When one has mastered the 'Elementary Teachings' [the milk of the word of God], the person is ripe to eat solid food [the mature teachings]. Of course solid food includes meat and some meats are strong to chew. 'Strong Meat' is strong but quite delicious. It is full of hope and prophetic insight. For the spiritual mind it is an invaluable asset, an appreciable truth that must be meditated upon over and over again; a never exhaustible meal.

The prologue; "The Inveigler" is a lucid poetic depiction of seduction. With a stepwise narrative approach, the battle for the human soul (the house) is captured. Chapter 1 commences with the event at Eden, how a covenant was (written in the blood of Abel) enacted between the woman and her seed and the ancient Serpent (Sin). The consequence of this covenant was to play out in both the immediate and subsequent generations. Saul visits a witch at Endor and eats there and ends up giving all the souls in his family in one day to the same inveigler. The creator had commenced work immediately this imbroglio started and foremost set up a counter covenant of 'circumcision of the flesh'. Mankind was to continue to increase beyond the Serpent's diabolic decimation machinery. In Egypt, the latter attempted to beat this 'event of the eight day' by demanding the execution of every male newborn at the delivery stool. But then, the deed must work like covenants. He was outwitted; oppression bred multiplication He continued with his potent weapon; Idolatry (illicit sex). The creator went to the next stage; the 'circumcision of the Spirit' - the ultimate covenant. This time around another virgin was convinced to bring forth the 'tree of life'. Mankind was given another opportunity to eat this 'word that was made flesh' and live forever. Another covenant was written in the blood of Jesus, which began to "speak better things (blessings) than the blood of Abel." The remembrance of this covenant by the faithful in 'The Lords Supper' continues to be a torment in the heart of the ancient Serpent. The 'Prince of this world' thus became the pauper; a fugitive and wanderer. The former fugitives (due to the scheme at Eden) now have rest in the New Covenant. The ultimate climax of this real life drama is the 'exit of Sin from the house' he had occupied since he schemed his way into it at Eden. The book culminates in a thrilling narrative epilogue; 'Manna' which portrays seduction at its best and what happens to a man when he allows 'Sin in the House'

In part one; the value of money, the foundation is laid; the realms of existence of money; the potentials of money and its commanding aura for worship. The believer's attitude and way of life that would enable him to avoid the alluring tendencies of money are explained. The believer is encouraged to concentrate on his journey through this life to heaven] even if God has given wealth to him. What does it mean to serve the Lord and what does it mean to serve money? The principles of sending one's wealth to heaven are expounded. In part two; the sacred portion, The Hallowed things, the believer's eyes are opened to a fraction of his income that is not his own and whose own it is Giving it to the Lord's defined owner attracts his blessings. To do otherwise attracts the devourer. The principles of converting one's money (no matter the currency) to 'the currency of heaven' are explained.And who are the Lord's defined owner? Deut 14:28-29. . . bring forth all the tithe of thine increase the same year, and shalt lay it up within thy gates: 29 And the Levite, (because he hath no part nor inheritance with thee, ) and the stranger, and the fatherless, and the widow, which are within thy gates, shall come, and shall eat and be satisfied; that the LORD thy God may bless thee in all the work of thine hand which thou doest.KJVActs 6:1-4.the Grecian Jews among them complained against the Hebraic Jews because their widows were being overlooked in the daily distribution of food. 2 So the Twelve gathered all the disciples together and said, "It would not be right for us to neglect the ministry of the word of God in order to wait on tables. 3 Brothers, choose seven men from among you who are known to be full of the Spirit and wisdom. We will turn this responsibility over to them 4 and will give our attention to prayer and the ministry of the word." NIVFind out more.

'Moses' drawn from the water is a play of purpose; to draw the attention of the good meaning citizens of the international community to the challenges of 'Child Destitution' in the African hinterland.The book like most of Dr. Herbert's works starts with a prologue; Daybreak in Hades; a poetic adaptation from his other works. Then the drama: Moses an African orphan, picked by the riverside and adopted by a childless couple goes to Europe and qualifies as a medical doctor. He marries a Caucasian Nancy, whom he met at school and who has a passion for destitute children. Both return to Moses' home country after studies and establish 'the riverside foundation' to turn lives around for good. Were lives really turned around.?It is a dramatic depiction of love, empathy and determination as the lady doctor adapts to life in a novel cultural setting in the African hinterland. The epilogue; 'My Jewel', a poem was also adapted from another work with the same title by the author.

When one has mastered the 'Elementary Teachings' [the milk of the word of God], the person is ripe to eat solid food [the mature teachings]. Of course solid food includes meat and some meats are strong to chew. 'Strong Meat' is strong but quite delicious. It is full of hope and prophetic insight. For the spiritual mind it is an invaluable asset, an appreciable truth that must be meditated upon over and over again; a never exhaustible meal.

The prologue; "The Inveigler" is a lucid poetic depiction of seduction. With a stepwise narrative approach, the battle for the human soul (the house) is captured. Chapter 1 commences with the event at Eden, how a covenant was (written in the blood of Abel) enacted between the woman and her seed and the ancient Serpent (Sin). The consequence of this covenant was to play out in both the immediate and subsequent generations. Saul visits a witch at Endor and eats there and ends up giving all the souls in his family in one day to the same inveigler. The creator had commenced work immediately this imbroglio started and foremost set up a counter covenant of 'circumcision of the flesh'. Mankind was to continue to increase beyond the Serpent's diabolic decimation machinery. In Egypt, the latter attempted to beat this 'event of the eight day' by demanding the execution of every male newborn at the delivery stool. But then, the deed must work like covenants. He was outwitted; oppression bred multiplication He continued with his potent weapon; Idolatry (illicit sex). The creator went to the next stage; the 'circumcision of the Spirit' - the ultimate covenant. This time around another virgin was convinced to bring forth the 'tree of life'. Mankind was given another opportunity to eat this 'word that was made flesh' and live forever. Another covenant was written in the blood of Jesus, which began to "speak better things (blessings) than the blood of Abel." The remembrance of this covenant by the faithful in 'The Lords Supper' continues to be a torment in the heart of the ancient Serpent. The 'Prince of this world' thus became the pauper; a fugitive and wanderer. The former fugitives (due to the scheme at Eden) now have rest in the New Covenant. The ultimate climax of this real life drama is the 'exit of Sin from the house' he had occupied since he schemed his way into it at Eden. The book culminates in a thrilling narrative epilogue; 'Manna' which portrays seduction at its best and what happens to a man when he allows 'Sin in the House'