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On Human Nature: Biology, Psychology, Ethics, Politics, and
Religion covers the present state of knowledge on human diversity
and its adaptative significance through a broad and eclectic
selection of representative chapters. This transdisciplinary work
brings together specialists from various fields who rarely
interact, including geneticists, evolutionists, physicians,
ethologists, psychoanalysts, anthropologists, sociologists,
theologians, historians, linguists, and philosophers. Genomic
diversity is covered in several chapters dealing with biology,
including the differences in men and apes and the genetic diversity
of mankind. Top specialists, known for their open mind and broad
knowledge have been carefully selected to cover each topic. The
book is therefore at the crossroads between biology and human
sciences, going beyond classical science in the Popperian sense.
The book is accessible not only to specialists, but also to
students, professors, and the educated public. Glossaries of
specialized terms and general public references help nonspecialists
understand complex notions, with contributions avoiding technical
jargon.
The discoveries of the last decade have brought about a completely
revised understanding of human evolution, due to the recent
advances in genetics, palaeontology, ecology, archaeology,
geography, and climate science. Written by two leading authorities
in the fields of physical anthropology and molecular evolution,
Processes in Human Evolution presents a reconsidered overview of
hominid evolution, synthesising data and approaches from a range of
inter-disciplinary fields. The authors pay particular attention to
population migrations, since these are crucial in understanding the
origin and dispersion of the different genera and species in each
continent, and to the emergence of the lithic cultures and their
impact on the evolution of the cognitive capacities. Processes in
Human Evolution is intended as a primary textbook for university
courses on human evolution, and may also be used as supplementary
reading in advanced undergraduate and graduate courses. It is also
suitable for interested lay-readers seeking a readable but
up-to-date and inclusive treatment of human origins and evolution.
Many scientists today think of the universe as essentially
purposeless. Likewise, modern and postmodern philosophers have
often been suspicious of any religious claims that the natural
world embodies and eternal meaning or teleology. Not all scientific
thinkers subscribe to this cosmic pessimism, however, and some
would even argue that contemporary knowledge is consistent with a
religious sense of cosmic purpose. This stimulating book offers
candid reflections on the question of cosmic purpose written both
by prominent scientists and by scholars representing the world's
religious traditions. Examining the issue from a wide variety of
perspectives, this is the only current book to deal with cosmic
purpose from an interreligious and interdisciplinary perspective.
Here scientists such as physicist Andrei Linde and biologist
Francisco Ayala come face to face with Islamic scholar Seyyed
Hossein Nasr, Hindu philosopher Anindita Niyogi Balslev, and
others. They examine such perplexing issues as the possible
existence of multiple universes and the implications of seemingly
purposive features in life. The contributions address the question
of whether a religiously-based notion of a purposeful cosmos is
consistent with the latest scientific understanding of nature, and
whether theology can affirm the presence of divine action without
contradicting science. These essays will challenge readers to
ponder their own place in the cosmos as they seek to interpret the
visions of the world's great spiritual traditions in the light of
natural science.
One outstanding question in biology is the problem of devel opment:
how the genetic instructions encoded in the DNA become expressed in
the morphological, physiological, and behavioral features of
multicellular organisms, through an ordered sequence of events that
extend from the first cell division of the zygote to the adult
stage and eventual death. The problem is how a one dimensional
array of instructions is transformed into a four dimensional
entity, the organism that exists in space and time. Understanding
this transformation is, nevertheless, necessary for mastering the
process of evolution. One hundred and twenty-five years after The
Origin of Species, we have gained some understanding of evolution
at the genetic level. Genetic information is stored in the linear
sequence of nucleotides in the DNA. Gene mutations, chromosomal
reorganiza tions, and a host of related processes introduce
variation in the sequence and the amount of DNA. The fate of these
variations is determined by interactions within the genome and with
the outside environment that are largely understood. We have
recently gained a glimpse of how the genome of eukaryotes is
organized and will learn much more about it in the future, now that
we have the research tools for it."
