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Despite its size, Ely has always been one of the most wealthy and important dioceses in the country. The essays here focus on the careers of its bishops, with additional chapters on its buildings and holdings. The diocese of Ely, formed out of the huge diocese of Lincoln, was established in 1109 in St Etheldreda's Isle of Ely, and the ancient Abbey became Ely Cathedral Priory. Covering at first only the Isle and Cambridgeshire, it grewimmensely in 1837 with the addition of Huntingdonshire, Bedfordshire and West Suffolk. The latter two counties left the diocese in 1914, but a substantial part of West Norfolk was added soon after. Until the nineteenth century Ely was one of the wealthiest dioceses in the country, and in every century there were notable appointments to the bishopric. Few of the bishops were promoted elsewhere; for most it was the culmination of their career, and manyhad made significant contributions, both to national life and to scholarship, before their preferment to Ely. They included men of the calibre of Lancelot Andrewes in the seventeenth century, the renowned book-collector John Moorein the eighteenth, and James Russell Woodford, founder of the Theological College, in the nineteenth. In essays each spanning about a century, experts in the field explore the lives and careers of its bishops, and their families and social contacts, examine their impact on the diocese, and their role in the wider Church in England. Other chapters consider such areas as the estates, the residences, the works of art and the library and archives. Overall, they chart the remarkable development over nine hundred years of one of the smallest, richest and youngest of the traditional dioceses of England. Peter Meadows is manuscript librarian in Cambridge University Library. Contributors: Nicholas Karn, Nicholas Vincent, Benjamin Thompson, Peter Meadows, Felicity Heal, Ian Atherton, Evelyn Lord, Frances Knight, Brian Watchorn
In this intimate history of the extraordinary Black Plague pandemic that swept through the British Isles in 1665, Evelyn Lord focuses on the plague's effects on smaller towns, where every death was a singular blow affecting the entire community. Lord's fascinating reconstruction of life during plague times presents the personal experiences of a wide range of individuals, from historical notables Samuel Pepys and Isaac Newton to common folk who tilled the land and ran the shops. She brings this dark era to vivid life through stories of loss and survival from those who grieved, those who fled, and those who hid to await their fate.
The first ever history of the powerful Knights Templar - a
secret society whose rites and rituals are shrouded in mystery, who
ran the Crusades and dictated to Kings and Popes - in
Britain.
Dr David Dymond is one of Britain’s most highly respected local historians. He is a Vice President of the British Association for Local History and of the Suffolk Institute of Archaeology and History, President of the Suffolk Records Society, and an honorary fellow of the University of East Anglia. The author of several valued books about the practice of local history, notably Researching and Writing History, his contribution to the study of local history generally, and in his adopted county of Suffolk in particular, has been immensely influential. The essays in this Festschrift are offered as a token of esteem and affection by colleagues, friends and students of David. They consist of new research on aspects of local history from the medieval period to the twentieth century, with a particular focus on Eastern England. Taken together, they illustrate David’s philosophy of local history (that it should be ‘wide ranging, inclusive, integrating and interdisciplinary’). In his introduction, Professor Mark Bailey pays tribute to the breadth and depth of David’s scholarship and to his passion for teaching. These essays, in turn, aim to reflect the values that have always characterised David’s approach: a focus on primary sources meticulously interrogated and a concern to avoid the pitfalls of parochialism by remaining sensitive to the wider influences upon communities. From papers exploring aspects of medieval religion, the contributors move on to medieval trade and industry in Norfolk, Suffolk and Lincolnshire. Two studies of the structures of local elites provide fresh insights into communities at later periods, while the final selection of essays consider fascinating and wide-ranging aspects of nineteenth- and twentieth-century commerce, society and culture. The very varied contributions to this collection aptly reflect the breadth and depth of David Dymond’s own scholarship whilst offering a rich choice of material to anyone with an interest in local history.
On the 18th March 1314, in Paris, Jacques de Molay, Grand Master of the Knights Templar, and Geoffroi de Charney, preceptor of the Knights Templar in Normandy, are led to the stake. Before the pyre at their feet is set alight, Jacques de Molay speaks to the watching crowd, proclaiming a curse on those who had wrongly condemned them. A month later Pope Clement V, who had helped to condemn the Knights Templar, died. Their chief persecutor, Phlip IV of France, followed him to the grave a few months later. And famine, plague and revolt were to follow. Was the Templar's curse coming home to roost? The Templar's Curse shows the Knights Templar under arrest, torture and trial, followed by penance for life. Chronicling the dissolution of the order after the trial in 1307, this fascinating new book investigates the consequences of the Templar's persecution and their mysterious legacy. Curses, cruelty, political intrigue, revenge...the true story of the Knights Templar is better than fiction!
The Knights Templar In Britain examines exactly who became knights, what rituals sustained them, where the power bases were, and how their tentacles spread through the political and economic worlds of Britain before their defeat at the hands of the Inquisition some two hundred years later. Founded in the early twelfth century, the mysterious Knights Templar rose to be the most powerful military order of the Middle Ages. While their campaign in the Middle East and travels are well-known, their huge influence across the British isles remains virtually uncharted. For readers interested in Medieval History.
On the 18th March 1314, in Paris, Jacques de Molay, Grand Master of the Knights Templar, and Geoffroi de Charney, preceptor of the Knights Templar in Normandy, are led to the stake. Before the pyre at their feet is set alight, Jacques de Molay speaks to the watching crowd, proclaiming a curse on those who had wrongly condemned them. A month later Pope Clement V, who had helped to condemn the Knights Templar, died. Their chief persecutor, Phlip IV of France, followed him to the grave a few months later. And famine, plague and revolt were to follow. Was the Templar's curse coming home to roost? The Templar's Curse shows the Knights Templar under arrest, torture and trial, followed by penance for life. Chronicling the dissolution of the order after the trial in 1307, this fascinating new book investigates the consequences of the Templar's persecution and their mysterious legacy. Curses, cruelty, political intrigue, revenge...the true story of the Knights Templar is better than fiction!
Discover the English Jacobites with their societies, plots and codes, all for the purpose of returning a Catholic Stuart to the throne.
Evelyn Lord is on the board of Continuing Education at the University of Cambridge and is the author of "Investigating the Twentieth Century (2002, Tempus Publishing) and "The Knights Templar (2001, Longman) ""
The first authoritative account of the Hell-Fire Clubs, who joined them, and which notorious legends about them are true The Hell-Fire Clubs scandalized eighteenth-century English society. Rumors of their orgies, recruitment of prostitutes, extensive libraries of erotica, extreme rituals, and initiation ceremonies circulated widely at the time, only to become more sensational as generations passed. This thoroughly researched book sets aside the exaggerated gossip about the secret Hell-Fire Clubs and brings to light the first accurate portrait of their membership (including John Wilkes, the Chancellor of the Exchequer, and the Prince of Wales), beliefs, activities, and the reasons for their proliferation, first in the British Isles and later in America, possibly under the auspices of Benjamin Franklin. Hell-Fire Clubs operated under a variety of titles, but all attracted similar members-mainly upper-class men with abundant leisure and the desire to shock society. The book explores the social and economic context in which the clubs emerged and flourished; their various phases, which first involved violence as an assertion of masculinity, then religious blasphemy, and later sexual indulgence; and the countermovement that eventually suppressed them. Uncovering the facts behind the Hell-Fire legends, this book also opens a window on the rich contradictions of the Enlightenment period.
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