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Volume 4 of "The Complete Works of Friedrich Nietzsche" contains
two works, "Mixed Opinions and Maxims" (1879) and "The Wanderer and
His Shadow" (1880), originally published separately, then
republished together in the 1886 edition of Nietzsche's works. They
mingle aphorisms drawn from notebooks of 1875-79, years when
worsening health forced Nietzsche toward an increasingly solitary
existence. Like its predecessor, "Human, All Too Human II" is above
all an act of resistance not only to the intellectual influences
that Nietzsche felt called upon to critique, but to the basic
physical facts of his daily life. It turns an increasingly sharply
formulated genealogical method of analysis toward Nietzsche's
persistent concerns--metaphysics, morality, religion, art, style,
society, politics and culture. The notebook entries included here
offer a window into the intellectual sources behind Nietzsche's
evolution as a philosopher, the reading and self-reflection that
nourished his lines of thought. The linking of notebook entries to
specific published aphorisms, included in the notes, allows readers
of Nietzsche in English to trace for the first time the intensive
process of revision through which he transformed raw notebook
material into the finely crafted sequences of aphoristic reflection
that signal his distinctiveness as a philosophical stylist.
This volume in The Complete Works presents the first English
translations of Nietzsche's unpublished notebooks from Winter
1874/1875 through 1878, the period in which he developed the mixed
aphoristic-essayistic mode that continued across the rest of his
career. These notebooks comprise a range of different materials,
including early drafts and near-final versions of aphorisms that
would appear in both volumes of Human, All Too Human. Additionally,
there are extensive notes for a never-completed Unfashionable
Observation that was to be titled "We Philologists," early drafts
for the final sections of "Richard Wagner in Bayreuth," plans for
other possible publications, and detailed reading notes on
philologists, philosophers, and historians of his era, including
Friedrich August Wolf, Eugen Dühring, and Jacob Burckhardt.
Through this volume, readers gain insight into Nietzsche's emerging
sense of himself as a composer of complexly orchestrated,
stylistically innovative philosophical meditations—influenced by,
but moving well beyond, the modes used by aphoristic precursors
such as Goethe, La Rochefoucauld, Vauvenargues, and Schopenhauer.
Further, these notebooks allow readers to trace more closely
Nietzsche's development of ideas that remain central to his mature
philosophy, such as the contrast between free and constrained
spirits, the interplay of national, supra-national, and personal
identities, and the cultural centrality of the process of Bildung
as formation, education, and cultivation. With this latest book in
the series, Stanford continues its English-language publication of
the famed Colli-Montinari edition of Nietzsche's complete works,
which include the philosopher's notebooks and early unpublished
writings. Scrupulously edited so as to establish a new standard for
the field, each volume includes an Afterword that presents and
contextualizes the material it contains.
This volume in The Complete Works presents the first English
translations of Nietzsche's unpublished notebooks from Winter
1874/1875 through 1878, the period in which he developed the mixed
aphoristic-essayistic mode that continued across the rest of his
career. These notebooks comprise a range of different materials,
including early drafts and near-final versions of aphorisms that
would appear in both volumes of Human, All Too Human. Additionally,
there are extensive notes for a never-completed Unfashionable
Observation that was to be titled "We Philologists," early drafts
for the final sections of "Richard Wagner in Bayreuth," plans for
other possible publications, and detailed reading notes on
philologists, philosophers, and historians of his era, including
Friedrich August Wolf, Eugen Duhring, and Jacob Burckhardt. Through
this volume, readers gain insight into Nietzsche's emerging sense
of himself as a composer of complexly orchestrated, stylistically
innovative philosophical meditations-influenced by, but moving well
beyond, the modes used by aphoristic precursors such as Goethe, La
Rochefoucauld, Vauvenargues, and Schopenhauer. Further, these
notebooks allow readers to trace more closely Nietzsche's
development of ideas that remain central to his mature philosophy,
such as the contrast between free and constrained spirits, the
interplay of national, supra-national, and personal identities, and
the cultural centrality of the process of Bildung as formation,
education, and cultivation. With this latest book in the series,
Stanford continues its English-language publication of the famed
Colli-Montinari edition of Nietzsche's complete works, which
include the philosopher's notebooks and early unpublished writings.
Scrupulously edited so as to establish a new standard for the
field, each volume includes an Afterword that presents and
contextualizes the material it contains.
This is the second volume to appear in an edition that will be the
first complete, critical, and annotated English translation of all
of Nietzsche's work. Volume 2: Unfashionable Observations,
translated by Richard T. Gray, was published in 1995. The edition
is a new English translation, by various hands, of the celebrated
Colli-Montinari edition, which has been acclaimed as one of the
most important works of scholarship in the humanities in the last
quarter century. The original Italian edition was simultaneously
published in French, German, and Japanese.
This volume of Human, All Too Human, the first of two parts, is the
earliest of Nietzsche's works in which his philosophical concerns
and methodologies can be glimpsed. In this work Nietzsche began to
establish the intellectual difference from his own cultural milieu
and time that makes him our contemporary. Published in 1878, it
marks both a stylistic and an intellectual shift away from
Nietzsche's own youthful affiliation with Romantic excesses of
German thought and culture typified by Wagnerian opera.
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