This book is a volume in the Penn Press Anniversary Collection. To mark its 125th anniversary in 2015, the University of Pennsylvania Press rereleased more than 1,100 titles from Penn Press's distinguished backlist from 1899-1999 that had fallen out of print. Spanning an entire century, the Anniversary Collection offers peer-reviewed scholarship in a wide range of subject areas.

The books in the Florida and the Caribbean Open Books Series demonstrate the University Press of Florida's long history of publishing Latin American and Caribbean studies titles that connect in and through Florida, highlighting the connections between the Sunshine State and its neighboring islands. Books in this series show how early explorers found and settled Florida and the Caribbean. They tell the tales of early pioneers, both foreign and domestic. They examine topics critical to the area such as travel, migration, economic opportunity, and tourism. They look at the growth of Florida and the Caribbean and the attendant pressures on the environment, culture, urban development, and the movement of peoples, both forced and voluntary. The Florida and the Caribbean Open Books Series gathers the rich data available in these architectural, archaeological, cultural, and historical works, as well as the travelogues and naturalists' sketches of the area in prior to the twentieth century, making it accessible for scholars and the general public alike. The Florida and the Caribbean Open Books Series is made possible through a grant from the National Endowment for the Humanities and the Andrew W. Mellon Foundation, under the Humanities Open Books program.

The Making of the Modern Law: Legal Treatises, 1800-1926 includes over 20,000 analytical, theoretical and practical works on American and British Law. It includes the writings of major legal theorists, including Sir Edward Coke, Sir William Blackstone, James Fitzjames Stephen, Frederic William Maitland, John Marshall, Joseph Story, Oliver Wendell Holmes, Jr. and Roscoe Pound, among others. Legal Treatises includes casebooks, local practice manuals, form books, works for lay readers, pamphlets, letters, speeches and other works of the most influential writers of their time. It is of great value to researchers of domestic and international law, government and politics, legal history, business and economics, criminology and much more.++++The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to insure edition identification: ++++Yale Law School LibraryCTRG99-B1242Includes index.Chicago, Ill.: University of Chicago Press, c1925]. ix, 289 p.; 20 cm

First published in 1949, Frank L. Owlsey's _Plain Folk of the Old South_ was the first book to systematically lay to rest the myth of the antebellum South's division into three classes--planters, poor whites, and slaves. Owsley draws on a wide range of source materials--firsthand accounts such as diaries and the published observations of travelers and journalists, church records, and county records including wills, deeds, tax lists, and grand-jury reports--to reconstruct carefully and accurately the prewar South's large and significant "yeoman farmer" middle class. He follows this history of these people beginning with their property holdings and economic standing, and tells of the rich texture of their lives: the singing schools and corn shuckings, courtship rituals and revival meetings, barn raisings and logrollings, and contests of markmanship and horsemanship such as "snuffing the candle," "driving the nail," and the "gander pull." Frank L. Owsley, who died in 1956, taught southern history for many years at Vanderbilt University, and later at the Univeristy of Alabama. He was the author of _States Rights in the Confederacy_, _King Cotton Diplomacy_, and _The United States from Colony to World Power_, and was one of the contributors to _I'll Take My Stand_.

First published in 1949, Frank Lawrence Owsley's Plain Folk of the Old South refuted the popular myth that the antebellum South contained only three classes -- planters, poor whites, and slaves. Owsley draws on a wide range of source materials -- firsthand accounts such as diaries and the published observations of travelers and journalists; church records; and county records, including wills, deeds, tax lists, and grand-jury reports -- to accurately reconstruct the prewar South's large and significant "yeoman farmer" middle class. He follows the history of this group, beginning with their migration from the Atlantic states into the frontier South, charts their property holdings and economic standing, and tells of the rich texture of their lives: the singing schools and corn shuckings, their courtship rituals and revival meetings, barn raisings and logrollings, and contests of marksmanship and horsemanship such as "snuffing the candle," "driving the nail," and the "gander pull." A new introduction by John B. Boles explains why this book remains the starting point today for the study of society in the Old South.