Despite its size, Ely has always been one of the most wealthy and important dioceses in the country. The essays here focus on the careers of its bishops, with additional chapters on its buildings and holdings. The diocese of Ely, formed out of the huge diocese of Lincoln, was established in 1109 in St Etheldreda's Isle of Ely, and the ancient Abbey became Ely Cathedral Priory. Covering at first only the Isle and Cambridgeshire, it grewimmensely in 1837 with the addition of Huntingdonshire, Bedfordshire and West Suffolk. The latter two counties left the diocese in 1914, but a substantial part of West Norfolk was added soon after. Until the nineteenth century Ely was one of the wealthiest dioceses in the country, and in every century there were notable appointments to the bishopric. Few of the bishops were promoted elsewhere; for most it was the culmination of their career, and manyhad made significant contributions, both to national life and to scholarship, before their preferment to Ely. They included men of the calibre of Lancelot Andrewes in the seventeenth century, the renowned book-collector John Moorein the eighteenth, and James Russell Woodford, founder of the Theological College, in the nineteenth. In essays each spanning about a century, experts in the field explore the lives and careers of its bishops, and their families and social contacts, examine their impact on the diocese, and their role in the wider Church in England. Other chapters consider such areas as the estates, the residences, the works of art and the library and archives. Overall, they chart the remarkable development over nine hundred years of one of the smallest, richest and youngest of the traditional dioceses of England. Peter Meadows is manuscript librarian in Cambridge University Library. Contributors: Nicholas Karn, Nicholas Vincent, Benjamin Thompson, Peter Meadows, Felicity Heal, Ian Atherton, Evelyn Lord, Frances Knight, Brian Watchorn

Where can you see an effigy of a Templar? What prompted King John to hand England over to an Italian? Who worked for the Templars in Yorkshire? The Knights Templar in Yorkshire answers all these questions and many more. This new book explores what medieval life was like during the Templars' stay in Yorkshire. Not only was it the biggest county in Britain, but in Templar terms it was also the richest. They owned more land, property and people in Yorkshire than in any other county in England. This fascinating volume takes the reader on an intimate tour of the ten major Templar sites established in Yorkshire, and reveals what life was like for their inhabitants - how the land was farmed, what the population ate, how they were taxed and local legends. Illustrated with an intriguing collection of photographs and specially commissioned maps, this book is sure to appeal to anyone interested in medieval history.

The first ever history of the powerful Knights Templar - a secret society whose rites and rituals are shrouded in mystery, who ran the Crusades and dictated to Kings and Popes - in Britain.

• Spectacular finale of the trials, purges and dessimation of the Templars in the 14th century.
• Gives a crucial insight into history of the Crusades - the most popular sub-section of medieval history interest.
• Covers their historical association with the Freemasons.
• Romantic connection to Walter Scott, Umberto Eco and many more great writers.
• Written by hugely successful author and expert in local history of Britain.

Dr David Dymond is one of Britain’s most highly respected local historians. He is a Vice President of the British Association for Local History and of the Suffolk Institute of Archaeology and History, President of the Suffolk Records Society, and an honorary fellow of the University of East Anglia. The author of several valued books about the practice of local history, notably Researching and Writing History, his contribution to the study of local history generally, and in his adopted county of Suffolk in particular, has been immensely influential. The essays in this Festschrift are offered as a token of esteem and affection by colleagues, friends and students of David. They consist of new research on aspects of local history from the medieval period to the twentieth century, with a particular focus on Eastern England. Taken together, they illustrate David’s philosophy of local history (that it should be ‘wide ranging, inclusive, integrating and interdisciplinary’). In his introduction, Professor Mark Bailey pays tribute to the breadth and depth of David’s scholarship and to his passion for teaching. These essays, in turn, aim to reflect the values that have always characterised David’s approach: a focus on primary sources meticulously interrogated and a concern to avoid the pitfalls of parochialism by remaining sensitive to the wider influences upon communities. From papers exploring aspects of medieval religion, the contributors move on to medieval trade and industry in Norfolk, Suffolk and Lincolnshire. Two studies of the structures of local elites provide fresh insights into communities at later periods, while the final selection of essays consider fascinating and wide-ranging aspects of nineteenth- and twentieth-century commerce, society and culture. The very varied contributions to this collection aptly reflect the breadth and depth of David Dymond’s own scholarship whilst offering a rich choice of material to anyone with an interest in local history.

