A Church for the World: The Church's Role in Fostering Democracy and Sustainable Development challenges theologians and lay readers alike to think about the role of the church vis-a-vis its responsibility to the world. How may the church contribute to democracy and foster sustainable development? Contributors from mostly non-Western theological communities offer historical, developmental, ecclesiastical, and theological perspectives on the church-world relationship, challenging misconceptions and practices that prevent the church from living up to its transformational vocation as salt and light in the world (Matt. 5:13-16). The driving force behind the questions and perspectives discussed here is Gustavo Gutierrez's axiom in A Theology of Liberation: A theology which fails to address the most urgent needs of ordinary people is not worthy of the word "theology." Proceeding from this insight, this book creates awareness about the relationship between religion, democracy, and development, and aims to strengthen the self-understanding of the church with regard to its responsibilities in the world.

How might the Christian church effectively engage today's politically charged, profit-motivated world while remaining faithful to its biblical and theological roots? The contributors in this book argue that public theology provides a promising pathway forward. The public theology emerging from these pages has been influenced by the theological interests and commitments of Gary M. Simpson, Lutheran pastor and systematic theologian. His approach to public theology is intersectional and global; he artfully weaves together Lutheran theology and the civil society arena of Critical Social Theory. These essays provide three angles of vision on faith active in twenty-first century public contexts: contextual, ethical, and theological. While not mutually exclusive, these distinct strands of thought engage and challenge the church to substantial reflection on the challenging and often bewildering circumstances of the twenty-first century social world. Some reflect on God's activity within particular global contexts, others offer new perspectives on Lutheran confessional traditions, still others step boldly into innovative theological assertions. As the Christian church is ever forming and reforming, this book urges it to grapple with the "publicness" of its timely and timeless mission.

Critical theory explained and espoused Simpson ably introduces critical social theory, the German-born intellectual movement that has spawned sharp criticisms of modernity, its use of reason, and our highly technological, bureaucratic culture. Part 1 recounts the emergence of critical social theory within the Frankfurt School of Social Research and the theological stirrings that the Frankfurt project sparked, especially in Paul Tillich. Part 2 explores Jrgen Habermas' reconception and expansion of critical social theory, especially his ideas about hermeneutics, praxis, communicative action, and civil society as the locus of prophetic social movements. Finally, in Part 3 Simpson shows how Christian theology employs critical social theory for the tasks of prophetic reason in a global civil society. Simpson's work is at once a programmatic introduction and a creative theological proposal for public theology.

A Church for the World: The Church's Role in Fostering Democracy and Sustainable Development challenges theologians and lay readers alike to think about the role of the church vis-a-vis its responsibility to the world. How may the church contribute to democracy and foster sustainable development? Contributors from mostly non-Western theological communities offer historical, developmental, ecclesiastical, and theological perspectives on the church-world relationship, challenging misconceptions and practices that prevent the church from living up to its transformational vocation as salt and light in the world (Matt. 5:13-16). The driving force behind the questions and perspectives discussed here is Gustavo Gutierrez's axiom in A Theology of Liberation: A theology which fails to address the most urgent needs of ordinary people is not worthy of the word "theology." Proceeding from this insight, this book creates awareness about the relationship between religion, democracy, and development, and aims to strengthen the self-understanding of the church with regard to its responsibilities in the world.