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Observing Protest from a Place - The World Social Forum in Dakar (2011) (Hardcover, 0): Johanna Simeant, Marie-Emanuelle... Observing Protest from a Place - The World Social Forum in Dakar (2011) (Hardcover, 0)
Johanna Simeant, Marie-Emanuelle Pommerolle, Isabelle Sommier; Contributions by Helene Baillot, Isaline Bergamaschi, …
R3,725 Discovery Miles 37 250 Ships in 12 - 17 working days

Social movements throughout the world have been central to history, politics, society, and culture. Observing Protest from a Place examines the impact of one such campaign, the global justice movement, as seen from the southern hemisphere. Drawing upon a collective survey from the 2011 World Social Forum in Dakar, the essays explore a number of vital issues, including the methodological problems of studying international activist gatherings and how scholars can overcome those challenges. By demonstrating the importance of the global justice movement and the role of nongovernmental organizations for participants in the southern hemisphere, this volume is an important addition to the literature on community action.

Breaking Laws - Violence and Civil Disobedience in Protest (Hardcover, 0): Isabelle Sommier, Graeme Hayes, Ollitrault Breaking Laws - Violence and Civil Disobedience in Protest (Hardcover, 0)
Isabelle Sommier, Graeme Hayes, Ollitrault
R3,725 Discovery Miles 37 250 Ships in 12 - 17 working days

Breaking Laws: Violence and Civil Disobedience in Protest questions the complex relationship between social movements and violence through two contrasted lenses; first through the short-lived radical left wing post '68 revolutionary violence, and secondly in the present diffusion of civil disobedience actions, often at the border between non-violence and violence. This book shows how and why violence occurs or does not, and what different meanings it can take. The short-lived extreme left revolutionary groups that grew out of May '68 and the opposition to the Vietnam War (such as the German Red Army Faction, the Italian Red Brigades, and the Japanese Red Army) are without any doubt on the violent side. More ambiguous are the burgeoning contemporary forms of "civil" disobedience, breaking the law with the aim of changing it. In theory, these efforts are associated with non-violence and self-restraint. In practice, the line is more difficult to trace, as much depends on how political players define and frame non-violence and political legitimacy.

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