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Our globalized world increasingly brings together people of many different cultures, though not always harmoniously. In recent decades, multinational companies have sought more efficient strategies for authentic intercultural collaboration. But in today's multicultural world-church, faith communities too-from local parishes to international religious communities-are faced with the challenge of intercultural living. The social sciences have developed some constructive approaches, but people of faith also need to build their endeavors on a sound biblical and theological foundation. Living Mission Interculturally integrates sociology/anthropology with practical theology, reminds us that good will alone is not enough to effect change, and points to a way of intercultural living underpinned by faith, virtue, and a range of new and appropriate skills.
For most people, fundamentalism in the modern world has become synonymous with a radical form of Islam, but fundamentalism in many shapes and forms is also very much present in Western societies. Yes, fundamentalist economic, political, nationalistic, and religious movements are aplenty in the West. Using the lens of cultural anthropology, Gerald A. Arbuckle examines fundamentalist attitudes and movements in this book, exploring why they arise and how readers can constructively respond to them.
How can Catholic leaders effectively train and form members of our institutions in the Gospel values that are the ultimate foundation of Catholic identities? Internationally recognized author, educator, and facilitator Gerald A. Arbuckle argues that it is time to acknowledge that the programs and processes used in the past are inadequate to our postmodern age. The systems previously used to educate the staffs of our hospitals, universities, schools, and other institutions rarely succeed today. Although didactic teaching and discursive learning have their place, they cannot be the primary method for forming identities. "Catholic Identity or Identities?" will assist a wide range of people- bishops, theologians, pastoral workers, institutional leaders and staffs, and more-in their various ministries. Arbuckle draws on several disciplines, including Scripture, theology, and history, but in particular cultural anthropology, to explain the importance of refounding adult formation for Catholic ministries and the practical ways to achieve it.
The split between the Gospel and culture is without doubt the
drama of our time," wrote Paul VI in 1975. Since that time there
has been an increasingly urgent awareness that inculturation is an
indispensable task of the church. But inculturation, the dialogue
between church and cultures, demands first of al that we who would
enter into the dialogue understand what "culture" itself means and
what dialogue entails. To that end, cultural anthropologist Father
Gerald Arbuckle gives us this important volume. "Gerald A. Arbuckle, SM, PhD, is codirector of Refounding and Pastoral Development, a research ministry, in Sydney, Australia. He is internationally known for his expertise in helping church leaders minister effectively in a postmodern world. Arbuckle's most recent books include: " Laughing with God: Humor, Culture, and Transformation; Confronting the Demon: A Gospel Response to Adult Bullying; Violence, Society, and the Church: A Cultural Approach; "and "Healthcare Ministry: Refounding the Mission in Tumultuous Times "(2001 Catholic Press Association Award), al published by Liturgical Press. ""
When Sarah overhears God tell Abraham that she will give birth to a son, she laughs. She laughs to herself at the impossibility of her, in her old age, bearing a child (Gen 18:12). But God's ways are not Sarah's ways; God is far more wonderful than Sarah imagines. Of course, Sarah does give birth to a son and names him Isaac, whose name means to laugh: God has brought laughter for me; everyone who hears will laugh with me (Gen 21:6). Surely, the ancient audience 'aware of the many incongruities in this story 'did laugh. But can we in modern times recover the divine humor, the paradox and promise, in this and other biblical accounts? Can we use that sacred laughter as a means to evangelize a world that longs for God every bit as much as the ancients did? In "Laughing with God: Humor, Culture, and Transformation, Catholic priest and cultural anthropologist" Gerald Arbuckle helps us do just that. With Arbuckle, readers will enter many rich biblical stories and come away laughing, not laughter as in response to a joke or comedy, but a profound laughter of the heart. Readers will laugh at Sarah as she laughs at God, and they will laugh together with Sarah and God. Readers will discover divine humor in the parables of Jesus and even in his suffering and death, the ultimate paradox for Christians. In addition to uncovering and recovering humor in Scripture, Arbuckle's work is a treasure trove of modern examples of humor 'from literature, movies, and television 'that surprisingly can be a means of transforming cultures to better reflect the kingdom of God. In the end, readers will want to turn the phrase, He who laughs last, laughs best, into, They who laugh with God, evangelize best. "Gerald A. Arbuckle, SM, PhD, is co-director of Refounding and Pastoral Development, a research ministry, in Sydney, Australia. He is internationally known for his expertise in helping church leaders minister effectively in a postmodern world. Arbuckle's most recent books include: "Confronting the Demon: A Gospel Response to Adult Bullying; Violence, Society, and the Church: A Cultural Approach; and Healthcare Ministry: Refounding the Mission in Tumultuous Times" (2001 Catholic Press Association Award), al published by Liturgical Press.
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