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In the wake of globalization, the humanities and social sciences
have explored the existence and the possibilities of human
community on a global scale. But these investigations have been
developed within separate academic disciplines, with little
exchange of ideas across disciplinary boundaries. This book draws
together a variety of perspectives to offer an interdisciplinary,
and critical, examination of global community past and present. The
volume opens with a contribution by Gayatri Chakravorty Spivak, one
of the world's most renowned scholars in the humanities, then
follows up with original contributions by established and promising
young researchers from across the humanities and the social
sciences. The chapters provide conceptual, normative and empirical
investigations of global community, examining it through the lenses
of postcolonialism, cosmopolitanism, world literature,
transnational networks, and global ethics. The book contributes to
a renewed debate about the past, present and future of global
community, allowing for a broader and deeper understanding of these
timely phenomena across disciplinary boundaries.
It is often suggested that political parties are becoming
increasingly alike, and that party politics has turned into an
elite affair where political professionals collude to further their
self-interest rather than work to represent the interests of their
constituents. In recent decades this diagnosis has been famously
associated with Richard Katz and Peter Mair's cartel party theory.
Yet so far this controversial thesis has not been subjected to
systematic empirical scrutiny, nor has its conceptual and normative
underpinnings been properly considered. In this volume a group of
political scientists with different specialisations take on this
task, focusing empirically on the Swedish party system, which the
originators of the cartel party theory have suggested is especially
conducive to the formation of party cartels. Collecting new and
unique qualitative and quantitative data, the volume casts serious
doubt on the validity of the cartel party theory as an explanation
for party system change.
The problem of social order is the question of what holds complex
and diverse societies together. Today, this question has become
increasingly urgent in the world. Yet our ability to ask and answer
the question in a helpful way is constrained by the intellectual
legacy through which the question has been handed down to us. In
this impressive, erudite study, Henrik Enroth describes and
analyzes how the problem of social order has shaped concept
formation, theory, and normative arguments in political science.
The book covers a broad range of influential thinkers and theories
throughout the history of political science, from the early
twentieth century onwards. Social order has long been a
presupposition for inquiry in political science; now we face the
challenge of turning it into an object of inquiry.
The problem of social order is the question of what holds complex
and diverse societies together. Today, this question has become
increasingly urgent in the world. Yet our ability to ask and answer
the question in a helpful way is constrained by the intellectual
legacy through which the question has been handed down to us. In
this impressive, erudite study, Henrik Enroth describes and
analyzes how the problem of social order has shaped concept
formation, theory, and normative arguments in political science.
The book covers a broad range of influential thinkers and theories
throughout the history of political science, from the early
twentieth century onwards. Social order has long been a
presupposition for inquiry in political science; now we face the
challenge of turning it into an object of inquiry.
It is often suggested that political parties are becoming
increasingly alike, and that party politics has turned into an
elite affair where political professionals collude to further their
self-interest rather than work to represent the interests of their
constituents. In recent decades this diagnosis has been famously
associated with Richard Katz and Peter Mair's cartel party theory.
Yet so far this controversial thesis has not been subjected to
systematic empirical scrutiny, nor has its conceptual and normative
underpinnings been properly considered. In this volume a group of
political scientists with different specialisations take on this
task, focusing empirically on the Swedish party system, which the
originators of the cartel party theory have suggested is especially
conducive to the formation of party cartels. Collecting new and
unique qualitative and quantitative data, the volume casts serious
doubt on the validity of the cartel party theory as an explanation
for party system change.
In the wake of globalization, the humanities and social sciences
have explored the existence and the possibilities of human
community on a global scale. But these investigations have been
developed within separate academic disciplines, with little
exchange of ideas across disciplinary boundaries. This book draws
together a variety of perspectives to offer an interdisciplinary,
and critical, examination of global community past and present. The
volume opens with a contribution by Gayatri Chakravorty Spivak, one
of the world's most renowned scholars in the humanities, then
follows up with original contributions by established and promising
young researchers from across the humanities and the social
sciences. The chapters provide conceptual, normative and empirical
investigations of global community, examining it through the lenses
of postcolonialism, cosmopolitanism, world literature,
transnational networks, and global ethics. The book contributes to
a renewed debate about the past, present and future of global
community, allowing for a broader and deeper understanding of these
timely phenomena across disciplinary boundaries.
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