Provides a Jungian counterpoint to the more accepted Freudian perspective in sociology by engaging with several key themes. Gavin Walker has written a previous book and several well-received articles on the connections between sociology, anthropology and Jungian theory. Covers popular themes including race, gender, sociology of religion and anti-Semitism.

Provides a Jungian counterpoint to the more accepted Freudian perspective in sociology by engaging with several key themes. Gavin Walker has written a previous book and several well-received articles on the connections between sociology, anthropology and Jungian theory. Covers popular themes including race, gender, sociology of religion and anti-Semitism.

Carl Jung has always lain at the edge of sociology's consciousness, despite the existence of a long-established Freudian tradition. Yet, over the years, a small number of sociological writers have considered Jung; one or two Jungian writers have considered sociology. The range of perspectives is quite wide: Durkheim, Weber, Marx, Levi-Strauss, feminism, mass society, postmodernism. These scattered writings, however, have had little cumulative impact and inspired little debate. The authors seem often not to have known of each other, while the sociological mainstream has remained unmoved or unaware. This is the situation that this book seeks to change. Jung and Sociological Theory brings together a selection of articles and excerpts in a single volume, together with some writings from anthropology, and seeks to begin the task of critical evaluation. Presented in three parts, the book covers anthropology, sociology and an appraisal of Jung and sociological theory. Gavin Walker explores the relationship between Jung and sociology, asking what the writers included here wanted from Jung, how we should locate Jung on the sociological landscape, and how this might link to anthropology. In conclusion he suggests that sociology's problem with Jung is less that he is difficult to place, than that he compels sociology to face some of its own inconsistencies and evasions. Jung and Sociological Theory will be of interest to all academics and students working in the fields of Jungian studies, analytical psychology and psychoanalysis, sociology, anthropology, feminism, comparative religion and the history of ideas.

In The Sublime Perversion of Capital Gavin Walker examines the Japanese debate about capitalism between the 1920s and 1950s, using it as a "prehistory" to consider current discussions of uneven development and contemporary topics in Marxist theory and historiography. Walker locates the debate's culmination in the work of Uno Kozo, whose investigations into the development of capitalism and the commodification of labor power are essential for rethinking the national question in Marxist theory. Walker's analysis of Uno and the Japanese debate strips Marxist historiography of its Eurocentric focus, showing how Marxist thought was globalized from the start. In analyzing the little-heralded tradition of Japanese Marxist theory alongside Marx himself, Walker not only offers new insights into the transition to capitalism, the rise of globalization, and the relation between capital and the formation of the nation-state; he provides new ways to break Marxist theory's impasse with postcolonial studies and critical theory.

In The Sublime Perversion of Capital Gavin Walker examines the Japanese debate about capitalism between the 1920s and 1950s, using it as a "prehistory" to consider current discussions of uneven development and contemporary topics in Marxist theory and historiography. Walker locates the debate's culmination in the work of Uno Kozo, whose investigations into the development of capitalism and the commodification of labor power are essential for rethinking the national question in Marxist theory. Walker's analysis of Uno and the Japanese debate strips Marxist historiography of its Eurocentric focus, showing how Marxist thought was globalized from the start. In analyzing the little-heralded tradition of Japanese Marxist theory alongside Marx himself, Walker not only offers new insights into the transition to capitalism, the rise of globalization, and the relation between capital and the formation of the nation-state; he provides new ways to break Marxist theory's impasse with postcolonial studies and critical theory.

The analysis of May 68 in Paris, Berkeley, and the Western world has been widely reconsidered. But 1968 is not only a year that conjures up images of Paris, Frankfurt, or Milan. It is also the pivotal year for a new anti-colonial and anti-capitalist politics to erupt across the Third World - Asia, Africa, the Middle East, and Latin America. Japan's position - neither in "the West" nor in the "Third World" -provoked a complex and intense round of mass mobilizations through the 1960s and early 70s. The Japanese situation remains remarkably under-examined globally. Beginning in the late 1950s, a New Left, independent of the prewar Japanese communist moment (itself of major historical importance in the 1920s and 30s), came to produce one of the most vibrant decades of political organization, political thought, and political aesthetics in the global twentieth century. In the present volume, major thinkers of the Left in Japan alongside scholars of the 1968 movements reexamine the theoretical sources, historical background, cultural productions, and major organizational problems of the 1968 revolutions in Japan.