The Knights Templar In Britain examines exactly who became knights, what rituals sustained them, where the power bases were, and how their tentacles spread through the political and economic worlds of Britain before their defeat at the hands of the Inquisition some two hundred years later. Founded in the early twelfth century, the mysterious Knights Templar rose to be the most powerful military order of the Middle Ages. While their campaign in the Middle East and travels are well-known, their huge influence across the British isles remains virtually uncharted. For readers interested in Medieval History.

This volume, the first of two dealing with the Early Iron Age deposits from the Athenian Agora, publishes the tombs from the end of the Bronze Age through the transition from the Middle Geometric to Late Geometric period. An introduction deals with the layout of the four cemeteries of the period, the topographical ramifications, periodization, and a synthesis of Athens in the Early Iron Age. Individual chapters offer a complete catalogue of the tombs and their contents, a full analysis of the burial customs and funerary rites, and analyses of the pottery and other small finds. Maria A. Liston presents the human skeletal material, Deborah Ruscillo presents the faunal remains, and Sara Strack contributes to the pottery typology and catalogue. In an appendix, Eirini Dimitriadou provides an overview of the locations of burial activity in the wider city.

In this intimate history of the extraordinary Black Plague pandemic that swept through the British Isles in 1665, Evelyn Lord focuses on the plague's effects on smaller towns, where every death was a singular blow affecting the entire community. Lord's fascinating reconstruction of life during plague times presents the personal experiences of a wide range of individuals, from historical notables Samuel Pepys and Isaac Newton to common folk who tilled the land and ran the shops. She brings this dark era to vivid life through stories of loss and survival from those who grieved, those who fled, and those who hid to await their fate.

Dr David Dymond is one of Britain's most highly respected local historians. He is a Vice President of the British Association for Local History and of the Suffolk Institute of Archaeology and History, President of the Suffolk Records Society, and an honorary fellow of the University of East Anglia. The author of several valued books about the practice of local history, notably Researching and Writing History, his contribution to the study of local history generally, and in his adopted county of Suffolk in particular, has been immensely influential. The essays in this Festschrift are offered as a token of esteem and affection by colleagues, friends and students of David. They consist of new research on aspects of local history from the medieval period to the twentieth century, with a particular focus on Eastern England. Taken together, they illustrate David's philosophy of local history (that it should be 'wide ranging, inclusive, integrating and interdisciplinary'). In his introduction, Professor Mark Bailey pays tribute to the breadth and depth of David's scholarship and to his passion for teaching. These essays, in turn, aim to reflect the values that have always characterised David's approach: a focus on primary sources meticulously interrogated and a concern to avoid the pitfalls of parochialism by remaining sensitive to the wider influences upon communities. From papers exploring aspects of medieval religion, the contributors move on to medieval trade and industry in Norfolk, Suffolk and Lincolnshire. Two studies of the structures of local elites provide fresh insights into communities at later periods, while the final selection of essays consider fascinating and wide-ranging aspects of nineteenth- and twentieth-century commerce, society and culture. The very varied contributions to this collection aptly reflect the breadth and depth of David Dymond's own scholarship whilst offering a rich choice of material to anyone with an interest in local history.

The first authoritative account of the Hell-Fire Clubs, who joined them, and which notorious legends about them are true The Hell-Fire Clubs scandalized eighteenth-century English society. Rumors of their orgies, recruitment of prostitutes, extensive libraries of erotica, extreme rituals, and initiation ceremonies circulated widely at the time, only to become more sensational as generations passed. This thoroughly researched book sets aside the exaggerated gossip about the secret Hell-Fire Clubs and brings to light the first accurate portrait of their membership (including John Wilkes, the Chancellor of the Exchequer, and the Prince of Wales), beliefs, activities, and the reasons for their proliferation, first in the British Isles and later in America, possibly under the auspices of Benjamin Franklin. Hell-Fire Clubs operated under a variety of titles, but all attracted similar members-mainly upper-class men with abundant leisure and the desire to shock society. The book explores the social and economic context in which the clubs emerged and flourished; their various phases, which first involved violence as an assertion of masculinity, then religious blasphemy, and later sexual indulgence; and the countermovement that eventually suppressed them. Uncovering the facts behind the Hell-Fire legends, this book also opens a window on the rich contradictions of the Enlightenment period.