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In this innovative and important study, Heather Tilley examines the
huge shifts that took place in the experience and conceptualisation
of blindness during the nineteenth century, and demonstrates how
new writing technologies for blind people had transformative
effects on literary culture. Considering the ways in which
visually-impaired people used textual means to shape their own
identities, the book argues that blindness was also a significant
trope through which writers reflected on the act of crafting
literary form. Supported by an illuminating range of archival
material (including unpublished letters from Wordsworth's circle,
early ophthalmologic texts, embossed books, and autobiographies)
this is a rich account of blind people's experience, and reveals
the close, and often surprising personal engagement that canonical
writers had with visual impairment. Drawing on the insights of
disability studies and cultural phenomenology, Tilley highlights
the importance of attending to embodied experience in the
production and consumption of texts.
In this innovative and important study, Heather Tilley examines the
huge shifts that took place in the experience and conceptualisation
of blindness during the nineteenth century, and demonstrates how
new writing technologies for blind people had transformative
effects on literary culture. Considering the ways in which
visually-impaired people used textual means to shape their own
identities, the book argues that blindness was also a significant
trope through which writers reflected on the act of crafting
literary form. Supported by an illuminating range of archival
material (including unpublished letters from Wordsworth's circle,
early ophthalmologic texts, embossed books, and autobiographies)
this is a rich account of blind people's experience, and reveals
the close, and often surprising personal engagement that canonical
writers had with visual impairment. Drawing on the insights of
disability studies and cultural phenomenology, Tilley highlights
the importance of attending to embodied experience in the
production and consumption of texts.
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