Although there is excellent work being done on ethics/normative theory and international relations and on gender/feminist theory and international relations, very little is available that seeks, explicitly, to integrate the two fields. Moreover, while feminist ethics, which explore the theory of care and noncontractual values such as trust and resp

A gorgeous picture book biography of botanist and photographer Anna Atkins--the first person to ever publish a book of photography After losing her mother very early in life, Anna Atkins (1799-1871) was raised by her loving father. He gave her a scientific education, which was highly unusual for women and girls in the early 19th century. Fascinated with the plant life around her, Anna became a botanist. She recorded all her findings in detailed illustrations and engravings, until the invention of cyanotype photography in 1842. Anna used this new technology in order to catalogue plant specimens-a true marriage of science and art. In 1843, Anna published the book Photographs of British Algae: Cyanotype Impressions with handwritten text and cyanotype photographs. It is considered the first book of photographs ever published. Weaving together histories of women, science, and art, The Bluest of Blues will inspire young readers to embark on their own journeys of discovery and creativity.

A Room of One's Own is a very clear example of how creative thinkers connect and present things in novel ways. Based on the text of a talk given by Virginia Woolf at an all-female Cambridge college, Room considers the subject of 'women and fiction.' Woolf's approach is to ask why, in the early 20th century, literary history presented so few examples of canonically 'great' women writers. The common prejudices of the time suggested this was caused by (and proof of) women's creative and intellectual inferiority to men. Woolf argued instead that it was to do with a very simple fact: across the centuries, male-dominated society had systematically prevented women from having the educational opportunities, private spaces and economic independence to produce great art. At a time when 'art' was commonly considered to be a province of the mind that had no relation to economic circumstances, this was a novel proposal. More novel, though, was Woolf's manner of arguing and proving her contentions: through a fictional account of the limits placed on even the most privileged women in everyday existence. An impressive early example of cultural materialism, A Room of One's Own is an exemplary encapsulation of creative thinking.

A Room of One's Own is a very clear example of how creative thinkers connect and present things in novel ways.

Based on the text of a talk given by Virginia Woolf at an all-female Cambridge college, Room considers the subject of 'women and fiction.' Woolf’s approach is to ask why, in the early 20th century, literary history presented so few examples of canonically 'great' women writers. The common prejudices of the time suggested this was caused by (and proof of) women's creative and intellectual inferiority to men. Woolf argued instead that it was to do with a very simple fact: across the centuries, male-dominated society had systematically prevented women from having the educational opportunities, private spaces and economic independence to produce great art. At a time when 'art' was commonly considered to be a province of the mind that had no relation to economic circumstances, this was a novel proposal. More novel, though, was Woolf's manner of arguing and proving her contentions: through a fictional account of the limits placed on even the most privileged women in everyday existence. An impressive early example of cultural materialism, A Room of One's Own is an exemplary encapsulation of creative thinking.

Although there is excellent work being done on ethics/normative theory and international relations and on gender/feminist theory and international relations, very little is available that seeks, explicitly, to integrate the two fields. Moreover, while feminist ethics, which explore the theory of care and noncontractual values such as trust and responsibility, are increasingly linked to political theory, there appears to be a reluctance to relate this moral theory to the specific questions of international or global political theory.In "Globalizing Care, " Fiona Robinson successfully weaves feminist theory and ethics with international relations. By bringing in the important contributions of feminist moral and political theorists, contributions that are notably absent from most of the important work in this field, Robinson broadens the debate on normative theory in international relations. This text will be essential reading for students and scholars of gender or feminist studies, international relations, philosophy, and political theory and of special interest to scholars of feminist, moral, and political philosophy.

Applying feminist ethics to a comprehensive reworking of the theory of human security, addressing such issues as poverty, health, environment, conflict and peace building

As the boundaries between nations become more permeable, women are
increasingly on the move, travelling from poor countries to rich ones
to work as nannies, nurses, teachers, maids, and sex workers. The
struggle to maintain a healthy balance between work, family, and care
in Western nations is creating a care deficit in the developing
world.

Feminist Ethics and Social Policy links ethics to the
social politics of care by revealing the implications of the
feminization of migrant labour and the shortcomings of social policy at
the national level. Drawing on innovative theories of gender and race,
global justice and neocolonialism, and care and masculinity, renowned
and emerging scholars trace how recent policy developments are
transforming the lives of female care workers in Canada, Sweden, Korea,
and Japan and sparking national debates on care. They demonstrate that
ethics cannot be separated from practice -- an ethics of care that is
both political and critical must be grounded in the concrete activities
of real people working in transnational webs of social relations.

This timely volume offers a rare cross-national comparison of care
arrangements and national debates on the ethics of care in the context
of a globalizing world.