What could Roman Catholicism and Mormonism possibly have to learn from each other? On the surface, they seem to diverge on nearly every point, from their liturgical forms to their understanding of history. With its ancient roots, Catholicism is a continuous tradition, committed to the conservation of the creeds, while Mormonism teaches that the landscape of Christian history is riddled with sin and apostasy and is in need of radical revision and spiritual healing. Moreover, successful proselyting efforts by Mormons in formerly Catholic strongholds have increased opportunities for misunderstanding, polemic, and prejudice. However, in this book a Mormon theologian and a Catholic theologian in conversation address some of the most significant issues that impact Christian identity, including such central doctrines as authority, grace, Jesus, Mary, and revelation, demonstrating that these traditions are much closer to each other than many assume. Both Catholicism and Mormonism have ambitiously universal views of the Christian faith, and readers will be surprised by how close Catholics and Mormons are on a number of topics and how these traditions, probed to their depths, shed light on each other in fascinating and unexpected ways. Catholic-Mormon Dialogue is an invitation to the reader to engage in a discussion that makes understanding the goal, and marks a beginning for a dialogue that will become increasingly important in the years to come.

The relationship between America and Christianity has never been so hotly contested as it is today. September 11, 2001 and the war on terror have had an almost schismatic impact on the Church. American Christians have been forced to ask the really hard questions about faith and politics. While some Christians would rather not ask these questions at all, they are unavoidable for a religion that seeks to speak to the whole world, with the expectation of nothing less than global transformation. Like it or not, Christians have to take a stand on the issue of America's alleged imperialism, not only because America is largely a product of the Christian imagination but also because the converse is true - the growth of Christianity worldwide is largely shaped by American values and ideals. American Providence makes the case that American Christianity is not an oxymoron. It also makes the case for a robust doctrine of providence - a doctrine that has been frequently neglected by American theologians due to their reluctance to claim any special status for the United States. Webb goes right to the heart of this reluctance, by defending the idea that American foreign policy should be seen as a vehicle of God's design for history.

In this groundbreaking study, Stephen H. Webb offers a new theological understanding of the material and spiritual: that, far from being contradictory, they unite in the very stuff of the eternal Jesus Christ.
Accepting matter as a perfection (or predicate) of the divine requires a rethinking of the immateriality of God, the doctrine of creation out of nothing, the Chalcedonian formula of the person of Christ, and the analogical nature of religious language. It also requires a careful reconsideration of Augustine's appropriation of the Neo-Platonic understanding of divine incorporeality as well as Origen's rejection of anthropomorphism. Webb locates his position in contrast to evolutionary theories of emergent materialism and the popular idea that the world is God's body. He draws on a little known theological position known as the ''heavenly flesh'' Christology, investigates the many misunderstandings of its origins and relation to the Monophysite movement, and supplements it with retrievals of Duns Scotus, Caspar Scwenckfeld and Eastern Orthodox reflections on the transfiguration. Also included in Webb's study are discussions of classical figures like Barth and Aquinas as well as more recent theological proposals from Bruce McCormack, David Hart, and Colin Gunton. Perhaps most provocatively, the book argues that Mormonism provides the most challenging, urgent, and potentially rewarding source for metaphysical renewal today.
Webb's concept of Christian materialism challenges traditional Christian common sense, and aims to show the way to a more metaphysically sound orthodoxy.

