and rights defining an individual's role and identity. It is rather the outcome of a process whereby individuals continuously re-define the shape of their individuality. Freedom is everything that each of us manages to be in his or her active and uncertain opposition to external 'pressures'.