Confident in the knowledge that the U.S.was the dominant world economic power, state leaders paid little attention to economic development after World War II. Then, with increasing competition from Asia, Germany, and South America, the recession of the 1980s, and the Reagan cutbacks in assistance to states, they began to place more emphasis on state economic development, finding that earlier policies did little to help their states develop economically. Today, the pursuit of state economic development is so intense it pushes other issues to the back burner. Examining the impact of interest groups on state economic development policies, this book helps to account for some of the forces that have molded development policy during this crucial time.

With the reemergence of economic development as a policy issue, state policy makers have developed over 300 distinct policies. What causes state officials to adopt or modify specific policies is open to debate. Investigating a series of variables believed to influence variations in state economic policies, the author finds that contemporary theories do not adequately explain the relationship between the lobbying efforts of interest groups and differences in economic development policies.

"Breaking the Eve Mentality" is a book that outlines the mindset of one dealing with a cunning spirit of pride that eventually leads to the revealing of God's heart on the matter of submission. Submission has been portrayed over years, decades, and even centuries as being a woman's issue, but God desires that we all submit to a higher authority, so that order is brought back to our society, allowing us to live in peace. Submission is not only an issue that is to be dealt with in the confines of marriage, but also in our everyday society from our workplace, to the relationships that we hold, to our local and national governmental laws, to the church, and finally to the perfect will of God for our lives.

There is a clarion call going out to the Body of Christ to intercede for the nations of the world. We are seeing some of the worst economic, social, and political times in our history. "The Word of God" tells us that we will know the time of His coming only by the signs that we see all around us. We have to begin now, if we have not already, to stand in the gap, take our position on the walls, and set up our posts in the towers. The enemy of our souls is out to tear apart our families, bring us to a place of moral recklessness as in the days of Sodom & Gomorrah, weaken our governments, and literally wipe people directly off of the face of the Earth. We have an assignment as believers to lift up our voices to Heaven, and to declare the promises of God.

The idea of creation and creativity is among the most powerful and pervasive of metaphors bequeathed to the modern world by the scriptures of Judaism, Christianity and Islam. Twelve specialists here explore the original sources and contemporary manifestations of the theme in both high and low culture, from the Book of Genesis to James Joyce's Ulysses, Children of Gebalawi by the Egyptian novelist Naguib Mahfouz, and the Polish poetry of Wislawa Szymborska, and to popular films, such as Bruce Almighty and Animatrix, and animation films for children. Even current debates on genetics and ecology and the public exhibition of plastinated human bodies invoke these same themes, and make this volume a topical contribution to cultural studies today. Jonneke Bekkenkamp, Why on Earth? Creation and Creativity in the Vocabularies of Patricia de Martelaere, Wislawa Szymborska and Julia Cameron Athalya Brenner, Recreating the Biblical Creation for Western Children: Provisional Reflections on Some Case Studies Wim Drees, Vocabularies of Creation and Creativity in Debates on Genetics and Ecology Jan Willem van Henten, Playing God in the Movies: Bruce Almighty and the Preposterous History of Genesis 1:26-27 Alistair Hunter, Creation out of (almost) Nothing or Does God Wear Genes? Alison Jasper, Mysteries under Your Skin David Jasper, 'Down through all Christian minstrelsy': Genesis, James Joyce and Contemporary Vocabularies of Creation Louise Joy Lawrence, Tracing Tricksters: Creation and Creativity in John's Gospel Richard van Leeuwen, Creation and Revelation in Naguib Mahfouz's Novel Children of Gebelawi Lloyd Ridgeon, Is the God of Islam an Evil Creator? Caroline Vander Stichele and Todd Penner, Terminatrix: Visualizing the End of Creation in Animatrix

