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How might the Christian church effectively engage today's
politically charged, profit-motivated world while remaining
faithful to its biblical and theological roots? The contributors in
this book argue that public theology provides a promising pathway
forward. The public theology emerging from these pages has been
influenced by the theological interests and commitments of Gary M.
Simpson, Lutheran pastor and systematic theologian. His approach to
public theology is intersectional and global; he artfully weaves
together Lutheran theology and the civil society arena of Critical
Social Theory. These essays provide three angles of vision on faith
active in twenty-first century public contexts: contextual,
ethical, and theological. While not mutually exclusive, these
distinct strands of thought engage and challenge the church to
substantial reflection on the challenging and often bewildering
circumstances of the twenty-first century social world. Some
reflect on God's activity within particular global contexts, others
offer new perspectives on Lutheran confessional traditions, still
others step boldly into innovative theological assertions. As the
Christian church is ever forming and reforming, this book urges it
to grapple with the "publicness" of its timely and timeless
mission.
A Church for the World: The Church's Role in Fostering Democracy
and Sustainable Development challenges theologians and lay readers
alike to think about the role of the church vis-a-vis its
responsibility to the world. How may the church contribute to
democracy and foster sustainable development? Contributors from
mostly non-Western theological communities offer historical,
developmental, ecclesiastical, and theological perspectives on the
church-world relationship, challenging misconceptions and practices
that prevent the church from living up to its transformational
vocation as salt and light in the world (Matt. 5:13-16). The
driving force behind the questions and perspectives discussed here
is Gustavo Gutierrez's axiom in A Theology of Liberation: A
theology which fails to address the most urgent needs of ordinary
people is not worthy of the word "theology." Proceeding from this
insight, this book creates awareness about the relationship between
religion, democracy, and development, and aims to strengthen the
self-understanding of the church with regard to its
responsibilities in the world.
A Church for the World: The Church's Role in Fostering Democracy
and Sustainable Development challenges theologians and lay readers
alike to think about the role of the church vis-a-vis its
responsibility to the world. How may the church contribute to
democracy and foster sustainable development? Contributors from
mostly non-Western theological communities offer historical,
developmental, ecclesiastical, and theological perspectives on the
church-world relationship, challenging misconceptions and practices
that prevent the church from living up to its transformational
vocation as salt and light in the world (Matt. 5:13-16). The
driving force behind the questions and perspectives discussed here
is Gustavo Gutierrez's axiom in A Theology of Liberation: A
theology which fails to address the most urgent needs of ordinary
people is not worthy of the word "theology." Proceeding from this
insight, this book creates awareness about the relationship between
religion, democracy, and development, and aims to strengthen the
self-understanding of the church with regard to its
responsibilities in the world.
Critical theory explained and espoused Simpson ably introduces
critical social theory, the German-born intellectual movement that
has spawned sharp criticisms of modernity, its use of reason, and
our highly technological, bureaucratic culture. Part 1 recounts the
emergence of critical social theory within the Frankfurt School of
Social Research and the theological stirrings that the Frankfurt
project sparked, especially in Paul Tillich. Part 2 explores Jrgen
Habermas' reconception and expansion of critical social theory,
especially his ideas about hermeneutics, praxis, communicative
action, and civil society as the locus of prophetic social
movements. Finally, in Part 3 Simpson shows how Christian theology
employs critical social theory for the tasks of prophetic reason in
a global civil society. Simpson's work is at once a programmatic
introduction and a creative theological proposal for public
theology.
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