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The senses, or sensory modalities, constitute the different ways we
have of perceiving the world, such as seeing, hearing, touching,
tasting and smelling. But how many senses are there? How many could
there be? What makes the senses different? What interaction takes
place between the senses? This book is a guide to thinking about
these questions. Together with an extensive introduction to the
topic, the book contains the key classic papers on this subject
together with nine newly commissioned essays.
One reason that these questions are important is that we are
receiving a huge influx of new information from the sciences that
challenges some traditional philosophical views about the senses.
This information needs to be incorporated into our view of the
senses and perception. Can we do this whilst retaining our
pre-existing concepts of the senses and of perception or do we need
to revise our concepts? If they need to be revised, then in what
way should that be done? Research in diverse areas, such as the
nature of human perception, varieties of non-human animal
perception, the interaction between different sensory modalities,
perceptual disorders, and possible treatments for them, calls into
question the platitude that there are five senses, as well as the
pre-supposition that we know what we are counting when we count
them as five (or more).
This book will serve as an inspiring introduction to the topic and
as a basis from which further new research will grow.
From David Hume's famous puzzle about "the missing shade of blue,"
to current research into the science of colour, the topic of colour
is an incredibly fertile region of study and debate, cutting across
philosophy of mind, epistemology, metaphysics, and aesthetics, as
well as psychology. Debates about the nature of our experience of
colour and the nature of colour itself are central to contemporary
discussion and argument in philosophy of mind and psychology, and
philosophy of perception. This outstanding Handbook contains 29
specially commissioned contributions by leading philosophers and
examines the most important aspects of philosophy of colour. It is
organized into six parts: The Importance of Colour to Philosophy
The Science and Spaces of Colour Colour Phenomena Colour Ontology
Colour Experience and Epistemology Language, Categories, and
Thought. The Routledge Handbook of Philosophy of Colour is
essential reading for students and researchers in philosophy of
mind and psychology, epistemology, metaphysics, and aesthetics, as
well as for those interested in conceptual issues in the psychology
of colour.
Disjunctivism has attracted considerable philosophical attention in
recent years: it has been the source of a lively and extended
debate spanning the philosophy of perception, epistemology, and the
philosophy of action. Adrian Haddock and Fiona Macpherson present
seventeen specially written essays, which examine the different
forms of disjunctivism and explore the connections between them.
This volume will be an essential resource for anyone working in the
central areas of philosophy, and the starting point for future
research in this fascinating field.
Sensory substitution and augmentation devices are built to try to
replace or enhance one sense by using another sense. For example,
in tactile-vision, stimulation of the skin driven by input to a
camera is used to replace the ordinary sense of vision that uses
our eyes. The feelSpace belt aims to give people a magnetic sense
of direction using vibrotactile stimulation driven by a digital
compass. Fiona Macpherson brings together researchers
-neuroscientists, psychologists and philosophers -who are
developing these technologies, studying the minds and behaviour of
subjects who use them. Sensory Substitution and Augmentation has
three specific aims. The first is to present the latest empirical
research on sensory substitution and augmentation. Second,
philosophers and scientists who adopt a very different approach
comment on the empirical work. Their commentaries are often
critical of the assumptions of the work, but often they make and
call for clarifications, suggest extensions to the work, or comment
on features of the application of the work that the original
authors do not. This is one reason why Sensory Substitution and
Augmentation is more than simply a collection of papers on the same
topic. Finally, philosophers look at the nature of sensory
substitution and augmentation, tackling issues such as the nature
and limitations of sensory substitution, the nature of the sensory
experiences, theories of perception, and the potential for these
devices to help those people with disabilities, in part due to
future amendments of the devices that are suggested. Throughout,
there is a particular focus on the nature of the perceptual
experiences, the sensory interactions, and the changes that take
place in the mind and brain over time that occur while using and
training to use these technologies.
The senses, or sensory modalities, constitute the different ways we
have of perceiving the world, such as seeing, hearing, touching,
tasting and smelling. But how many senses are there? How many could
there be? What makes the senses different? What interaction takes
place between the senses? This book is a guide to thinking about
these questions. Together with an extensive introduction to the
topic, the book contains the key classic papers on this subject
together with nine newly commissioned essays.