Jean-Pierre Vigier continually labeled one of les heretiques de la science, l'eternel resistant et le patriarche is yet a pillar of modern physics and mathematics, with one leg firmly planted in theory and the other in empiricism spanning a career of nearly 60 years with a publication vitae quickly approaching 400! He wrote of his mentor Louis de Broglie "Great physicists fight great battles", which perhaps applies even more so to 1 Jean-Pierre Vigier himself . If fortune allows a visit to Paris, reported to be the city of love, and certainly one of the most beautiful and interesting cities in the world; one has been treated to a visual and cultural feast. For example a leisurely stroll from the Musee du Louvre along the Champs-Elysees to the Arc de Triomphe would instill even the least creative soul with the entelechies of a poets muse. It is perhaps open to theoretical interpretation, but if causal conditions have allowed one to be a physicist, visiting Paris, one may have taken opportunity to visit the portion of the old Latin quarter in place Jussieu where Pierre et Marie Curie Universite, reported to be 'the best university in France', is stationed.

THE PRESENT STATUS OF THE QUANTUM THEORY OF LIGHT In August of 1995, a group of over 70 physicists met at York University for a three-day symposium in honour of Professor Jean-Pierre Vigier. The attendance included theoretical and experimental physicists, mathematicians, astronomers and colleagues concerned with issues in the philosophy of science. The symposium was entitled "The Present Status of the Quantum Theory of Light" in accordance with Professor Vigier's wishes but in fact encompassed many of the areas to which Professor Vigier has contributed over his long and distinguished career. These include stochastic interpretations of quantum mechanics, particle physics, and electromagnetic theory. The papers presented at the symposium have been arranged in this proceedings in the following approximate order: ideas about the nature of light and photons, electrodynamiCS, the formulation and interpretation of quantum mechanics, and aspects of relativity theory. Some of the papers presented deal with alternate interpretations of quantum phenomena in the tradition of Vigier, Bohm et al. These interpretations reject the account given in purely probabilistic terms and which deems individual quantum events to be acausal and not amenable to any analysis in space-time terms. As is well known, Einstein and others also rejected the purely statistical account of quantum mechanics. As stressed by Professor Vigier at the symposium, the current experimental situation now allows for the first time for individual quantum events to be studied, e. g.

The Symposium entitled: Causality and Locality in Modern Physics and As tronomy: Open Questions and Possible Solutions was held at York University, Toronto, during the last week of August 1997. It was a sequel to a similar sym posium entitled: The Present Status of the Quantum Theory of Light held at the same venue in August 1995. These symposia came about as a result of discussions between Professor Stanley Jeffers and colleagues on the International Organizing Committee. Professor Jeffers was the executive local organizer of the symposia. The 1997 symposium attracted over 120 participants representing 26 different countries and academic institutions. The broad theme of both symposia was the enigma of modern physics: the non-local, and possibly superluminal interactions implied by quantum mechanics, the structure of fundamental particles including the photon, the reconciliation of quantum mechanics with the theory of relativity, and the nature of gravity and inertia. Jean-Pierre Vigier was the guest of honour at both symposia. He was a lively contributor to the discussions of the presentations. The presentations were made as 30-minute lectures, or during an evening poster session. Some participants did not submit a written account of their presentation at the symposium, and not all of the articles submitted for the Proceedings could be included because of the publisher's page limit. The titles and authors of the papers that had to be excluded are listed in an appendix."

Death and rebirth was of vital importance to early Christians in late antiquity. In late antiquity, death was all encompassing. Mortality rates were high, plague and disease in urban areas struck at will, and one lived on the knife's edge regarding one's health. Religion filled a crucial role in this environment, offering an option for those who sought cure and comfort. Following death, the inhumed were memorialized, providing solace to family members through sculpture, painting, and epigraphy. This book offers a sustained interdisciplinary treatment of death and rebirth, a theme that early Christians (and scholars) found important. By analysing the theme of death and rebirth through various lenses, the contributors deepen our understanding of the early Christian funerary and liturgical practices as well as their engagement with other groups in the Empire.

