Despite growing interest in the Baha'is of Iran, research on the history of this often-persecuted minority community has been limited by the availability of sources. 'The Baha'is of Iran, Transcaspia and the Caucasus' will help to fill this gap by assembling for the first time original material from Russian archives. Volume 1 of this set showcases letters from the Rozen collection, including those of diplomats, army officers and scholars, candidly revealing the Russian perspective on developments concerning the Baha'is in Iran and Russia. In addition to the complete texts in their original languages, the authors provide both annotated translations and analytical introductions which supply essential background information, thus making this book an invaluable resource for anyone interested in Babi and Baha'i history, the history of religion and minorities, Russo-Persian relations or Qajar Iran.

Until recently, the historiography of Middle Eastern economic elites during the first globalization has ignored the significant role played by Muslim tujjar (big merchant-entrepreneurs). Foreign firms and local minorities were considered the prime agents of economic change and the initiators of economic growth. The 12 studies in this volume show that the Muslim tujjar played a major economic role in various regions of the Middle East during the late nineteenth and early twentieth centuries. Their investments, mainly in commercial agriculture, resulted in economic growth and changed economic structures and social relations in many Middle Eastern communities. They were also involved in political developments, some of which had a dramatic effect on the history of their countries, as for instance in late Qajar Iran. They also played a unique role in the process of cultural change. Although they supported the 'ulama' financially, they also contributed to the establishment of new educational and cultural institutions. The story of the tujjar is unique in the sense that it was the only indigenous elite group in the pre-World War I Middle East to bridge between traditional forces and concepts and Western attitudes and practices.