This innovative study makes a major contribution to the long scholarly discussion of the problematic geography of "Mark's Gospel". Using both modern spatial theory and an exhaustive review of ancient evidence, Stewart demonstrates how Mark's spatial perceptions reflect Greek, Roman and Jewish understandings of human geography. He addresses Mark's editorial and compositional control over the geographic presentation of Jesus' ministry, ultimately arguing that in Mark, Jesus offers a unique spatial practice.

Unlike other New Testament persons described in the Paul's Social Network Series, Peter was a member of Jesus' inner circle during his life and ministry in Galilee. In "Peter," Eric Stewart explores the depictions of Peter that appear throughout the New Testament for insights into who he was. Readers will learn what it means that Peter was a villager and a fisherman, a holy person, an authorized change agent, a moral entrepreneur, a healer, a speaker, and a writer. In the end, they will understand Peter's message, and the message of his Master, far more deeply.

"Eric C. Stewart is assistant professor of religion at Augustana College in Rock Island, Illinois. He is the author of "Gathered around Jesus: An Alternative Spatial Practice in the Gospel of Mark.

Description: Modern theorists are virtually united in understanding that space encodes social practices and power relations. Those who control space exert their control by means of particular spatial practices. Models of critical spatiality, such as that of territoriality, show how social relationships are predominant in the classification, communication, and control of space. Space is seen as a relational category rather than an absolute category. In this innovative study, Stewart addresses Mark's editorial and/or compositional control over the geographic presentation of Jesus's ministry. He makes the case that Mark presents the world spatially in a manner widely consistent with geographic traditions found in Greek and Roman texts. In Mark, Stewart argues, Jesus offers an alternative spatial practice, one that is centered on himself. The kingdom of God exists spatially in the area around Jesus in which the new community ""gathers."" Endorsements: ""In a splendid presentation, Eric R. Stewart guides the reader through the intricacies of critical social theory of spatiality and argues that Mark eschews the space of the synagogue, house, and city in which to locate the movement of Jesus, and instead founds Jesus's movement in the borderland territories of the wilderness/desert, the sea, and the mountain. There Jesus creates the new space of the kingdom of God in gathering people around himself. This is an important book."" --Dietmar Neufeld Associate Professor of Christian Origins Department of Classical, Near Eastern, and Religious Studies University of British Columbia ""For the first time in the long scholarly discussion of Mark's problematic geography, Stewart uses both modern spatial theory and an exhaustive review of ancient evidence to demonstrate how Mark's spatial perceptions reflect Greek, Roman, and Jewish understandings of human geography. Moving well beyond the anachronistic studies that have dominated the discussion to date, he has provided a significant advance in the study of the Gospel of Mark."" --Richard Rohrbaugh Professor Emeritus of New Testament Lewis and Clark College About the Contributor(s): Eric C. Stewart is Visiting Assistant Professor at the University of Notre Dame. He is co-editor of two volumes: In Other Words: Essays on Social Science Methods and the New Testament in Honor of Jerome H. Neyrey and The Social World of the New Testament: Insights and Models.

"The Social World of the New Testament: Insights and Models" surveys essential contributions made by leading scholars of the social-scientific approach to New Testament studies. Including important essays by Bruce J. Malina and John J. Pilch, among others, this book acts as a comprehensive collection of the most important essays and articles in the field. Included are topics vital to the social scientific interpretation of the New Testament, organized under three headings:
INSTITUTIONS
- Kinship: All in the Family: Kinship in Agrarian Roman Palestine--K. C. Hanson
- The Patron-Client Institution: God in the Letter of James: Patron or Benefactor?--Alicia Batten
- Economics: Jesus and Agrarian Palestine: The Factor of Debt--Douglas E. Oakman
CULTURE
- Honor and Shame: Loss of Wealth, Loss of Family, Loss of Honor: The Cultural Context of the Original Makarisms in Q--Jerome H. Neyrey, SJ
- Purity: The Epistle of James in Rhetorical and Social-Scientific Perspective: Holiness-Wholeness and Patterns of Replication-- John H. Elliott
- Social Location: Was Jesus a Peasant: Implications for Reading the Jesus Tradition (Luke 10:30-35)--Douglas E. Oakman
- Social Location: The Social Location of the Markan Audience--Richard L. Rohrbaugh
- Gender: Who Should Be Called "Father"? Paul of Tarsus between the Jesus Tradition and Patria Potestas--S. Scott Bartchy
- Space: "Teaching You in Public and from House to House" (Acts 20:20): Unpacking a Cultural Stereotype--Jerome H. Neyrey, SJ
- Healing: Healing in Luke-Acts--John J. Pilch
- Evil Eye: Paul, Galatians, and the Evil Eye-- John H. Elliott
- Limited Good: "He Must Increase, I Must Decrease"(John 3:30): A Cultural and Social Interpretation--Richard L. Rohrbaugh and Jerome H. Neyrey
MODAL PERSONALITY
- Modal Personality: Ancient Mediterranean Persons in Cultural Perspective: Portrait of Paul--Jerome H. Neyrey, SJ and Bruce J. Malina