For the practitioner working with adult survivors of sexual abuse, this book is a must. Offering useful treatment innovations, this volume opens with a clear review of dynamically based theories that provide a solid introduction to understanding and treating adult survivors of sexual abuse. What follows are three chapters dealing with various sexual problems of adult survivors, including sexual dysfunction and sexual compulsivity. The final section of this practical book examines clients with special needs: the very difficult survivor with personality disorders, chemically dependent survivors, male survivors, and the partners of survivors. Well balanced and written in a easy-to-follow style, this volumes provides concrete directions for interventions. Practitioners in the fields of clinical psychology, counseling, social work, and mental health--as well as advanced clinical students--will find this volume an indispensable resource. "From cover to cover, this book provides new and innovative strategies in the treatment of age-old abuse-related problems. Reading it was like taking in a breath of fresh air." --Peter T. Dimock, Licensed Independent Clinical Social Worker,

Is ethical touch an oxymoron? Is the bias against touch in psychotherapy justified? Can the recovery process be complete without healing touch? Mental health professionals are entrusted with the awesome responsibility of providing appropriate treatment for clients in a safe environment that nurtures trust, a necessary ingredient for optimum movement through the therapeutic process. Though treatment approaches vary, most modalities are verbally based and, in theory, exclude physical contact. Fearing that any form of touch would likely lead to sexual feelings or interaction, clinicians tend to shy away from the topic. In The Ethical Use of Touch in Psychotherapy, however, authors Mic Hunter and Jim Struve skillfully demonstrate that touch--a most basic human need--is intrinsic to the healing process along with talk-therapy, regardless of the practitioner's theoretical orientation. While the use of touch is a given in other health care settings, it remains a benefit denied as taboo in psychotherapeutic relationships, due to transgressors whose unscrupulous use of a valuable technique have marred its reputation. This book encourages readers to conduct a meaningful self-reflection and explore possible misconceptions related to touch in order to rejuvenate its acceptance. Based on years of sound research and clinical experience, The Ethical Use of Touch in Psychotherapy promises to enrich clinical discussion and stimulate further empirical research. This insightful and progressive presentation is a must read for clinicians, interns, and advanced students, as well as lay readers interested in the dynamics and innovations in psychotherapy.

Psalms examines the nature of the Psalms as a text in English, dealing specifically with the problem of translation and various aspects of the 'techniques' on reading, with relation to traditional approaches within Biblical studies and contemporary literary theory. Alastair Hunter also outlines a programmatic approach to reading and applies it to a selection of individual Psalms.

Psalms examines the nature of the Psalms as a text in English, dealing specifically with the problem of translation and various aspects of the 'techniques' on reading, with relation to traditional approaches within Biblical studies and contemporary literary theory. Alastair Hunter also outlines a programmatic approach to reading and applies it to a selection of individual Psalms.

The Oxford Handbook of Early Christian Studies responds to and celebrates the explosion of research in this inter-disciplinary field over recent decades. As a one-volume reference work, it provides an introduction to the academic study of early Christianity (c. 100-600 AD) and examines the vast geographical area impacted by the early church, in western and eastern late antiquity. It is thematically arranged to encompass history, literature, thought, practices, and material culture. It contains authoritative and up-to-date surveys of current thinking and research in the various sub-specialties of early Christian studies, written by leading figures in the discipline. The essays orientate readers to a given topic, as well as to the trajectory of research developments over the past 30-50 years within the scholarship itself. Guidance for future research is also given. Each essay points the reader towards relevant forms of extant evidence (texts, documents, or examples of material culture), as well as to the appropriate research tools available for the area. This volume will be useful to advanced undergraduate and post-graduate students, as well as to specialists in any area who wish to consult a brief review of the 'state of the question' in a particular area or sub-specialty of early Christian studies, especially one different from their own.

This study is designed as a commentary with a difference, where the reading of the prophet's travails is explored in the context of two wider themes: (1) the overt and highly sophisticated intertwining of Jonah's story with an impressively wide range of other biblical texts, often deployed in surprising ways; and (2) the clearly contrarian relationship between God and Jonah which has both vexed and intrigued scholars and lay readers alike for millennia. Underpinning this reading is a twofold thesis: firstly, an argument that many of the puzzles inherent in the book of Jonah can be illuminated in the light of the idea that Nineveh was from the beginning a cipher for the Jerusalem of the author's time; and secondly, that this would have been evident to Jonah's first readers: the class of elite literati amongst the ruling cadre of late Persian or early Hellenistic Judaea.