The modern southwestern cities of Phoenix, Tucson, Las Vegas, Albuquerque, and El Paso occupy lands that once supported rich desert ecosystems. Typical development activities often resulted in scraping these desert lands of an ancient living landscape, to be replaced with one that is human-made and dependent on a large consumption of energy and natural resources. Design with the Desert: Conservation and Sustainable Development explores the natural and built environment of the American Southwest and introduces development tools for shaping the future of the region in a more sustainable way. Explore the Desert Landscape and Ecology This transdisciplinary collaboration draws on insights from leading authorities in their fields, spanning science, ecology, planning, landscape development, architecture, and urban design. Organized into five parts, the book begins by introducing the physical aspects of the desert realm: the land, geology, water, and climate. The second part deals with the "living" and ecological aspects, from plants and animals to ecosystems. The third part, on planning in the desert, covers the ecological and social issues surrounding water, natural resource planning, and community development. Bring the Desert into the City The fourth part looks at how to bring nature into the built environment through the use of native plants, the creation of habitats for nature in urban settings, and the design of buildings, communities, and projects that create life. The final part of the book focuses on urban sustainability and how to design urban systems that provide a secure future for community development. Topics include water security, sustainable building practices, and bold architecture and community designs. Design Solutions That Work with the Local Environment This book will inspire discussion and contemplation for anyone interested in desert development, from developers and environmentalists to planners, community leaders, and those who live in desert regions. Throughout this volume, the contributors present solutions to help promote ecological balance between nature and the built environment in the American Southwest-and offer valuable insights for other ecologically fragile regions around the world.

Theories of generosity, or gift giving, are becoming increasingly important in recent work in philosophy and religion. Stephen Webb seeks to build on this renewed interest by surveying a distinctively modern and postmodern approach to the issue of generosity, and then developing a theological framework for it.

This informal biography traces the life of Verplanck Colvin, who was superintendent of the Adirondack Survey form 1872 to 1900. While serving in that capacity, he played a major role in the creation of the Park and the NYS Forest Preserve. The story is a tribute to a visionary who is one of the most important figures in Adirondack History.

Originally published in 1938, this book provides a series of exercises in arithmetic intended to take pupils ten minutes to complete. The text was created to train pupils in speed and accuracy in the fundamentals of arithmetic, avoiding unnecessary written work. This book will be of value to anyone with an interest in arithmetic, mathematics and the history of education.

"Freedom begins in the ear before it reaches the mouth." Every once in a while a book comes along that profoundly makes the most original thoughts immediately familiar. The Divine Voice is such a book. Stephen Webb challenges readers to take sound seriously. Not only did God's first "sounds" speak the world into being, but sound and voice have also played an undeniably central role in biblical revelation, prophetic proclamation, and the New Testament call to verbal witness. Webb goes on to make the surprising claim that the obligation of all Christians to witness to their faith is "inseparable from the need to acquire and practice the rhetorical skills of public speaking." While the very words "public speaking" might strike terror in many readers' hearts, Webb confronts the issues of stage fright and speaking disabilities head-on, pointing his readers to the biblical narratives concerning difficult speaking. The Divine Voice performs its own significant insight: the life of the pilgrim is not just a spatial journey, but is an audition of sorts, in which we take the Bible's words as our own. As Webb points out, the good news is that we've already been cast in the play. Now, we can embrace a life of witness by rehearsing and "inhabiting the sounds of faith." An indispensable book for preachers, students of homiletics, and all concerned to see (and hear) sound in new ways.

The Original Gothic-Horror Literary Classic

Mary Shelley's deceptively simple story of Victor Frankenstein and the creature he brings to life, first published in 1818, is now more widely read-and more widely discussed by scholars-than any other work of the Romantic period. From the creature's creation to his wild lament over the dead body of his creator in the Arctic wastes, the story retains its narrative hold on the reader even as it spins off ideas in rich profusion.

About the Author:

Mary Shelley (30 August 1797 - 1 February 1851) was a British novelist, short story writer, dramatist, essayist, biographer, and travel writer, best known for her Gothic novel Frankenstein: or, The Modern Prometheus (1818). She also edited and promoted the works of her husband, the Romantic poet and philosopher Percy Bysshe Shelley. Her father was the political philosopher William Godwin, and her mother was the philosopher and feminist Mary Wollstonecraft. She died in London in 1851.

"This is the definitive collectors edition and is a stunning and impressive uanabridged representation of a classic literary work."

