First published in 1978, this book explores the vital global issue of high and low fertility in poorer countries through a series of case studies by contemporary experts in the fields of development and demography. These studies examine such issues as: the relations between fertility rates and income distributions in poor societies; the question of whether or not neo-classical macro-economics are sufficient to understand and to try to engineer relations between economies and populations; and the specifics of the relations between fertility and a variety of socio-economic factors in both South Asia and West Africa. The point of the collection is to explain how very far general models can be taken, and to suggest that they cannot be taken as far as those who have tended to ignore the structural complexities of, and differences between, various societies have implied.

First published in 1978, this book explores the vital global issue of high and low fertility in poorer countries through a series of case studies by contemporary experts in the fields of development and demography. These studies examine such issues as: the relations between fertility rates and income distributions in poor societies; the question of whether or not neo-classical macro-economics are sufficient to understand and to try to engineer relations between economies and populations; and the specifics of the relations between fertility and a variety of socio-economic factors in both South Asia and West Africa. The point of the collection is to explain how very far general models can be taken, and to suggest that they cannot be taken as far as those who have tended to ignore the structural complexities of, and differences between, various societies have implied.

Bernard Williams is remembered as one of the most brilliant and original philosophers of the past fifty years. Widely respected as a moral philosopher, Williams began to write about politics in a sustained way in the early 1980s. There followed a stream of articles, lectures, and other major contributions to issues of public concern--all complemented by his many works on ethics, which have important implications for political theory.

This new collection of essays, most of them previously unpublished, addresses many of the core subjects of political philosophy: justice, liberty, and equality; the nature and meaning of liberalism; toleration; power and the fear of power; democracy; and the nature of political philosophy itself. A central theme throughout is that political philosophers need to engage more directly with the realities of political life, not simply with the theories of other philosophers. Williams makes this argument in part through a searching examination of where political thinking should originate, to whom it might be addressed, and what it should deliver.

Williams had intended to weave these essays into a connected narrative on political philosophy with reflections on his own experience of postwar politics. Sadly he did not live to complete it, but this book brings together many of its components. Geoffrey Hawthorn has arranged the material to resemble as closely as possible Williams's original design and vision. He has provided both an introduction to Williams's political philosophy and a bibliography of his formal and informal writings on politics.

Those who know the work of Bernard Williams will find here the familiar hallmarks of his writing--originality, clarity, erudition, and wit. Those who are unfamiliar with, or unconvinced by, a philosophical approach to politics, will find this an engaging introduction. Both will encounter a thoroughly original voice in modern political theory and a searching approach to the shape and direction of liberal political thought in the past thirty-five years.

Cosmopolitics, the concept of a world politics based on shared democratic values, is in an increasingly fragile state. While Western democracies insist ever more vehemently upon a maintenance of their privileges - freedom of speech, security, wealth - an increasing number of the world's inhabitants are under threat of poverty, famine and war. What is needed, the writers here-suggest is, a deliberate decision to extend the principles and values of democracy to the sphere of international relations. Recent experience does not bode well, but their arguments, which range from reform of the United Nations, reduction of military weapons, additional power for international judiciary institutions and an increase in aid to developing countries, urge new and inspired action.

Thucydides famously declared his work to be 'a possession for all time', and so it has proved to be, as each age and generation has seen new things to admire in it and take from it. In the last hundred years, Thucydides has been interpreted and invoked in support of many different positions in politics, political theory and international relations. Geoffrey Hawthorn offers a new and highly original reading, one that sees him as neither simply an ancestor nor a colleague but as an unsurpassed guide to a deeper realism about politics. In this account, Thucydides emerges as sensitive to the non-rational and the limits of human agency, sceptical about political speech, resistant to easy generalisations or theoretical reductions, and opposed to any practical, moral or constitutional closure in politics. The book will be of interest to students of politics and classics.

Thucydides famously declared his work to be 'a possession for all time', and so it has proved to be, as each age and generation has seen new things to admire in it and take from it. In the last hundred years, Thucydides has been interpreted and invoked in support of many different positions in politics, political theory and international relations. Geoffrey Hawthorn offers a new and highly original reading, one that sees him as neither simply an ancestor nor a colleague but as an unsurpassed guide to a deeper realism about politics. In this account, Thucydides emerges as sensitive to the non-rational and the limits of human agency, sceptical about political speech, resistant to easy generalisations or theoretical reductions, and opposed to any practical, moral or constitutional closure in politics. The book will be of interest to students of politics and classics.

Possibilities haunt history. The force of our explanations of events turns on the alternative possibilities those explanations suggest. It is these possible worlds that give us our understanding; and in human affairs, we decide them by practical rather than theoretical judgment. In this widely acclaimed account of the role of counterfactuals in explanation, Geoffrey Hawthorn deploys extended examples to defend his argument. His conclusions cast doubt on existing assumptions about the nature and place of theory, and indeed of the possibility of knowledge itself, in the human sciences.

A new conclusion has been written for the second edition of this widely acclaimed critical history of social theory in England, France, Germany and the United States from the 18th century to the present.

Amartya Sen argues that "the standard of living" has been poorly understood and narrowly defined; it is not just a function of opulence, and cannot be seen as utility. It is, he suggests, the "capabilities" offered in states of affairs. In his comments, Bernard Williams considers the conceptual connections among Sen's capabilities, economic welfare, and the broader notion of "well-being", and asks whether the notion raises questions of justice. Ravi Kanbur considers the implications of the uncertainty in the choice that might be thought to be one desirable capability. John Muellbauer offers a specification of choice, and discusses the importance, for assessing capabilities, of the relation between preferences and constraints and between preferences themselves. Keith Hart explores the issue for those societies in which economic life is not fully "commoditized" and in which, therefore, it does not always make sense to reduce things to a price. Sen concludes with replies to these comments.

Possibilities haunt history. The force of our explanations of events turns on the alternative possibilities these explanations suggest. It is these possible worlds which give us our understanding; and in human affairs we decide them by practical rather than theoretical judgement. In his account of the role of counterfactuals in explanation, Geoffrey Hawthorn deploys extended examples from history and modern times to defend his argument. His conclusions cast doubt on existing assumptions about the nature and place of theory, and indeed of the possibility of knowledge itself, in the human sciences. Hawthorn's Plausible Worlds is not only an interesting read, filled with intriguing information, but a book that also raises interesting questions about the nature of explanation in the human sciences.