One reason that these questions are important is that we are
receiving a huge influx of new information from the sciences that
challenges some traditional philosophical views about the senses.
This information needs to be incorporated into our view of the
senses and perception. Can we do this whilst retaining our
pre-existing concepts of the senses and of perception or do we need
to revise our concepts? If they need to be revised, then in what
way should that be done? Research in diverse areas, such as the
nature of human perception, varieties of non-human animal
perception, the interaction between different sensory modalities,
perceptual disorders, and possible treatments for them, calls into
question the platitude that there are five senses, as well as the
pre-supposition that we know what we are counting when we count
them as five (or more).
This book will serve as an inspiring introduction to the topic and
as a basis from which further new research will grow.
Disjunctivism has attracted considerable philosophical attention in
recent years: it has been the source of a lively and extended
debate spanning the philosophy of perception, epistemology, and the
philosophy of action. Adrian Haddock and Fiona Macpherson present
seventeen specially written essays, which examine the different
forms of disjunctivism and explore the connections between them.
This volume will be an essential resource for anyone working in the
central areas of philosophy, and the starting point for future
research in this fascinating field.
In Perceptual Imagination and Perceptual Memory a group of
distinguished contributors examine how perceptual imagination and
memory resemble and differ from each other and from other kinds of
sensory experience.They question the role each plays in perception
and in the acquisition of knowledge. The collection discusses the
epistemic roles that the imagination and memory play in our mental
lives. It pushes forward the debates about the nature of perceptual
imagination and perceptual memory. This innovative study will
encourage future discussions on these interesting topics by
students and scholars in the field. This volume presents ten new
essays on the nature of perceptual imagination and perceptual
memory, framed by an introductory overview of these topics. How do
perceptual imagination and memory resemble and differ from each
other and from other kinds of sensory experience? And what role
does each play in perception and in the acquisition of knowledge?
These are the two central questions that the contributors seek to
address.
The 'black 1880s' were a hard time for many in New Zealand, and
this was felt across the board - for young men struggling to
establish themselves and established 'patriarchs' alike. Such a
patriarch was George Sumpter, prominent citizen of Oamaru,
sometime-Mayor, Provincial Representative, father of ten, and
general wheeler-dealer. And such a young man was Richard Davies, a
Welsh immigrant who came to work for George and fell in love with
George's first-born child. Richard had to prove his ability to
support George's much-beloved daughter, and so he was sent to ply
his trade (auctioneer) in Rakaia. From this separation, and later,
the separation of Emma from her parents and many siblings, we are
fortunate to have a great deal of correspondence that has been kept
in the family. These letters paint a picture of business and life
in New Zealand in these difficult times.
Many different features of the world figure consciously in our
perceptual experiences, in the sense that they make a subjective
difference to those experiences. These features are thought to
range from colours and shapes, to volumes and backsides, from
natural or artefactual kinds, to reasons for perceptual belief, and
from the existence and externality of objects, to the relationality
and wakeful-ness of our perceptual awareness of them. Phenomenal
Presence explores the different ways in which features like these
may be phenomenally present in perceptual experience. In
particular, it focuses on features that are rarely discussed, and
the perceptual presence of which is more controversial or less
obvious because they are out of view or otherwise easily
overlooked; for example, they are given in a non-sensory manner, or
they are categorical in the sense that they feature in all
perceptual experiences (such as their justificatory power, their
wakefulness, or the externality of their objects). The book divides
into four parts, each dealing with a different kind of phenomenal
presence. The first addresses the nature of the presence of
perceptual constancies and variations, while the second
investigates the determinacy and ubiquity of the presence of
spatial properties in perception. The third part deals with the
presence of hidden or occluded aspects of objects, while part four
discusses the presence of categorical aspects of perceptual
experience. The contributions provide a thorough examination of
which features are phenomenally present in perception, and what it
is for them to figure in experience in this way.
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