- Publisher's Weekly

In this engaging and thought-provoking book, Stephen Webb brings a Christian perspective to bear on the subject of our responsibility to animals, looked at through the lens of our relations with pets - especially dogs. Webb argues that the emotional bond with companion animals should play a central role in the way we think about animals in general, and - against the more extreme animal liberationists - defends the intermingling of the human and animal worlds. He tries to imagine what it would be like to treat animals as a gift from God, and indeed argues that not only are animals a gift for us, but they give to us; we need to attend to their giving and return their gifts appropriately. Throughout the book he insists that what Christians call grace is present in our relations with animals just as it is with humans.

A reconnaissance of 36 tributaries of the Colorado River indicates that debris flows are a major process by which sediment is transported to the Colorado River in Grand Canyon National Park. Debris flows are slurries of sediment and water that have a water content of less than about 40 percent by volume. Debris flows occur frequently in arid and semiarid regions. Slope failures commonly trigger debris flows, which can originate from any rock formation in the Grand Canyon. The largest and most frequent flows originate from the Permian Hermit Shale, the underlying Esplanade Sandstone of the Supai Group, and other formations of the Permian and Pennsylvanian Supai Group. Debris flows also occur in the Cambrian Muav Limestone and underlying Bright Angel Shale and the Quaternary basalts in the western Grand Canyon. Debris-flow frequency and magnitude were studied in detail in the Lava-Chuar Creek drainage at Colorado River mile 65.5; in the Monument Creek drainage at mile 93.5; and in the Crystal Creek drainage at mile 98.2. Debris flows have reached the Colorado River on an average of once every 20 to 30 years in the Lava-Chuar Creek drainage since about 1916. Two debris flows have reached the Colorado River in the last 25 years in Monument Creek. The Crystal Creek drainage has had an average of one debris flow reaching the Colorado River every 50 years, although the debris flow of 1966 has been the only flow that reached the Colorado River since 1900. Debris flows may actually reach the Colorado River more frequently in these drainages because evidence for all debris flows may not have been preserved in the channel-margin stratigraphy. Discharges were estimated for the peak flow of three debris flows that reached the Colorado River. The debris flow of 1966 in the Lava-Chuar Creek drainage had an estimated discharge of 4,000 cubic feet per second. The debris flow of 1984 in the Monument Creek drainage had a discharge estimated between 3,600 and 4,200 cubic feet per second. The debris flow of 1966 in the Crystal Creek drainage had a discharge estimated between 9,200 and 14,000 cubic feet per second. Determination of the effective cross-sectional area was a problem in all calculations involving superelevations on bends because areas near superelevation marks were 1.5 to 3.5 times larger than areas of upstream or downstream cross sections. Debris flows in the Grand Canyon generally are composed of 10 to 40 percent sand by weight and may represent a significant source of beach-building sand along the Colorado River. The particle-size distributions are very poorly sorted and the largest transported boulders were in the Crystal Creek drainage. The large boulders transported into the Colorado River by debris flows create or change hydraulic controls (rapids); these controls appear to be governed by the magnitude and frequency of tributary-flow events and the history of discharges on the Colorado River. Reworking of debris fans by the Colorado River creates debris bars that constrain the size of eddy systems and forms secondary rapids and riffles below tributary mouths.

Are you struggling to feed your family? Do you want to maximize the food on your table? If so, apply the smart cooking and shopping strategies inside this book. "Feed Your Family of Four for $4 a Day" is tightly written, straightforward, easy to understand, and filled with information dedicated to getting you food. Here is some of what is inside: - A six week austerity eating plan. This plan assumes your cupboard is totally bare and has menus designed to keep your family fed during the leanest times. It includes up to three meals and two snacks for $4 a day. - Food delivered to your door for free. - Where to get free food. - Where and how to legally get free money for food. - Ways to free-up cash so you have more to spend on food. - A 30 day budget-friendly menu plan which allows for five nutritionally balanced meals per day. - Weekly shopping lists. - How to extract the most nutrients from the foods you eat. - Find out when and where to shop. It does make a difference. - Strategies to ensure you are never without the wholesome foods your family needs. - And much more Don't let inflation stop you from feeding your family. Get "Feed Your Family of Four for $4 a Day" immediately and make it your guide to getting your family fed.