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The Pious Sex strives to enlighten the reader with respect to the
relationship between women and religion. The notion that there is a
special relationship between women and piety may call to mind the
worst of the prejudices associated with women over the ages: the
characterization of women as superstitious and inherently
irrational creatures who must be kept firmly in hand by the
patriarchal establishment. The suggestion that there is a special
relationship between women and piety conjures up the most
oppressive picture of womanly virtue. The contributors of this
volume revisit the claim that women constitute the pious sex and
investigate the implications of such a designation. This collection
of original essays examines the relationship between women and
religion in the history of political thought broadly conceived.
This theme is a remarkably revealing lens through which to view the
Western philosophical and poetical traditions that have culminated
in secular and egalitarian modern society. The essays also give
highly analytical accounts of the manifold and intricate
relationships between religion, family, and public life in the
history of political thought, and the various ways in which these
relationships have manifested themselves in pagan, Jewish,
Christian, and post-Christian settings.
Jean-Jacques Rousseau (1712-1778) is a major figure in Western
Philosophy and is one of the most widely read and studied political
philosophers of all time. His writings range from abstract works
such as On the Social Contract to literary masterpieces such as The
Reveries of the Solitary Walker as well as immensely popular novels
and operas. The Rousseauian Mind provides a comprehensive survey of
his work, not only placing it in its historical context but also
exploring its contemporary significance. Comprising over forty
chapters by a team of international contributors the Handbook
covers: The predecessors and contemporaries to Rousseau's work The
major texts of the 'system' Autobiographical texts including
Confessions, Reveries of the Solitary Walker and Dialogues
Rousseau's political science The successors to Rousseau's work
Rousseau applied today. Essential reading for students and
researchers in philosophy, Rousseau's work is central to the study
of political philosophy, the Enlightenment, French studies, the
history of philosophy and political theory.
Written by prominent scholars of Jean-Jacques Rousseau's
philosophy, this collection celebrates the 300th anniversary of
Rousseau's birth and the 250th anniversary of the publication of
Emile. The depth and systematic character of Rousseau's thought was
recognized almost immediately by thinkers such as Kant and Hegel,
yet debate continues over the degree to which Rousseau's legacy is
the result of poetic, literary, or rhetorical genius, rather than
of philosophic rigor or profundity. The authors focus on Rousseau's
genuine yet undervalued stature as a philosopher. This collection
includes essays that develop some of the complex problems Rousseau
treated so radically and profoundly, as well as essays on the
vigorous debates he engaged in with thoughtful contemporaries and
predecessors.
The Pious Sex strives to enlighten the reader with respect to the
relationship between women and religion. The notion that there is a
special relationship between women and piety may call to mind the
worst of the prejudices associated with women over the ages: the
characterization of women as superstitious and inherently
irrational creatures who must be kept firmly in hand by the
patriarchal establishment. The suggestion that there is a special
relationship between women and piety conjures up the most
oppressive picture of womanly virtue. The contributors of this
volume revisit the claim that women constitute the pious sex and
investigate the implications of such a designation. This collection
of original essays examines the relationship between women and
religion in the history of political thought broadly conceived.
This theme is a remarkably revealing lens through which to view the
Western philosophical and poetical traditions that have culminated
in secular and egalitarian modern society. The essays also give
highly analytical accounts of the manifold and intricate
relationships between religion, family, and public life in the
history of political thought, and the various ways in which these
relationships have manifested themselves in pagan, Jewish,
Christian, and post-Christian settings.
Published between 1762 and 1765, these writings are the last works
Rousseau wrote for publication during his lifetime. Responding in
each to the censorship and burning of Emile and Social Contract,
Rousseau airs his views on censorship, religion, and the relation
between theory and practice in politics. The Letter to Beaumont is
a response to a Pastoral Letter by Christophe de Beaumont,
Archbishop of Paris (also included in this volume), which attacks
the religious teaching in Emile. Rousseau's response concerns the
general theme of the relation between reason and revelation and
contains his most explicit and boldest discussions of the Christian
doctrines of creation, miracles, and original sin. In Letters
Written from the Mountain, a response to the political crisis in
Rousseau's homeland of Geneva caused by a dispute over the burning
of his works, Rousseau extends his discussion of Christianity and
shows how the political principles of the Social Contract can be
applied to a concrete constitutional crisis. One of his most
important statements on the relation between political philosophy
and political practice, it is accompanied by a fragmentary"History
of the Government of Geneva." Finally,"Vision of Peter of the
Mountain, Called the Seer" is a humorous response to a resident of
Motiers who had been inciting attacks on Rousseau during his exile
there. Taking the form of a scriptural account of a vision, it is
one of the rare examples of satire from Rousseau's pen and the only
work he published anonymously after his decision in the early 1750s
to put his name on all his published works. Within its satirical
form, the "Vision" contains Rousseau's last public reflections on
religious issues. Neither the Letter to Beaumont nor the Letters
Written from the Mountain has been translated into English since
defective translations that appeared shortly after their appearance
in French. These are the first translations of both the "History"
and the "Vision."
Jean-Jacques Rousseau (1712-1778) is a major figure in Western
Philosophy and is one of the most widely read and studied political
philosophers of all time. His writings range from abstract works
such as On the Social Contract to literary masterpieces such as The
Reveries of the Solitary Walker as well as immensely popular novels
and operas. The Rousseauian Mind provides a comprehensive survey of
his work, not only placing it in its historical context but also
exploring its contemporary significance. Comprising over forty
chapters by a team of international contributors the Handbook
covers: The predecessors and contemporaries to Rousseau's work The
major texts of the 'system' Autobiographical texts including
Confessions, Reveries of the Solitary Walker and Dialogues
Rousseau's political science The successors to Rousseau's work
Rousseau applied today. Essential reading for students and
researchers in philosophy, Rousseau's work is central to the study
of political philosophy, the Enlightenment, French studies, the
history of philosophy and political theory.
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