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This book presents a metacritique of racial formation theory. The
essays within this volume explore the fault lines of the racial
formation concept, identify the power relations to which it
inheres, and resolve the ethical coordinates for alternative ways
of conceiving of racism and its correlations with sexism,
homophobia, heteronormativity, gender politics, empire, economic
exploitation, and other valences of bodily construction,
performance, and control in the twenty-first century. Collectively,
the contributors advance the argument that contemporary racial
theorizing remains mired in antiblackness. Across a diversity of
approaches and objects of analysis, the contributors assess what we
describe as the conceptual aphasia gripping racial theorizing in
our multicultural moment: analyses of racism struck dumb when
confronted with the insatiable specter of black historical
struggle.
This book offers the first in-depth account of the relationship
between English and Scottish poets and the international concrete
poetry movement of the 1950s to the 1970s. Concrete poetry was a
literary and artistic style which reactivated early
twentieth-century modernist impulses towards the merging of
artistic media, while simultaneously speaking to a gamut of
contemporary contexts, from post-1945 reconstruction to
cybernetics, mass media and the sixties counter-culture. The terms
of its development in England and Scotland suggest new ways of
mapping ongoing complexities in the relationship between the two
national cultures, and of tracing broader sociological and cultural
trends in Britain during the 1960s and 1970s. Focusing especially
on the work of Ian Hamilton Finlay, Edwin Morgan, Dom Sylvester
Houedard and Bob Cobbing, Border Blurs is based on new and
extensive archival and primary research, and will fill a vital gap
in contemporary understandings of an important but much
misunderstood genre: concrete poetry. It will also serve as a vital
document for scholars and students of twentieth-century British
literature, modern intermedia art and modernism, especially those
interested in understanding modernism's wide geographical spread
and late twentieth-century legacies.
The Sexual Demon of Colonial Power is a political, cultural, and
intellectual study of race, sex, and Western empire. Greg Thomas
interrogates a system that represents race, gender, sexuality, and
class in certain systematic and oppressive ways. By connecting sex
and eroticism to geopolitics both politically and
epistemologically, he examines the logic, operations, and politics
of sexuality in the West. The book focuses on the centrality of
race, class, and empire to Western realities of "gender and
sexuality" and to problematic Western attempts to theorize gender
and sexuality (or embodiment). Addressing a wide range of
intellectual disciplines, it holds out the hope for an analysis
freed from the domination of white, Western terms of reference.
The year 2016 will mark the centennial of the birth of Albert
Murray (1916–2013), who in thirteen books was by turns a lyrical
novelist, a keen and iconoclastic social critic, and a formidable
interpreter of jazz and blues. Not only did his prizewinning study
Stomping the Blues (1976) influence musicians far and wide, it was
also a foundational text for Jazz at Lincoln Center, which he
cofounded with Wynton Marsalis and others in 1987. Murray Talks
Music brings together, for the first time, many of Murray’s
finest interviews and essays on music—most never before
published—as well as rare liner notes and prefaces. For those new
to Murray, this book will be a perfect introduction, and those
familiar with his work—even scholars—will be surprised,
dazzled, and delighted. Highlights include Dizzy Gillespie’s
richly substantive 1985 conversation; an in-depth 1994 dialogue on
jazz and culture between Murray and Wynton Marsalis; and a long
1989 discussion on Duke Ellington between Murray, Stanley Crouch,
and Loren Schoenberg. Also interviewed by Murray are producer and
impresario John Hammond and singer and bandleader Billy Eckstine.
All of thse conversations were previously lost to history. A
celebrated educator and raconteur, Murray engages with a variety of
scholars and journalists while making insightful connections among
music, literature, and other art forms—all with ample humor and
from unforeseen angles. Leading Murray scholar Paul Devlin
contextualizes the essays and interviews in an extensive
introduction, which doubles as a major commentary on Murray’s
life and work. The volume also presents sixteen never-before-seen
photographs of jazz greats taken by Murray. No jazz collection will
be complete without Murray Talks Music, which includes a foreword
by Gary Giddins and an afterword by Greg Thomas.
This book presents a metacritique of racial formation theory. The
essays within this volume explore the fault lines of the racial
formation concept, identify the power relations to which it
inheres, and resolve the ethical coordinates for alternative ways
of conceiving of racism and its correlations with sexism,
homophobia, heteronormativity, gender politics, empire, economic
exploitation, and other valences of bodily construction,
performance, and control in the twenty-first century. Collectively,
the contributors advance the argument that contemporary racial
theorizing remains mired in antiblackness. Across a diversity of
approaches and objects of analysis, the contributors assess what we
describe as the conceptual aphasia gripping racial theorizing in
our multicultural moment: analyses of racism struck dumb when
confronted with the insatiable specter of black historical
struggle.
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