The discoveries of the last decade have brought about a completely
revised understanding of human evolution due to the recent advances
in genetics, palaeontology, ecology, archaeology, geography, and
climate science. Written by two leading authorities in the fields
of physical anthropology and molecular evolution, Processes in
Human Evolution presents a reconsidered overview of hominid
evolution, synthesising data and approaches from a range of
inter-disciplinary fields. The authors pay particular attention to
population migrations - since these are crucial in understanding
the origin and dispersion of the different genera and species in
each continent - and to the emergence of the lithic cultures and
their impact on the evolution of cognitive capacities. Processes in
Human Evolution is intended as a primary textbook for university
courses on human evolution, and may also be used as supplementary
reading in advanced undergraduate and graduate courses. It is also
suitable for a more general audience seeking a readable but
up-to-date and inclusive treatment of human origins and evolution.
This collection of twenty-two research papers explores the creative
interaction between evolutionary and molecular biology, philosophy,
and theology. It is the result of the third of five international
research conferences co-sponsored by the Vatican Observatory, Rome
and the Center for Theology and the Natural Sciences, Berkeley. The
over arching goal of these conferences is to support the engagement
of constructive theology with the natural sciences and to
investigate the philosophical and theological elements in ongoing
theoretical research in the natural sciences. Contents: An
extensive introduction (Robert John Russell), two recent statements
on evolution and Christian faith by Pope John Paul II, and an
interpretive essay by the Director of the Observatory, George V.
Coyne, S. J., Section One: Scientific Background-evolutionary and
molecular biology (Francisco J Ayala and Camilo J. Cela-Conde) and
the possibility of the evolution of extraterrestrial life (Julian
Chela-Flores); Section Two: Evolution and Divine
Action-philosophical analyses of teleology in light of biology from
the perspectives of a scientist (Francisco J. Ayala) and a
theologian (Wesley J. Wildman), assessments of the evidence for
teleology by scientists (Paul Davies and William R. Stroeger, S.
J.), and theological arguments on divine action and evolution
focusing on special providence (Robert John Russell) and on process
theism (Charles Birch); Section Three: Religious Interpretations of
Biological Themes-critique of evolution-based arguments for atheism
and of science-based religion (George F. R. Ellis), Darwin's
relation to natural theology and a feminist perspective on
metaphors in evolution (Anne M. Clifford), evolution from a
naturalist perspective and the challenge to religion (Willem B.
Drees), bicultural evolution and the created co-creator (Philip
Hefner), continuity and emergence, propensities, pain, and death in
light of evolution, and constructive Christology from and Anglican
perspective (Arthur Peacocke), original sin and saving grace in
light of evolution from a trinitarian perspective (Denis Edwards),
divine kenosis and the power of the future from an evolutionary and
process perspective (John F. Haught), and a comparison of models of
God in light of evolution (Ian G. Barbour); Section Four: Biology,
Ethics, and the Problem of Evil-an evolutionary model of biological
and moral altruism (Camilo J. Cela-Conde and Gisele Marty),
supervenience as a response to the reduction of Morality to biology
(Nancey Murphy), ethical and theological issues raised by gem-line
genetic therapy (Ted Peters), and the problems of divine action and
theodicy in light of human sinfulness and suffering in nature
(Thomas F. Tracy). This series of conferences builds on the initial
1987 Vatican Observatory conference and its resulting publication,
Physics, Philosophy and Theology: A Common Quest for Understanding
(1988), and on the previous Jointly-sponsored conferences and their
publications, Quantum Cosmology and the Laws of Nature (1993) and
Chaos and Complexity (1995). Future conferences will focus on
scientific topics including the neuroscience's, quantum physics,
and quantum field theory.
Evolution, Explanation, Ethics and Aesthetics: Towards a Philosophy
of Biology focuses on the dominant biological topic of evolution.
It deals with the prevailing philosophical themes of how to explain
the adaptation of organisms, the interplay of chance and necessity,
and the recurrent topics of emergence, reductionism, and progress.
In addition, the extensively treated topic of how to explain human
nature as a result of natural processes and the encompassed issues
of the foundations of morality and the brain-to-mind transformation
is discussed. The philosophy of biology is a rapidly expanding
field, not more than half a century old at most, and to a large
extent is replacing the interest in the philosophy of physics that
prevailed in the first two-thirds of the twentieth century. Few
texts available have the benefit of being written by an eminent
biologist who happens to be also a philosopher, as in this work.
This book is a useful resource for seminar courses and college
courses on the philosophy of biology. Researchers, academics, and
students in evolutionary biology, behavior, genetics, and
biodiversity will also be interested in this work, as will those in
human biology and issues such as ethics, religion, and the human
mind, along with professional philosophers of science and those
concerned with such issues as whether evolution is compatible with
religion and/or where morality comes from.
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