How are we to understand Europe's post-migrant Islam on the one hand and indigenous, anti-Islamic movements on the other? What impact will religion have on the European secular world and its regulation? How do social and economic transitions on a transnational scale challenge ethnic and religious identifications?

These questions are at the very heart of the debate on multiculturalism in present-day Europe and are addressed by the authors in this book. Through the lens of post-migrant societies, manifestations of identity appear in pluralized, fragmented, and deterritorialized forms. This new European multiculturalism calls into question the nature of boundaries between various ethnic-religious groups, as well as the demarcation lines within ethnic-religious communities. Although the contributions in this volume focus on Islam, ample attention is also paid to Christianity, Judaism, and Hinduism.

The authors present empirical data from cases in Turkey, Germany, France, Spain, the United Kingdom, Poland, Norway, Sweden, and Belgium, and sharpen the perspectives on the religious-ethnic manifestations of identity in the transnational context of twenty-first-century Europe.

Contributors: Chris Allen (University of Birmingham), Cuneyt Dinc (Suleyman ah University, Istanbul), Frederique Harry (University of Paris-Sorbonne), Goedroen Juchtmans (KU Leuven and IKKS, Antwerp), Vincent Legrand (Universite catholique de Louvain), Johan Leman (KU Leuven), Kathryn Lum (European University Institute, Florence), Marcel Meciar (Yeditepe University, Istanbul), Ephraim Nimni (Queen's University Belfast), Murat Sevencan (Suleyman Sah University, Istanbul), smail Mesut Sezgin (Leeds Metropolitan University), Erkan To u lu (KU Leuven), Katarzyna Warmi ska (Cracow University)"

Modern Islamic Thinking and Activism focuses on Islamic thinking, activism, and politics in both the West and the Middle East. The reader will apprehend that Islam is not the monolithic religion so often depicted in the media. The Islamic world is more than a uniform civilization with a set of petrified religious prescriptions and an outdated view on political and social organization. The contributions show the dynamics of "Islam at work" in different geographical and social contexts. By treating Islamic thinking and Islamic activism on a practical level, Modern Islamic Thinking and Activism includes innovative research and fills a significant gap in existing work.

Contributors: Erkan To u lu (KU Leuven), Thierry Limpens (KU Leuven), Eric Geoffroy (University of Strasbourg), Jonathan Benthall (UCL, London) Thomas Michel (Georgetown University), Egbert Harmsen ( Leiden University), hsan Y lmaz (Fatih University), Emilio Platti (KU Leuven), Roel Meijer (Radboud University)"