Growth against Democracy: Savage Developmentalism in the Modern World, by H.L.T. Quan is a compelling interrogation of the ways in which we have thought about modernity, capitalism, and democracy, and how those ideas inform neoliberal economics, diplomacy, and impact human life. To explicate contemporary theories of development, Quan introduces the concept of "savage developmentalism," with its attendant distortions of the ideals of equality and freedom and assumptions that foment antidemocratic social and political forms. By outlining the pitfalls of security-obsessed developmental approaches, Growth against Democracy troubles the simple notion that modernity is inherently superior and development will benefit everyone. It shows how capitalists' needs for market, finance, and profitability often lead to development programs that engender expansionism, dispossession, and repression. Drawing on political theory, international political economy, critical ethnic studies, legal studies, and feminist analytics, this groundbreaking study exemplifies how multi-disciplinary scholarship best addresses the increasingly complex and multi-layered issues facing humanity today. It analyzes the linkages between development and national security, and provides sustained attention to the making of foreign policy, the development of capitalism and corporate globalization. The book highlights three critical examples of where savage developmentalism has eventuated worse living conditions, severe social repression, and displacement: Brazilian-Japanese economic relations in Brazil under military rule (1964-1985); China's aggressive courting of African good will and resources; and, the United States' reconstruction of Iraq. These three major historical cases represent some of the most momentous global development in the last sixty years, and never before have such powerful cases been analyzed in the same monograph. Growth against Democracy helps re-evaluate the promises of progress, security, and freedom, and broadens our ideas about and priorities for humane public policy at the national and global levels.

Cedric J. Robinson is considered one of the doyens of Black Studies and a pioneer in study of the Black Radical Tradition. His works have been essential texts, deconstructing racial capitalism and inspiring insurgent movements from Ferguson to the West Bank. For the first time, Robinson's essays come together, spanning over four decades and reflective of his diverse interests in the interconnections between culture and politics, radical social theory and classic and modern political philosophy. Themes explored include Africa and Black internationalism, World politics, race and US Foreign Policy, representations of blackness in popular culture, and reflections on popular resistance to racial capitalism, white supremacy and more. Accompanied by an introduction by H. L. T. Quan and a foreword by Ruth Wilson Gilmore, this collection, which includes previously unpublished materials, extends the many contributions by a giant in Black radical thought.

Become Ungovernable is a provocative new work of political thought setting out to reclaim 'freedom', 'justice' and 'democracy', revolutionary ideas that are all too often warped in the interests of capital and the state. Revealing the mirage of mainstream democratic thought and the false promises of liberal political ideologies, H. L. T. Quan offers an alternative approach: an abolition feminism drawing on a kaleidoscope of refusal praxes, and on a deep engagement with the Black Radical Tradition and queer analytics. With each chapter anchored by episodes from the long history of resistance and rebellions against tyranny, Quan calls for us to take up a feminist ethic of living rooted in the principles of radical inclusion, mutuality and friendship as part of the larger toolkit for confronting fascism, white supremacy and the neoliberal labour regime.

An Anthropology of Marxism offers Cedric Robinson's analysis of the history of communalism that has been claimed by Marx and Marxists. Suggesting that the socialist ideal was embedded both in Western and non-Western civilizations and cultures long before the opening of the modern era and did not begin with or depend on the existence of capitalism, Robinson interrogates the social, cultural, institutional, and historical materials that were the seedbeds for communal modes of living and reimagining society. Ultimately, it pushes back against Marx's vision of a better society as rooted in a Eurocentric society, and cut off from its own precursors. Accompanied by a new foreword by Helen L.T. Quan and a preface by Avery Gordon, this invaluable text reimagines the communal ideal from a broader perspective that transcends modernity, industrialization, and capitalism.

Cedric J. Robinson is considered one of the doyens of Black Studies and a pioneer in study of the Black Radical Tradition. His works have been essential texts, deconstructing racial capitalism and inspiring insurgent movements from Ferguson to the West Bank. For the first time, Robinson's essays come together, spanning over four decades and reflective of his diverse interests in the interconnections between culture and politics, radical social theory and classic and modern political philosophy. Themes explored include Africa and Black internationalism, World politics, race and US Foreign Policy, representations of blackness in popular culture, and reflections on popular resistance to racial capitalism, white supremacy and more. Accompanied by an introduction by H. L. T. Quan and a foreword by Ruth Wilson Gilmore, this collection, which includes previously unpublished materials, extends the many contributions by a giant in Black radical thought.

An Anthropology of Marxism offers Cedric Robinson's analysis of the history of communalism that has been claimed by Marx and Marxists. Suggesting that the socialist ideal was embedded both in Western and non-Western civilizations and cultures long before the opening of the modern era and did not begin with or depend on the existence of capitalism, Robinson interrogates the social, cultural, institutional, and historical materials that were the seedbeds for communal modes of living and reimagining society. Ultimately, it pushes back against Marx's vision of a better society as rooted in a Eurocentric society, and cut off from its own precursors. Accompanied by a new foreword by Helen L.T. Quan and a preface by Avery Gordon, this invaluable text reimagines the communal ideal from a broader perspective that transcends modernity, industrialization, and capitalism.