The essays in this book consider issues of tolerance and intolerance faced by Jews and Christians between approximately 200 BCE and 200 CE. Several chapters are concerned with many different aspects of early Jewish-Christian relationships. Five scholars, however, take a difference tack and discuss how Jews and Christians defined themselves against the pagan world. As minority groups, both Jews and Christians had to work out ways of co-existing with their Graeco-Roman neighbours. Relationships with those neighbours were often strained, but even within both Jewish and Christian circles, issues of tolerance and intolerance surfaced regularly. So it is appropriate that some other contributors should consider 'inner-Jewish' relationships, and that some should be concerned with Christian sects.

'Gospel' initially referred to oral proclamation concerning Jesus Christ, but was later used to refer to four written accounts of the life of Jesus. How did this happen? Here, distinguished scholar Graham Stanton uses new evidence and fresh perspectives to tackle this controversial question. He insists that in the early post-Easter period, the Gospel of Jesus Christ was heard against the backdrop of a rival set of 'gospels' concerning the Roman emperors. In later chapters Stanton examines the earliest criticisms of Jesus and of claims concerning his resurrection. Finally, he discusses the early Christian addiction to the codex (book) format as opposed to the ubiquitous roll, and undermines the view that early copies of the Gospels were viewed as downmarket handbooks of an inward looking sect. With half the material previously unpublished and the rest carefully gathered from sources difficult to access, this is a timely study with broad appeal.

'Gospel' initially referred to oral proclamation concerning Jesus Christ, but was later used to refer to four written accounts of the life of Jesus. How did this happen? Here, distinguished scholar Graham Stanton uses new evidence and fresh perspectives to tackle this controversial question. He insists that in the early post-Easter period, the Gospel of Jesus Christ was heard against the backdrop of a rival set of 'gospels' concerning the Roman emperors. In later chapters Stanton examines the earliest criticisms of Jesus and of claims concerning his resurrection. Finally, he discusses the early Christian addiction to the codex (book) format as opposed to the ubiquitous roll, and undermines the view that early copies of the Gospels were viewed as downmarket handbooks of an inward looking sect. With half the material previously unpublished and the rest carefully gathered from sources difficult to access, this is a timely study with broad appeal.

The essays in this book consider issues of tolerance and intolerance faced by Jews and Christians between 200 BCE and 200 CE. Several essays are concerned with aspects of early Jewish-Christian relationships, several discuss ways Jews and Christians defined themselves against the pagan world, and several consider issues of tolerance that arose in rival groups within early Judaism and within early Christianity. The book derives from the first symposium in this field in which scholars from Israel and the UK shared, and is distinctive in its theme of perennial concern for humanity.

This book thoroughly examines Matthew's gospel. It discusses appropriate methods for interpretation and considers in detail the gospel's origin, purpose, and social setting. Graham Stanton claims that Matthew wrote the Gospel following a period of prolonged bitter disputes with fellow Jews. With considerable literary, catechetical, and pastoral skill the evangelist composed a gospel for a new people (both Jews and Gentiles) in a cluster of Christian communities. Dividing his book into three sections, Stanton discusses redaction critical, literary critical, and social scientific approaches to the interpretation of Matthew; he confirms that Matthew's Gospel was shaped by the "parting of the ways" with Judaism; and he includes two essays on the Sermon on the Mount and one on Matthew's use of the Old Testament.