|
Showing 1 - 5 of
5 matches in All Departments
For its extensive research and novel interpretations, Dasan's Noneo
gogeum ju (Old and New Commentaries of the Analects) is considered
in Korean Studies a crystallization of Dasan's study of the
Confucian classics. Dasan (Jeong Yak-yong: 1762-1836) attempted to
synthesize and supersede the lengthy scholarly tradition of the
classical studies of the Analects, leading to work that not only
proved to be one of the greatest achievements of Korean
Confucianism but also definitively demonstrated innovative
prospects for the study of Confucian philosophy. It is one of the
most groundbreaking works among all Confucian legacies in East
Asia. Originally consisting of forty volumes in traditional
bookbinding, Noneo gogeum ju contains one hundred and seventy-five
new interpretations on the Analects, hundreds of arguments about
the neo-Confucian commentaries on the Analects, hundreds of
references to scholarly works on the Analects, thousands of
supporting quotations from various East Asian classics for the
author's arguments, and hundreds of philological discussions. This
book is the fourth volume of an English translation of Noneo gogeum
ju and includes the translator's comments on the innovative ideas
and interpretations of Dasan's commentaries.
With extensive research and creative interpretations, Dasan's Noneo
gogeum ju (Old and New Commentaries of the Analects) has been
evaluated in Korean Studies as a crystallization of his studies on
the Confucian classics. Dasan (Jeong Yak-yong: 1762-1836) attempted
to synthesize and overcome the lengthy scholarly tradition of the
classical studies of the Analects, leading it not only to become
one of the greatest achievements of Korean Confucianism but also to
demonstrate an innovative prospect for the progress of Confucian
philosophy. Through this, he has positioned it as one of the
ground-breaking works in all Confucian legacies in East Asia.
Originally consisting of forty volumes in traditional bookbinding,
his Noneo gogeum ju contains one hundred and seventy-five new
interpretations on the Analects, hundreds of arguments about the
neo-Confucian commentaries of the Analects commentaries, hundreds
of references to the scholarly works of the Analects, thousands of
supportive quotations from various East Asian classics for the
author's arguments, and hundreds of philological discussions. This
book is the third volume of an English translation of Noneo gogeum
ju with the translator's comments on the innovative ideas and
interpretations of Dasan on the Analects.
With extensive research and creative interpretations, Dasan's Noneo
gogeum ju (Old and New Commentaries of the Analects) has been
evaluated in the academia of Korean Studies as a crystallization of
his studies on the Confucian classics. Dasan (Jeong Yak-yong:
1762-1836) attempted through this book to synthesize and overcome
the lengthy scholarly tradition of the classical studies of the
Analects, leading it not only to represent one of the greatest
achievements of Korean Confucianism but also demonstrate an
innovative prospect for the progress of Confucian philosophy,
positioning it as one of the ground-breaking works in all Confucian
legacies in East Asia. Originally consisting of forty volumes in
traditional book binding, his Noneo gogeum ju contains one hundred
and seventy-five new interpretations on the Analects, hundreds of
arguments about the original meanings of the Analects commentaries,
hundreds of references to the scholarly works of the Analects,
thousands of supportive quotations from various East Asian classics
for the author's arguments, and hundreds of philological
discussions. This book is the second volume of an English
translation of Noneo gogeum ju with the translator's comments on
the innovative ideas and interpretations of Dasan on the Analects.
With extensive research and creative interpretations, Dasan's Noneo
gogeum ju (Old and New Commentaries of the Analects) has been
evaluated in the academia of Korean Studies as a crystallization of
his studies on the Confucian classics. Dasan (Jeong Yak-yong:
1762-1836) attempted through this book to synthesize and overcome
the lengthy scholarly tradition of the classical studies of the
Analects, leading it not only to represent one of the greatest
achievements of Korean Confucianism but also demonstrate an
innovative prospect for the progress of Confucian philosophy,
positioning it as one of the ground-breaking works in all Confucian
legacies in East Asia. Originally consisting of forty volumes in
traditional book binding, his Noneo gogeum ju contains one hundred
and seventy-five new interpretations on the Analects, hundreds of
"arguments" about the neo-Confucian commentaries, hundreds of
references to the scholarly works of the Analects, thousands of
supportive quotations from various East Asian classics for the
author's arguments, and hundreds of philological discussions. This
book is an English translation of Noneo gogeum ju with the
translator's comments on the innovative ideas and interpretations
of Dasan on the Analects.
This unique, highly contextualized translation of the Laozi is
based on the earliest known edition of the work, Text A of the
Mawangdui Laozi, written before 202 BCE. No other editions are
comparable to this text in its antiquity. Hongkyung Kim also
incorporates the recent archaeological discovery of Laozi-related
documents disentombed in 1993 in Guodian, seeing these documents as
proto-materials for compilation of the Laozi and revealing clues
for disentangling the work from complicated exegetical contentions.
Kim makes extensive use of Chinese commentaries on the Laozi and
also examines the classic Chinese texts closely associated with the
formation of the work to illuminate the intellectual and historical
context of Laozi s philosophy.
Kim offers several original and thought-provoking arguments on the
Laozi, including that the work was compiled during the Qin, which
has traditionally been viewed as typical of Legalist states, and
that the Laozi should be recognized as a syncretic text before
being labeled a Daoist one."
|
|