Gerald W. Creed analyzes contemporary mumming rituals in rural Bulgaria for what they reveal about life after socialism and the current state of postsocialist studies. Mumming rituals have flourished in the post-Soviet era. Elaborately costumed dancers go from house to house demanding sustenance and bestowing blessings. Through the analysis of these rites, Creed critiques key themes in postsocialist studies, including understandings of civil society and democracy, gender and sexuality, autonomy and community, and ethnicity and nationalism. He argues that these events reveal indigenous cultural resources that could have been used both practically and intellectually to ease the postsocialist reconstruction of Bulgarian society, but were not."

The concept of "community" is ubiquitous in the way we talk and think about life in the twenty-first century. Political and economic projects from rainforest conservation to urban empowerment zones focus on "the community" as the appropriate vehicle and target of change. Some scholars see a decline of community and predict dire social consequences; others criticize the concept itself for its ideological baggage and lack of clear definition. Moving the debate to a deeper level, the contributors to this volume aspire to understand the various ways "community" is deployed and the work it performs in different contexts. They compare the many cases where scholars and activists use "community" genetically with instances in which the notion of community is less pervasive or even non-existent. How does a community facilitate governance or capital accumulation? In what ways does it articulate these two forces in local and translocal contexts? What are the unintended consequences of deploying the concept--and what, too, are the potential consequences of criticizing our fascination with it? The essays demonstrate the critical value of using community as the focus of analysis rather than simply an empty category of heuristic or descriptive convenience.

Knowing Your Place directs groundbreaking attention to the role of rural and urban places in identity construction. Written to redress the longstanding neglect and denigration of the rural, this book argues that the cultural dominance of the city has been reinforced by postmodern theory's near fixation on the urban and the sophisticated.
The essays explore rural identity in a number of cultures and situations, and look at issues of contemporary interest. Topics covered include the uses of popular and high culture, the explosion of high technology, the social and economic impact of ecological policy, the role of labor in the global marketplace, museum curatorship, and post-colonial politics. Throughout, the essays address the many ways in which place identity alters and influences the experience of race, class, gender and ethnicity.

Knowing Your Place directs groundbreaking attention to the role of rural and urban places in identity construction. Written to redress the longstanding neglect and denigration of the rural, this book argues that the cultural dominance of the city has been reinforced by postmodern theory's near fixation on the urban and the sophisticated.
The essays explore rural identity in a number of cultures and situations, and look at issues of contemporary interest. Topics covered include the uses of popular and high culture, the explosion of high technology, the social and economic impact of ecological policy, the role of labor in the global marketplace, museum curatorship, and post-colonial politics. Throughout, the essays address the many ways in which place identity alters and influences the experience of race, class, gender and ethnicity.

The collapse of state socialism in 1989 focused attention on the transition to democracy and capitalism in Eastern Europe. But for many people who actually lived through the transition, the changes were often disappointing. Perhaps none were more disappointed than the villagers of rural Bulgaria whose very lifestyles and identities were threatened by the transition. Domesticating Revolution explains this unexpected outcome through a detailed study of economic reform in one Bulgarian village, from the beginning of collectivization in the 1940s to decollectivization efforts in the 1990s.

Gerald Creed is the only American anthropologist to have conducted extended fieldwork in a single Bulgarian village both during and after the socialist era. This work has enabled him to document the precise connections between socialist practice and postsocialist developments. He suggests that by simply doing what they could to improve their difficult lot under socialism, Bulgarian villagers gradually domesticated the socialist system. This very achievement, however, set the stage for an ambivalent transition after 1989 as villagers sought to defend their earlier gains against new threats. Ironically, they appealed to domesticated socialism in a failed effort to domesticate the transition as well.

Domesticating Revolution will force scholars to rethink both their models of state socialism and their interpretations of the transition.