Global Heating and the Australian Far Right examines the environmental politics of far-right actors and movements in Australia, exploring their broader political context and responses to climate change. The book traces the development of far-right pseudo-environmentalism and territorial politics, from colonial genocide and Australian nationalism to extreme-right political violence. Through a critical analysis of news and social media, it reveals how denialist and resignatory attitudes towards climate change operate alongside extreme right accelerationism, in a wider Australian political context characterised by reactionary fossil fuel politics and neoliberal New Right climate change agendas. The authors scrutinise the manipulation of environmental politics by contemporary Australian far- and extreme-right actors in cross-national online media. They also assess the political-ideological context of the contemporary far right, addressing intergovernmental approaches to security threats connected to the far right and climate change, and the emergence of radical environmentalist traditions in ‘New Catastrophism’ literature. The conclusion synthesises key insights, analysing the mainstreaming of ethnonationalist and authoritarian responses to global heating, and potential future trajectories of far-right movements exploiting the climate crisis. It also emphasises the necessity for radical political alternatives to counter the far right’s exploitation of climate change. This book will be of interest to researchers of climate change, the far right, neoliberal capitalism, extremism and Australian politics.

* A comprehensive mixed-methods analysis of criminologists' engagement with the media. * Includes a range of media, from traditional news outlets to social media.

* A comprehensive mixed-methods analysis of criminologists' engagement with the media. * Includes a range of media, from traditional news outlets to social media.

This ground-breaking book examines the political-economic characteristics of twentieth- and early twenty-first-century 'neo-jihadism'. Drawing on Bourdieusian and neo-Marxist ideas, it investigates how the neo-jihadist organisations Al Qaeda and Islamic State engage with the capitalist paradigm of neoliberalism in their anti-capitalist propaganda and quasi-capitalist financial practices. An investigation of documents and discourses reveals interactions between neoliberalism and neo-jihadism characterised by surface-level contradiction, and structural connections that are both dialectical and mutually reinforcing. Neoliberalism here is argued to constitute an underlying 'status quo', while neo-jihadism, as an evolving form of political organisation, is perpetuated as part of this situation. Representing differentiated, unique and exclusive examples of the (r)evolutionary phenomenon of neo-jihadism, Al Qaeda and Islamic State are characteristic of the mutually constitutive nature of 'power and resistance'. Just as resistance movements throughout modern history come to resemble the forms of power they sought to overthrow, so too have Al Qaeda and Islamic State reconstituted the dominant political-economic paradigm of neoliberalism they mobilised in response to. -- .

This ground-breaking book examines the political-economic characteristics of twentieth- and early twenty-first-century 'neo-jihadism'. Drawing on Bourdieusian and neo-Marxist ideas, it investigates how the neo-jihadist organisations Al Qaeda and Islamic State engage with the capitalist paradigm of neoliberalism in their anti-capitalist propaganda and quasi-capitalist financial practices. Richards reveals interactions between neoliberalism and neo-jihadism characterised by surface-level contradiction, and structural connections that are both dialectical and mutually reinforcing. Neoliberalism here constitutes an underlying 'status quo', while neo-jihadism, as an evolving form of political organisation, is perpetuated as part of this situation. Representing unique and exclusive examples of the (r)evolutionary phenomenon of neo-jihadism, Al Qaeda and Islamic State have reconstituted the dominant political-economic paradigm of neoliberalism they mobilised in response to. -- .