Cloning is one of the most hotly debated issues to have hit the world news in years. The first book of its kind. Flesh of My Flesh is a collection of articles by today's most-respected scientists, philosophers, bioethicists, theologians, and law professors about whether we should allow human cloning. The book includes historical pieces to provide background for the current debate. Religious, philosophical, and legal points of view are all represented. Flesh of My Flesh offers a fascinating and comprehensive look at this important and complex issue.

The Oxford Handbooks series is a major new initiative in academic publishing. Each volume offers an authoritative and up-to-date survey of original research in a particular subject area. Specially commissioned essays from leading figures in the discipline give critical examinations of the progress and direction of debates.
The Oxford Handbook of Theological Ethics offers the most authoritative and compelling guide to the discipline. Thirty of the world's most distinguished specialists provide new essays in order to offer a survey of and analysis of the subject. Ethics is first placed firmly within the Christian theological tradition, from which thought and action can never be neatly separated. Four sections then explore the sources of Christian moral knowledge (scripture, divine commands, church tradition, reason and natural law, experience); the structure of the Christian life (vocation, virtue, rules, responsibility, death); the spirit of the Christian life (faith, hope, love); and the spheres of the Christian life (government, family, economy, culture, church). The final section of the Handbook contains essays discussing and evaluating certain scholarly works that have in the past influentially offered (different) visions of how best to structure the field of theological ethics. Unlike any other book now available, the Handbook's unrivalled breadth and depth make it the definitive reference work for all students and academics who want to explore more fully essential topics in Christian ethics.

The Oxford Handbooks series is a major new initiative in academic publishing. Each volume offers an authoritative and up-to-date survey of original research in a particular subject area. Specially commissioned essays from leading figures in the discipline give critical examinations of the progress and direction of debates.
The Oxford Handbook of Theological Ethics offers the most authoritative and compelling guide to the discipline. Thirty of the world's most distinguished specialists provide new essays in order to offer a survey of and analysis of the subject. Ethics is first placed firmly within the Christian theological tradition, from which thought and action can never be neatly separated. Four sections then explore the sources of Christian moral knowledge (scripture, divine commands, church tradition, reason and natural law, experience); the structure of the Christian life (vocation, virtue, rules, responsibility, death); the spirit of the Christian life (faith, hope, love); and the spheres of the Christian life (government, family, economy, culture, church). The final section of the Handbook contains essays discussing and evaluating certain scholarly works that have in the past influentially offered (different) visions of how best to structure the field of theological ethics. Unlike any other book now available, the Handbook's unrivalled breadth and depth make it the definitive reference work for all students and academics who want to explore more fully essential topics in Christian ethics.

Amid current arguments related to human life and dignity, Christians must be clear about how their faith speaks to such concerns and what other outlooks have to say. This book brings together noted ethicists--Russell DiSilvestro, David P. Gushee, Amy Laura Hall, John F. Kilner, Gilbert C. Meilaender, Scott B. Rae, and Patrick T. Smith--to make a Christian case for human dignity. It offers a robust critique of five influential alternative positions, including the emerging outlook of transhumanism, showing how a Christian view supports the crucial idea that people matter in a way other views cannot.

In Should We Live Forever? Christian ethicist Gilbert Meilaender puzzles over the implications of the medical advances that have lengthened the human life span, wrestling with what this quest for living longer means for our conception of living well and completely. As he points out in his introduction, -That we often desire, even greedily desire, longer life is clear; whether what we desire is truly desirable is harder to say.- The six chapters of this book take multiple perspectives on issues surrounding aging and invite readers to consider whether -indefinitely more life- is something worth pursuing and, if humans are created for life with God, whether longer life will truly satisfy our underlying hunger.

St. Augustine formulated the classic Christian understanding of desire, that "our hearts are restless until they rest in God." Gilbert Meilaender maintains that this frustrated desire lies at the heart of our existence. In "The Way That Leads There", he takes Augustine as a "conversation partner" for exploring subjects that human beings have wrestled with for centuries - desire, duty, politics, sex, and grief. Deep and carefully reasoned, Meilaender's work rescues Augustine from many of our misperceptions and interacts meaningfully with both C. S. Lewis and Catholic moral theology, generating insights on difficult topics - lying, contraception, food, and grief, among others. The picture of life that emerges in these pages is one of incompleteness, of our inability to perfect and unify our moral lives. Yet, this inability is not a cause for despair; it is rather a call to look, with Augustine, to God as the source and object of our greatest desire.

"A deeply meditated study of C.S. Lewis as a social philosopher. It does him good service. Avoiding unnecesaary biographical data, Meilaender concentrates rigoursly on Lewis' writings in an attempt to 'get at the heart of his] vision of human community and his understanding of morality' . . . A discriminating work with an intricate structure well suited to the subject." -Modern Language Review "Meilaender's first-class scholarly study of Lewis's social and ethical thought is also a fine commentary on his anthropology . . . A well-written interpretation of the man who has probably had more influence on the theology of thoughtful Christians in the twentieth century than all the church's professional theologians." -Choice "Meilaender is a master exegete and critic of Lewis' dialectical vision in all its rich concreteness . . . This work must now stand as our best guide to Lewis's thought." -Christian Century "A remarkably complete look at Lewis's thought." -New Oxford Review "Combining solid scholarship with literary imagination, Meilaender does what Lewis himself does: he fascinates readers and draws them unawares into serious thought and into reflection requiring a response. . . . A first-rate study of Lewis that can serve also as an introduction to a serious study of all of Lewis's works." -Religious Studies Review "A book that has been needed for a long time. Meilaender brings to his study not only an in-depth knowledge of philosophy and theology but also a keen literary awareness. . . . A gracefully readable, luminously clear book." -Christianity and Literature GILBERT MEILAENDER is the Phyllis and Richard Duesenberg Professor of Christian Ethics at Valparaiso University. His most recent book is Bioethics: A Primer for Christians (Eerdmans).

Reflecting upon some problems of the moral life, Gilbert Meilaender considers their difficulties within a vision that accentuates not only the limits, but also the promise, of the Christian story. Created by God as finite beings, we make particular attachments. Redeemed by God for a community transcending nature and history, our love always carries us beyond the special bonds of time and place. We live, therefore, with a sense of permanent tension.

If this tension heightens our sense of the perplexities of life, it should not free us from the obligation to probe, clarify, and (where we can) resolve some of those difficulties. The author holds that theological ethics must clarify the direction for growth and development within the Christian life. He undertakes such analysis, emphasizing throughout the limits of the human condition, the importance of our nature as embodied persons, and the danger and pretension in some of our attempts to take control of and master human life. This Christian vision is developed in chapters that explore a range of moral problems, such as abortion, artificial reproduction, euthanasia, care for defective infants, provision of artificial nutrition and hydration, and marital and political community. These are throughout, however, theological explorations. Taken together they illumine not only particular problems of the moral life but a vision of life--classically Christian in its conception, humane in its care for particular bonds of attachment, and modest in its recognition of moral limits on our ability to seek the good.

Meilaender has developed a broad recognition both among scholars and students of ethics and among interested general readers. He has the capacity to throw fresh angles of vision on complex problems so as to help both the sophisticated and the uninitiated reader to think more penetratingly about moral questions.