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Lesslie Newbigin was a figure of patristic proportions in the twentieth-century history of the Church. In this intellectual and spiritual biography Geoffrey Wainwright displays the theological character of his subject's multifarious engagement in the search for Christian unity, the practice of evangelism and the strategy of mission, the compassionate service of society, and the responsible statement of the scriptural and traditional faith amid the complexities of late modern culture. Himself a distinguished ecumenist and theologian, Geoffrey Wainwright draws on thirty-five years of personal and literary acquaintance with his subject and on a thorough examination of the Newbigin archives in crafting this rich and varied portrait of an outstanding figure in the ecumenical movement.
A penetrating and lively study of the continuous debate on
Christian baptism. The author traces the position of different
churches on baptism and confirmation, and relates them to the New
Testament treatment, and demonstrates how the different views on
the relation between grace and faith in baptism can provide a basis
for an ecumenical pattern of Christian initiation.
This lively study of the problems of Christian baptism traces
issues arising from the New Testament in the traditions of the
churches and provides an ecumenical conspectus of the continuous
debate on Christian baptism. Wainwright surveys the positions of
different churches on baptism and confirmation, and relates them to
the New Testament treatment. He shows that the New Testament's
apparent favouring of different views of the relation between grace
and faith in baptism gives a basis for an ecumenical pattern of
Christian initiation.
The historical course of Christianity in the twentieth century has
been strongly marked by the Ecumenical Movement and the Liturgical
Movement, and often these currents for the recovery of the Church's
unity and the renewal of its worship have flowed together. In this
new book, author Geoffrey Wainwright draws on his three decades of
active participation in both movements to offer a theologically
informed account of what has been at stake in them, what their
achievements have been, and what tasks remain for them to
accomplish. He shows how the two movements have engaged such issues
as the authority and function of scripture and tradition as well as
the nature of the Church and sacraments. In this last connection,
Wainwright illuminates the convergence represented by the widely
received Lima text on "Baptism, Eucharist and Ministry," in the
writing of which he played a prominent part. The linguistic and
anthropological turns that characterize twentieth-century thought
are reflected in the attention given to the language and ritual of
worship. The social location of the Church is addressed in chapters
that look to liturgical practices for common Christian perspectives
on ethics, politics, and culture, so that discords and conflicts
may be resolved and reconciled. The book makes its own contribution
to the symphony of praise to which the apostle Paul summons
Christians and the churches when they will "with one mind and one
voice glorify the God and Father of our Lord Jesus Christ."
Seeks to identify and describe the continuing Christian vision, to trace its modes of transmission, and to permit it to illuminate the human context. The result is a systematic theology in the perspective of worship.
The Oxford Handbook of Ecumenical Studies is an unparalleled
compendium of ecumenical history, information and reflection. With
essay contributions by nearly fifty experts in their various
fields, and edited by two leading international scholars, the
Handbook is a major resource for all who are involved or interested
in ecumenical work for reconciliation between Christians and for
the unity of the Church. Its six main sections consider,
respectively, the different phases of the history of the ecumenical
movement from the mid-nineteenth century to the present; the ways
in which leading Christian churches and traditions, Orthodox,
Anglican, Methodist, Catholic, Lutheran, Reformed, Baptist, and
Pentecostal, have engaged with and contributed to the movement; the
achievements of ecumenical dialogue in key areas of Christian
doctrine, such as Christology and ecclesiology, baptism, Eucharist
and ministry, morals and mission, and the issues that remain
outstanding; various ecumenical agencies and instruments, such as
covenants and dialogues, the World Council of Churches, the
Pontifical Council for Promoting Christian Unity and the Global
Christian Forum; the progress and difficulties of ecumenism in
different countries, areas and continents of the world, the UK and
the USA, Africa, Asia, South America, Europe, and the Middle East,
; and finally two all-important questions are considered by
scholars from various traditions: what would Christian unity look
like and what is the best method for seeking it? This is a
remarkably comprehensive account and assessment of one of the most
outstanding features of Christian history, namely the modern
ecumenical movement.
Faith, hope, and love: these words recall one of the most familiar
passages in the entirety of the Christian Scriptures and represent
three uniquely Christian virtues given by God to the Church.
Geoffrey Wainwright explores the contemporary ecumenical potential
of these historic Christian virtues. Faith, hope, and love are
given to each Christian and are intended to be incorporated in the
nature and life of every gathered Christian body. Wainwright pairs
each virtue with a practice instituted by Christ himself. Holy
baptism teaches faith as an enacted confession. The Lord's Prayer
invites petition as an address of hope. The Lord's Supper offers
bread and wine as an embodiment of love. These historic practices
orient all Christians backward in faith to the formative events of
the cross and resurrection, forward in hope of the final
consummation, and toward all others gathered around the shared
meal. Wainwright insists that faith, hope, and love pave a path to
unity for a historically divided Church.
Central to Christianity is the work of Christ as savior of the
world. In this book Geoffrey Wainwright presents the classical
confession of Christ's incarnation and atoning work in ways that
allow the gospel message to engage with contemporary culture. Amid
social tendencies both to disown our physical nature and to be
absorbed in it, Wainwright first argues that a comprehensively
biblical doctrine of the Word made flesh will help to school our
bodily senses as befits earthly creatures with a spiritual destiny.
The incarnation shows God reaching us through sound, sight, taste,
touch, and scent and inviting us to a rounded response of
intellect, affections, and action. In the second half of the book
the traditional description of Christ's saving work in terms of his
prophetic, priestly, and royal offices is brought to bear on
current concerns with knowledge and meaning, with power and
authority, and with the pain of alienation and the possibility of
redemption. Widely known and highly regarded in both the church and
the academy, Wainwright here draws on his familiarity with
doctrinal and liturgical history and his decades of experience in
the ecumenical movement to offer two complementary accounts of
Christ's saving work that will appeal to all who are committed to
the cause of evangelical and catholic Christianity.
The Oxford History of Christian Worship is a comprehensive and
authoritative history of the origins and development of Christian
worship to the present day. Backed by an international roster of
experts as contributors, this new book will examine the liturgical
traditions of Orthodox, Catholic, and Protestant, and Pentecostal
traditions throughout history and across the world. With 240
photographs and 10 maps, the full geographical spread of
Christianity is covered, including Europe, North America, Latin
America, Africa, East Asia, and the Pacific. Following contemporary
trends in scholarship, it will cover social and cultural contexts,
material culture and the arts.
Written to be accessible to the educated layperson, this unique and
beautiful volume will also appeal to clergy and liturgists and more
generally to students and scholars of the liturgy, Christian
theology, church history, and world history.
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