How can we grow closer to God? Is there a secret to spiritual life? Do we need a second blessing? Is sanctification God's work or ours? Is it instantaneous or is it a process? The nature of Christian spirituality has been widely debated throughout the history of the church. The doctrine of sanctification was one of the main fissures separating Luther from the Catholic Church. Even today different groups of Protestants disagree on how we draw closer to God. What distinguishes the different positions and what exactly is at stake in these recurring debates? To answer these questions Donald L. Alexander, professor of biblical theology at Bethel College, has brought together five scholars that represent each of the main historical Protestant traditions: Gerhard O. Forde on the Lutheran vew Sinclair B. Ferguson on the Reformed view Laurence W. Wood on the Wesleyan view Russell P. Spittler on the Pentecostal view E. Glenn Hinson on the Contemplative view With an introduction by Alexander and responses to each of the main essays by the other contributors, this Spectrum volume provides a helpful and stimulating introduction to an important doctrine of the church. Spectrum Multiview Books offer a range of viewpoints on contested topics within Christianity, giving contributors the opportunity to present their position and also respond to others in this dynamic publishing format.

Gerhard O. Forde has stood at the forefront of Lutheran thought for most of his career. This new collection of essays and sermons-many previously unpublished- makes Forde's powerful theological vision more widely available. The book aptly captures Forde's deep Lutheran commitment. Here he argues that the most important task of theology is to serve the proclamation of the gospel as discerned on the basis of the doctrine of justification by grace alone through faith alone. For Forde, the doctrine of justification is not one topic among other theological topics; rather, it is the criterion that guides "all theology and ministry. Throughout the book Forde applies this truth to issues of eschatology, authority, atonement, and ecumenism. Also included are seven insightful sermons that model the Lutheran approach to proclamation.

The Captivation of the Will provocatively revisits a perennial topic of controversy: human free will. Highly esteemed Lutheran thinker Gerhard O. Forde cuts to the heart of the subject by reexamining the famous debate on the will between Luther and Erasmus. Following a substantial introduction by James A. Nestingen that brings to life the historical background of the debate, Forde thoroughly explores Luther's "Bondage of the Will" and the dispute between Erasmus and Luther that it reflects. In the process of exposing this debate's enduring significance for Christians, Forde highlights its central arguments about Scripture, God, the will, and salvation in Christ. Luther recognized that the only solution for humans bound by sin is the forgiveness that comes from Christ alone. Convinced that this insight represents the heart of the Christian gospel, Forde concludes with ten sermons that proclaim the message of salvation through Christ alone while elegantly relating theological inquiry to everyday life.

The Preached God' speaks directly to preachers, calling them to deliver the truths of forgiveness, life, and salvation through both word and sacrament to all who listen.

While there is increasing interest in the "theology of the cross," few people have specific knowledge of what makes it different from other kinds of theology. In On Being a Theologian of the Cross, Gerhard O. Forde provides an introduction to this theological perspective through an analysis of Luther's Heidelberg Disputation of 1518, the classic text of the theology of the cross. The book first clarifies the difference between a theology of glory and a theology of the cross and explains how each perspective shapes the very nature of being a theologian. The main body of the book provides commentary on the Heidelberg Disputation-the only complete analysis of this document currently available. Underlying Forde's exposition is the contention that one ought not to speak of the theology of the cross merely as another item among a host of theological options; instead, one must pursue what it means to be a theologian of the cross and to look at all things through suffering and the cross.

'This book drags systematic theology out of the study, sticks it into the pulpit, onto the altar, and under the waters of baptism so that it proclaims the gospel. It sets limits within which discussions of ministry and ecumenism must occur, if we are to remain proclaimers of the gospel. Forde's work ought to be the centerpiece for years to come, simply because-in his inimitably impatient way-he has it right.' -James M. Kittelson, Professor of History, University of Ohio

This book about Luther's theology is written out of a two-fold conviction. First, that many of our problems have arisen because we have not really understood our own traditions, especially in the case of Luther; and second, that there is still a lot of help for us in someone like Luther if we take the trouble to probe beneath the surface. It is an attempt to interpret Luther's theology for our own day. The fundamental theme of the book is the "down-to-earth" character of Luther's theology. In using this theme, Forde points out that we have failed to understand the basic thrust or direction of Luther's theology and that this failure has caused and is still causing us grief. Modern scholarship has demonstrated that Luther simply did not share the views on the nature of faith and salvation that subsequent generations have foisted upon him and used to interpret his thinking. This book attempts to bring the results of some of that scholarship to light and make it more accessible to those who are searching for answers today. The central questions of Christianity are examined in this fresh restatement of Luther's thought--the God-man relationship, the cross, the sacraments, this world and the next, and the role of the church. The author presents the "down-to-earth" character of Luther's theology in the hope that it will help individual Christians today to be both faithful to God and true to their human and social responsibilities.